It isn’t very pleasant

Reports surfaced today regarding a savage beating in East Lansing, MI in which Zachary Tennen, a 19-year-old sophomore Journalism student at Michigan State University, was asked if he was Jewish before two men of college age beat the crap out him. This attack included a Hitler salute and the symbolic torture of trying to staple the boys mouth together shit getting kicked out of the kid. Updated info here.

According to the report from The Detroit Free Press, the police in East Lansing aren’t yet ready to call this hate crime a hate crime. They have witnesses and a suspect.

But here is the kicker:

Zachary told his parents no one at the party helped him as he was attacked and then thrown out of the gathering. He took a cab to Sparrow Hospital in Lansing for initial treatment, but underwent surgery at St. Joseph Mercy Oakland hospital in Pontiac overnight to have his jaw wired shut, his mother said.

The facts are bad enough here: A 19-year old kid was beaten for being Jewish. That is horrific. Adding to these nasty truths we know that no one who saw this go down helped this boy. It is inexcusable.

Unsurprisingly, Tennen said that not only the physical but the emotional trauma “isn’t very pleasant.”

A quote from a German minster comes to mind. More »

Is honest disagreement and debate still a Jewish virtue?

It is no secret that Jews like a good debate. It’s a deeply ingrained part of our culture. I once heard Rabbi Adin Steinsaltz say that as much as the Talmud (a repository of disagreements and debates) is a product of Jewish culture, it has as much of an influence in shaping Jewish culture. We call an honest debate in Judaism a machloket l’shem shamayim, a disagreement for the sake of heaven. In other words, we don’t have to agree with someone’s opposing viewpoint, but we do have to respect the person.

Matt Abelson, a JTS rabbinical student, recently completed his year of study in Jerusalem. Perhaps one of the most challenging years in rabbinical school for a whole host of reasons, it is nearly impossible to return from the experience unchanged. Abelson wrote a post in which he slams the Encounter program for encouraging students to disengage from traditional Zionist ideology when it comes to their relationship with Israel. This is a “problem” that has been gaining increased attention in the last few years. It is a tense subject for many. As I have mentioned at other times on this blog, there were figures who sought to end my own career before it even began because, despite not even knowing me in real life, they decided I was anti-Zionist and anti-Semitic. I responded to Rabbi Daniel Gordis here when he brought up the issue last year.

I do not have a problem with the fact that Matt Abelson has a problem with Encounter. I do have a problem with how he misrepresents their program. I won’t go into those details here, because I already responded to his blog post there (I included my comment below the fold). I also have a problem with the notion of shirking the responsibility for responsible debate because an issue elicits strong emotion. However, I do want to pose the question, is it an acceptable response to “opt out” of a difficult discussion because it makes you uncomfortable? Go and check out his post and come back here to comment. More »

We’re Here. We’re Jews. Get Used to It.

Last month, while attending a workshop in Israel, I introduced myself as a new resident of Malmö. Before I could finish my next sentence, I was interrupted by a man with a kipa and a North American accent.

    “Why on earth did you move there? It’s the most anti-Semitic city on the planet!”

I tried to deflect the disruption with humor, but he wouldn’t shut up until the facilitator intervened.

Ironically, this was during a “listening circle,” designed to create a mood of awareness and attention to other people’s stories. The goal of this session was to encourage Palestinians, Israelis, and international visitors to listen closely as each participant shared a single, brief story that would allow us to understand something about her or him.

I thought about that experience last Shabbat, as I joined hundreds of people—Malmö residents and visitors, Jews and non-Jews, politicians and neighbors, religious and secular people of all ages—on a “kipa-walk” through the streets of Malmo. It was a significantly larger, very highly publicized version of the Shabbat afternoon walks that have been occurring almost monthly since December. Those walks were all low-key strolls attended by 15 to 30 people, Jews and some allies wearing kipot and other Jewish symbols. The “kipa-walks” are in response to the increased anti-Semitism that has emerged in Malmö over the past few years. A local rabbi and his wife have even been physically attacked in broad daylight on several occasions, and a peaceful Jewish demonstration was assaulted by a mob. Most of the aggression has been verbal, however, and these walks have most emphatically been a positive, prideful response to countless dim-witted, ignorant comments made by Malmo mayor Ilmar Reepalu following these attacks. More »

Meet Csanad Szegedi, Your New Favourite Jewish Anti-Semite

Csanad Szegedi was enjoying a fine career as a politician in Hungary’s nationalist Jobbik Party. The 30-year-old Hungarian helped market Hungarian nationalist merchandise online, acted as an EU lawmaker, and did not skimp on the Jew-bashing in his public speeches.

