I’m not the first blogger out there to say “Yes!” to Reform and “No!” to the URJ. I’ve learned a lot about how to do this and about how to articulate it from BZ, who blogs at Mah Rabu (his personal, often highly technically-worded blog) and at Jewschool.
One of BZ’s long-time trains of thought (and by extension, mine) is the problem of liberal Jews letting those to their religious right define them. BZ’s new op-ed in The Forward, Reframing Liberal Judaism, addresses the upcoming URJ biennial and USCJ biennial on the topic of terminology and definition in the liberal Jewish world.
And I couldn’t have said it better myself. The best part:
[...] religiously liberal Jews (Reform, Conservative, Reconstructionist, nondenominational, etc.) frequently suffer from a deficiency in framing when talking about their Jewish ideologies and practices. Consciously or unconsciously, liberal Jews often invoke frames that implicitly establish Orthodox Judaism as normative and set up their own forms of Judaism in comparison with Orthodoxy.
The remedy is clear: For liberal Judaism to thrive, it must develop frames to see itself as authentic on its own terms. Orthodox Jews aren’t doing anything wrong by viewing Judaism through Orthodox frames, but we as liberal Jews are missing an opportunity by failing to see Judaism through our own liberal Jewish values.
This framing problem manifests itself in subtle ways. When we refer to Jews of other denominations as “more religious” or “more observant,” we undermine our own standards of religious observance, and judge ourselves on a scale external to our own Judaism.
Consider this phrase: “I’m not shomer Shabbat: Every week I light candles after sundown and then drive to synagogue.” The speaker obviously observes Shabbat but is allowing someone else to define what Shabbat observance means.
Furthermore, one version of this frame (problematic even for Orthodox Jews) equates “religious observance” solely with ritual observance. That’s how convicted felon Jack Abramoff can be labeled as an “observant Jew” despite violating many of the Torah’s ethical commandments.
Perhaps the most interesting part of this to me is that BZ is the person The Forward turned to. In advance of the biggest meetings of the two mammoth conglomerations that dominate liberal Jewry in America, that The Forward has gone to someone whose public persona is so defined by having turned his back on the liberal Jewish “Man” is fascinating.