(Crossposted to Mah Rabu.)
This past weekend, the great city of Washington DC played host to Mechon Hadar’s fourth (approximately sesquiannual) Minyan Conference. Unlike the previous conferences, this one wasn’t called the Independent Minyan Conference (at least not exclusively). This wasn’t because the 10-1/2-year-old Kehilat Hadar is no longer an “independent minyan” by some definitions; it’s because the conference broadened its reach to other lay-led minyanim that are affiliated with larger institutions, such as synagogues and Hillels.
I was there representing Minyan Segulah (on the DC/Maryland border), and it was a great opportunity to network with organizers of other minyanim from San Francisco to London, discuss issues facing our communities, and yadda yadda yadda.
But I wanted to share one highlight. The prayer options on Friday night and Saturday morning included 5 local minyanim (including Segulah). For Shabbat mincha, there were two options at the conference location: a traditional egalitarian minyan downstairs, and a partnership minyan upstairs. Then during se’udah shelishit, they announced the same two options for ma’ariv. Some participants stood up and made another announcement: “We were also thinking about doing something alternative. If you’re interested, come to [location].” Multiple people shouted out “What is it?” They responded “Come to [location] and help figure it out.”
On the basis of no information beyond “something alternative”, 43 people showed up (out of around 120 participants).
As one might have expected from the announcement, there wasn’t a specific plan. A substantial fraction of the ~15 minutes allotted for ma’ariv was spent discussing what we should do. We also sang several niggunim (one of which had been taught at a session earlier that day, another of which was taught right then), and someone talked about transitioning from Shabbat into the week, and someone else connected Parshat Lech Lecha to her own recent experiences. And then it was time to join the rest of the group for havdalah.
A few of us were debriefing afterwards, and we agreed that this had been “Occupy the Minyan Conference”: get the people on board first, and the specific policy proposals come later. The significance of this event wasn’t the content, but the fact that so many people were attracted to it. There was a visible feeling of “We are the 36%”, and the excitement that we all knew from going to the first meeting of a new minyan, and a sense of empowered Judaism (two people spoke this gathering into being, and it was so). I don’t know what the larger message is (beyond the obvious – that anyone trying to generalize about the independent minyan organizer population (and, kal vachomer, the independent minyan participant population), by ascribing to them a particular religious outlook and style of practice, is being lazy and missing the mark). But it was a reminder not to let anything get stale.