Csanad Szegedi, your new favourite Jewish anti-Semite

This all came to screeching halt upon his recent discovery that his maternal grandmother was a Jew who survived the Holocaust.  Shortly after learning of his Jewish ancestry, he resigned from his positions in the Jobbik Party.

That’s right  ladies: Mr. Szegedi is a Jew by halakhic standards. And he’s available.

 

This is almost as good as if the recently-declared U.S. Republican vice presidential candidate Paul Ryan would suddenly find out he’s really a woman.  Almost.

Edon Pinchot is Titanium

Lest there be any doubt in your minds, Skokie, IL is the bastion of cool these days. Jewschool’s very own Adam Davis just moved there, I grew up there, and…oh yeah, the likely winner of this season’s America’s Got Talent hails from there too.

AGT Contestant and Skokie native Edon Pinchot, 14

Singing sensation AGT finalist Edon Pinchot is 14 years old and about to start high school at Chicago’s Ida Crown Jewish Academy this coming fall. He and his family live just blocks from my parents (who are long-time friends of his grandparents), and his parents are pillars of the orthodox Jewish community there.   I remember his mother, Laurie—an exquisitely refined, thoughtful woman, from the Skokie Women’s Tefilla Group which I regularly attended in my pre-adolescent years. The rest of the family are also substantial folks who excel at what they do.
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The Nose Plays

I have never really been a fan of Catholic League president Bill Donohue. Arguably you could call him a conservative agitator. As a liberal Jew, conservative Catholics really aren’t my political cup of tea. He targets those who do not present a perfectly conservative Catholic point of view on the social contract for protest and boycott. He uses the First Amendment to the best of his ability.

However it appears he doesn’t like it when others do the same.

In recent week’s, Rabbi Arthur Waskow, of The Shalom Center and left-wing causes everywhere, wrote an op-ed that was published on The Huffington Post and else where, criticizing the crack down against US Nuns for disagreeing with the Bishops.

Bill didn’t like this.

BuzzFeed, better known for hard-nosed lists of funny pictures than for hard-nosed breaking news, broke this piece today and if you have yet to read the fact that Billy Boy told Arthur not to stick his nose where it doesn’t belong, well I suggest you read it.

Bill Donohue is blow hard and while his anti-Semetic rant in the emails that were provided to BuzzFeed by “someone close to the Rabbi” are not surprising they piss me off. You could say his comments make me one Pissed Off Liberal Jew.

Noa-body puts Noa in a corner

In addition to her own distinguished career, Achinoam Nini (aka Noa) has a history of working on behalf of peace and reconciliation. Notably, she has partnered with Israeli-Arab singer Mira Awad, a Christian and resident of Haifa, on a concert tour and as the country’s entrants 2009 entrants into the Eurovision contest.  This  creative collaboration brought them wide attention around the world, mostly of the positive sort.

On Yom Hazikaron, the acclaimed international Israeli musical artist performed for a gathering of Combatants for Peace, an organization of former fighters and their families on both sides of the Israeli-Palestinian conflict.  This recent performance brought on attention of a much uglier, vile sort from extremist corners in Israeli and North American Jewish corners.

Calling her “Garbage” and “Rat” and far worse.  They’ve taken to facebook calling for a boycott of Noa’s performances, and Noa has responded.

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ZOA response to my ‘irresponsible’ op-ed: I am ‘young and inexperienced,’ my writing ‘amateurish’

Crossposted to New Voices and davidamwilensky.com

Not to get too overwrought, but here’s my blog post in response to a Zionist Organization of America press release in response to my JTA op-ed in response to their JTA op-ed. Throughout the press release, notice how many of my points are avoided by going on an ad hominem rampage against me.

NEW YORK, May 1 – David Wilensky’s op-ed on “the correct use of Title VI” (Apr. 27, 2012) was an amateurish attempt to condemn an important new legal tool for Jewish students who are now protected from anti-Semitic harassment, intimidation and discrimination under Title VI of the Civil Rights Act.  He claims that the Zionist Organization of America (ZOA) – which spearheaded the effort to achieve this civil rights protection – is misusing Title VI “to stifle legitimate discourse” and as a “bludgeon” to advance “far-right political viewpoints.”  These ridiculous charges are baseless.  Wilensky cites no evidence for his claims, merely engaging in silly name-calling.

