How can you sing when my children are drowning?

My rabbi made a bold move during his d’var Torah on the first day of Rosh Hashanah services this year.  After a brief word on Park 51 earlier in the service, in which he condemned the bigoted opposition in the strongest terms I could have imagined, I wasn’t expecting too much more fire and brimstone, especially on Israel-Palestine.  And he looked sort of nervous to me – who wouldn’t, facing such a large crowd (this is Rosh Hashanah, mind you, so we’re talking every Jew in town) that was by and large far more conservative than you.  Yet he called for an end to the Gaza blockade and asked congregants to write a letter to Netanyahu’s office urging him to fully engage in the peace talks and bring home results.  Strong stuff.

Nine years after the attacks of 9/11, I want to stop and think about framing.  How we frame conflicts, both in our mind and externally, has a lot to do with more concrete things like foreign policy, or the nature of the domestic discourse on an issue.  9/11 was an attack on the core of Americanism, and not only because of the physical spectacle of the WTC being leveled by a bunch of reclusive angry dudes.  It represents the clash of two worldviews – an American constitutionalist perspective in which personal freedom is of the highest importance, and a religious fundamentalist one (which religion it is is completely irrelevant) in which those who think wrong, believe wrong, act wrong, are to be punished by those who know better.  It’s disgusting no matter who it comes from.

In that bin Laden most likely knew what the U.S.’ response to 9/11 would be (“We have raced to Afghanistan and Iraq, and more recently to Yemen and Somalia; we have created a swollen national security apparatus; and we are so absorbed in our own fury and so oblivious to our enemy’s intentions that we inflate the building of an Islamic center in Lower Manhattan into a national debate and watch, helpless, while a minister in Florida outrages even our friends in the Islamic world by threatening to burn copies of the Koran,” says Ted Koppel), he made a masterful calculation in goading us into it.  But I can’t help but think that he also gave us the greatest opportunity ever to definitively rise above the war-on-terror paradigm.  It’s not too late to change course and stop trampling on the mangled remains of the constitutional freedoms (see above links, courtesy of Koppel) bin Laden sought to demonstrate the inferiority of, an effort for which we’ve done far more than he ever could have.  This would take a reframing at the national level, something Obama did a bit of in his Cairo speech, but, more importantly, it would also take people of conscience standing up to bigotry at every level.  Park 51 is the starkest example we’ve seen so far that this society has yet to move past the paralyzing ethos of American vs. un-American.  Or, in simpler terms, a lot of people in this country are still racist.

And so, G()d’s children are still drowning.  And until we end the war on terror abroad and the war on Islam at home, and until we, as my rabbi urged, truly walk in the other’s shoes and know their pain as we do our own, the water rises higher.  May the memories of the 3000 innocents who died on 9/11, and the thousands more who have died since in Afghanistan, Iraq, Gaza, and more, not be forgotten.

Update: this has been cross-posted to the New Voices blog.

3 Responses to “How can you sing when my children are drowning?”

  1. [...] My latest Jewschool post was inspired by my rabbi’s sermon from services on the first day of Rosh Hashanah.  Check it out! [...]


    New post at Jewschool | harpojaeger.com · September 13th, 2010 at 9:52 am
  2. [...] This post originally appeared at Jewschool. [...]


    How can you sing when my children are drowning? « New Voices · September 13th, 2010 at 1:51 pm
  3. By vibrating your vocal chords as air passes through? Also move your tongue and jaw.

    Conservative rabbis don’t seem to know very much-another reason to go Orthodox.


    Dave Boxthorn · September 13th, 2010 at 7:38 pm

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"I may attack a certain point of view which I consider false, but I will never attack a person who preaches it. I have always a high regard for the individual who is honest and moral, even when I am not in agreement with him. Such a relation is in accord with the concept of kavod habriyot, for beloved is man for he is created in the image of God." —Rav Joseph Soloveitchik