I don’t know where they got “‘the correct use of Title VI’” from, but it doesn’t appear anywhere on the version of it on the JTA website. Given that they got the date wrong by about week (it was published on 4/18, not 4/27), I’m gonna guess that the mystery phrasing and the incorrect date were taken from the publication date and headline that accompanied my op-ed in one of the local Jewish papers that runs JTA material on about a one-week delay. (I could take a cheap shot at the ZOA for being so web incompetent that they don’t have a Google alert set up for the name of their own organization, but that would be “silly name-calling.”)

Speaking of which, can anyone point me to the part of my op-ed where I engage in “name-calling” of any sort — “silly” or otherwise? (Rest assured, when I do engage in name-calling I take it quite seriously.)

As for my writing being “amateurish,” I guess the “-ish” suffix lends that some validity as an opinion. As it turns out, I make my living doing this writing thing so I’m technically the opposite of an amateur. I hasten to point out that Klein and Tuchman are the amateurs here. I don’t know much about Tuchman, but she’s lawyer. Klein on the other hand is a well-known pillar of the professional reactionary community. I don’t think much of this screed, but since I’m no professional paranoia-peddler, I’ll refrain from passing judgement on its level of amateurishness. More »

Crowe to play Aronofsky’s Noah

Russell Crowe
Dario Cantatore/Getty Images Russell Crowe

Following Earth Day it seemed appropriate to share that Academy-ward winning actor Russell Crowe will star in director Darren Aronofsky’s (Black Swan) feature film about the biblical boat builder, Noah. The film will be released spring 2014.  Crowe’s depiction of Jewish detective Richie Roberts in American Gangster keeps coming to mind, how he was such an everyman.  Now he’ll get to be an ish tzaddik tamim haya b’dorotav (A righteous man in his generation). Exciting. Hunky. Noah.  I can’t wait for the musical. I wanna hear Crowe say, “I’m on a boat!”

The news comes on the heels of the quite public demise of another epic on The Maccabees following a biblical meltdown by esrt-while anti Semite Mel Gibson toward his scriptwriter Joe Ezterhaus, who brought us quality films like Showgirls.

“The news prompted the “Basic Instinct” writer to allege in a letter posted by the Wrap that Gibson, who was to produce and possibly direct the film, never wanted to make it because, as Eszterhas said of Gibson, “You hate Jews.”

N0 kidding, Joe?  News to us… Who wants to eat?

From Malmo on Yom haShoah

Malmo Synagogue

Following is a guest post by Rabbi Rebecca Lillian, current resident of Malmo, Sweden.

In early March, when I was asked to write a column about Jewish life in Malmö, I began like this: Google “Jews in Malmö.” Most of the results will be about the rise in anti-Semitism, the hostility between Muslims and Jews, the anti-Semitic rants of the mayor, and the number of Jews who are fleeing Sweden’s third largest city.

Six weeks later, you can skip the Google search. The Jewish media have their eye on Malmö, thanks to the most recent spewing of idiotic, anti-Semitic rants by mayor Ilmar Reepalu. This time, he tried to claim that the Jewish community of Malmö had allowed itself to be infiltrated by the white supremacist Sweden Democrat party in order to attack Muslims. When confronted, Reepalu admitted that his accusation was baseless. Dominos have begun to fall since then. The leader of his Social Democrat party scolded the mayor, and word has it that Reeplu might even be open to hearing from Jewish citizens.  It remains unclear whether there will be any real impact on Reeplalu’s mayorship.

Yet, although Malmö’s Jews do face anti-Semitism from some hateful, even violent neighbors as well as from the mayor, things have changed since 2010, when the Forward published an article titled, “For Jews, Swedish City is a Place to Move Away From.”  In fact, last month I used that title as a foil, declaring Malmö to be a delightful place to move to.  The Jewish community here is undergoing a true renaissance and, on this Yom Hashoah,  many members look toward the future with hope.

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Jews in the House: the Antisemitism Edition

When recently asked if he detects any Antisemitism among the House Republican caucus, Rep. Eric Cantor answered by not answering, rambling on about the continuing struggle to improve “religious and racial matters” in this country.

“We’ve continued to provide, ya know, equal treatment to everybody,” Cantor remarked. Best of all was his uncomfortable silence when pressed yet again to comment specifically upon his colleagues in the House.  See for yourself:

 

Playing politics: ZOA has it all wrong when it comes to college

Crossposted to New Voices and davidamwilensky.com.

JTA has published a new op-ed by me, a response to a piece by some Zionist Organization of America honchos published by JTA earlier this week:

Op-Ed: Title VI should be used only on true hatemongers, not political opponents

By David A.M. Wilensky

NEW YORK (JTA) – In the eyes of the Zionist Organization of America, the most depraved enemies of the Jewish people are obnoxious college campus loudmouths. As the editor of New Voices, a national magazine by and for Jewish college students, I have a different perspective.

The ZOA led the campaign to have discrimination against Jewish students recognized as a violation of Title VI of the Civil Rights Act, originally passed in 1964 to remedy racial discrimination in programs that receive federal funding. But in its charge to circle the Jewish communal wagons, the ZOA has overreached.

ZOA President Morton Klein and Susan Tuchman, director of the group’s Center for Law and Justice, wrote in a JTA Op-Ed that Jewish college students today face “harassment and discrimination at schools receiving federal funding.” The ZOA pitched a six-year fit about it, which the group credits with this triumph: “The U.S. Department of Education’s Office for Civil Rights, or OCR, finally clarified in October 2010 that Jewish students finally would be afforded the same protection” that other minorities have under Title VI.

The ZOA campaign capitalizes on and needlessly exacerbates the Jewish community’s already unwarranted paranoia about what’s happening to our young men and women on campus. As a member of the class of 2011 and as the editor of New Voices, I can say with confidence that there’s never been a better time to walk the halls and lawns of American academia as a Jew.

[...]

If you’re so inclined you can read the rest of it over here at JTA.

And if you’re not tickled by the fact that the ad below appears on the same page as my op-ed, you’re probably dead inside.

“The Wandering Who?” Gilad Atzmon and Jewish Identity

This s a guest post by independent filmmaker Eli Ungar-Sargon. His first feature-length film, Cut, is about circumcision and Jewish identity. He is currently in post-production on his second feature length film, A People Without a Land.

When Gilad Atzmon blew through Los Angeles to promote his latest book The Wandering Who?, I knew nothing about him. As I sat down to hear him speak I was handed a flyer by a nervous looking young woman. The flyer declared: “LEVANTINE CENTER HOSTS ANTI-SEMITE” and it furnished a series of Atzmon quotes to support its aspersion. The young woman and knit yarmulka-clad man who were handing these flyers out were politely asked to leave and they did so without protest. As I listened to Atzmon first speak and then perform a few musical numbers on his saxophone, it occurred to me that antisemite or not, I was genuinely interested in what this man had to say.

The Wandering Who? seeks to answer the seemingly simple question: “What do people mean when they call themselves Jews?” Near the beginning of the book, Atzmon makes a foundational tripartite distinction between three kinds of Jews. In the first category are people who follow the Jewish religion. The second contain those who were accidentally born to Jewish parents, but see themselves as human beings. And the third category is “Those who put their Jewish-ness over and above all of their other traits.”

The obvious problem with these categories is that real Jewish people seldom fall into only one of them. I know as many religious Jews who fall into categories 1 and 2 as I do secular Jews who fall into categories 2 and 3. Do their identities contain logical contradictions? Surely they do. But these contradictions do not emerge as a consequence of their Jewish-ness, rather they come from the nature of identity itself. To his credit, Atzmon points out that similar contradictions emerge within feminist and gay identity politics and it could be argued that his categorical distinctions are there for conceptual clarity. Nevertheless, Atzmon includes both ardent Zionists and self-identified Jewish Leftists in his third category, arguing that they belong to the same identity continuum:

“If we redefine Zionism as a modern form of Jewish activism that aims to halt assimilation, we can then reassess all Jewish tribal activity as an internal debate within a diverse Zionist political movement…The Israel lobby and the Alan Dershowitzes of the world are the voices of Zionism; the third-category socialists are there to stop proud, self-hating Jews from blowing the whistle.”

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Mobius is for the #Occupation

The enemies of my enemies are my enemies.

The enemies of my enemies are my enemies.

As many know, Mobius, activist and founder of this blog, is known for his outspoken views ending on the Occupation and more recently for his leadership in Jewish slice of the the #Occupy movement (among his prodigious other accomplishments).

In a somewhat surreal turn of events, earlier this week as police evicted Sieradski and the rest of #occupy wall street from Zucotti Park, the Electronic Intifada denounced him for  being a tool of the Zionist PR machine. Got that?  They associated him with his twitter and real-life debate partner, William Daroff, who proudly clams that title.  Clearly, having posed together for a photo makes them philosophical bunk mates. Confused yet? It gets better.

Those who believe that Mobius was against the occupation are apparently incorrect, according to Adam Greenhouse and Electronic Intifada.  Huh?

Not only this, but he is, or was, and now is again- FOR the #Occupation.  Of course- and apparently Electronic Intifada is as well. But not THAT occupation.  And  Mobius is not entitled to be thus as he hasn’t been nearly outspoken enough about his views. Which E.I. is against because, well, he’s so clearly in bed with the rightwing Zionists. And Muppets.

Which they’re for- no wait, against.. Okay, I’m confused. Blame the Jews!

Stranger still, Electronic Initifada did this in the context of announcing the delivery of a message of Palestinian solidarity with the #Occupy movement in NYC.  They announce solidarity, denounce Sieradski for being an anarchist statist capitalist communist jew sellout.

And btw, since we’re off the topic, the Muppets also deserve a state of their own too. Who doesn’t anymore (except Kurds, Boriquenas and American Indians)?  Personally, I believe the @Muppets should be free to live everywhere.  As long as its not in my backyard because my 6th cousins are moving in as soon as UNESCO declares their right to return to my #basement.  I also wish to denounce those who would deny them the right to both have the state of #Muppestine and the right to denounce such states on principle!  Really, this totally made sense when explained by the Electric Meyhem.

Somewhere I hear Bill Murray turning to Harold Ramis and saying, “Wait, I thought you said the Occupation was baaaaad.”  DOWN! with the evil #occupiers of the anti-zionist non-entity!  No wait- FREE Palestine! End the #Occupation! Muppets!  No, wait, we support the occupiers just not the #occupation!  Reverse that.  We are with the 6 million!  Wherever we stand, it is in opposition to the opposition of the opposition of the occupation, except when we’re not.  And then we are.

At least the Palestinian Solidarity movement got its support of #occupy straight on one point, and that was… failing to make a clear point. Nice work and way to muddy the waters for the enemies of progress.  Thanks for the giggles!  But not really.

Occupy Mishegas

A week ago, between 500 – 1000 Jews showed up at the Occupy Wall Street encampment for Yom Kippur services alongside three other cities. (Our first-person reportage from NYC, DC, Boston here and here.) Here’s a collection of the highlights:

  • Occupy Sukkot quickly followed on the success of Yom Kippur, with independent plans to erect sukkahs in New YorkBostonPhiladelphiaWashington, D.C.AtlantaOaklandLos AngelesPortland and Seattle.
  • “Occupy Judaism” saw its first  arrests in Seattle, where police arrested 10 and dismantled the illegal structure (pics, video).
  • The NYPD however, according to Dan Sieradski, gave the Wall Street sukkah a wide berth while Josh Nathan-Kazis tweeted the NYPD were warning those erecting tents about halakhic requirements on seeing the stars.
  • David Brooks in a NY Times editorial coyly accused the Occupy Wall Street movement of anti-semitism, picked up swiftly by (oh yes) Rush Limbaugh. The 1% vs. 99%, apparently, is code for “Jews” and “Gentiles.”
  • Mik Moore responded forcefully on Facebook, reposted to Jewschool, “What he is doing is divisive. It diminishes real antisemitism. And it ignores the thousands of Jews who are active participants in shaping Occupy Wall Street.”
  • Connect with Occupy Judaism’s official blog, Facebook page and Twitter account.

Got pictures or reflections on your Occupy Sukkot goings on? Tell us on Twitter, Facebook or email.

David Brooks, Major A$$hole

jewish week ows kn

Kol Nidrei service at Occupy Wall Street via The Jewish Week

This guestpost is by Mik Moore, a writer and campaign strategist, and the principal partner at Mik Moore Consulting LLC.

This morning I got up, poured myself a bowl of cereal and opened the NYTimes. Eventually I came to David Brooks’ column. A largely forgettable critique of the Occupy Wall Street protests for being insufficiently radical, it included this nugget:

Take the Occupy Wall Street movement. This uprising was sparked by the magazine Adbusters, previously best known for the 2004 essay, “Why Won’t Anyone Say They Are Jewish?” — an investigative report that identified some of the most influential Jews in America and their nefarious grip on policy.

This is classic Brooks. He writes something that appears innocent enough on its face, but is really underhanded, dishonest, and incendiary.

So, what’s going on here? In short, the right is looking for a way to discredit Occupy Wall Street, and so far nothing seems to stick. Hard to portray them as a mob when they are non-violent. Hard to portray them as just a bunch of hippies when so many different people are participating. Hard to portray them as radicals when their critiques are relatively mainstream.

Brooks has a different idea. Why not call them antisemites? Maybe that will slow them down.

For anyone who takes seriously accusations of antisemitism – and I do – this is dangerous. Crying “antisemitism!” when it isn’t there makes it more difficult to combat real antisemitism. It also makes young Jews cynical and older Jews scared.

Because Brooks thinks he’s slick, he doesn’t come out and say the protest organizers are antisemites. He just implies it. And if the tree (Adbusters) is tainted, don’t eat those apples (OWS)! Because what was the nature of Adbusters antisemitism, according to Brooks? “[A]n investigative report that identified some of the most influential Jews in America and their nefarious grip on policy.”

An influential elite! Controling policy! Hey, isn’t that what these folks down on Wall Street say they are protesting? It doesn’t take much to connect Brooks’ dots.

Don’t buy it? You must not listen to Rush Limbaugh. On his radio show, Rush picked up on Brooks’ inference. But unlike Brooks, Rush doesn’t beat around the bush. According to Rush, the 99% are the gentiles. The 1% are the Jews. Wall Street bankers is code for rich Jews. It all makes sense!

Brooks is counting on his well tended reputation to enable him to play the antisemitism card and get away with it. He shouldn’t. What he is doing is divisive. It diminishes real antisemitism. And it ignores the thousands of Jews who are active participants in shaping Occupy Wall Street.

This photograph (above) was taken for The Jewish Week during Kol Nidre services, held across from Zuccotti Park in support of Occupy Wall Street. Their presence alone should suffice as a rebuttal to Brooks’ insufferable insinuation.

The Most Important Film You Will Ever Watch

In what seems like a development only possible on the satirical pages of the Onion, Mel Gibson’s Icon Productions has just unveiled plans to co-finance a new film about Judah Maccabee, with Joe Eszterhaus of Showgirls fame onboard as screenwriter.  This is too good to be true. I mean, who better than Mel Gibson, the man who boldly asserted that Jews are responsible for all wars in the world,  to capture the quintessential epic military struggle of Jewish national religious pride versus the lures of assimilation?

I can see it now: in a creative twist on the Hanukkah story as related by the Talmud, Mel Gibson’s Hanukkah Tale: The Jews burn for eight days.

In light of this exciting news, I’d like to offer Mr. Gibson some free advice as preparations go underway for this sure-fire blockbuster:

Free Casting Advice to Mel Gibson from a Jewgirl Cinephile:

The first one is a no-brainer: we’re casting Russell Crowe as Matisyahu (if the connection isn’t obvious to you already, here’s a hint: follow the first link and check out 1Maccabees 2:46)

The role of Judah Maccabee is a tough call, but I think our winner is Vincent Gallo.

In his debut dramatic performance, Prince Harry of England will play Jonathan Maccabeus, and comedian Andy Dick will play Simon Maccabeus. John Hyrcanus will be played by Rick Sanchez.

Charlie Sheen needs a role in this cinematic masterpiece as well.  Let’s cast him as Eleazer Maccabeus.

We’re going to offer the role of Antiochus to Mahmoud Ahmadinejad—an offer he surely can’t turn down.

Oh, and wardrobe will definitely be by John Galliano.

Well, time will only tell what choices Gibson will make, but if he sticks to my above plan, we’re going to have something even greater than The Passion of the Christ (2004).  Or, as Reb Yudel puts it, “If Gibson’s Hanukkah film succeeds, can his Tisha b’Av blockbuster be far behind?”

Incidentally, I vividly recall dragging a date to a Sunday matinee screening of his last Jew epic in 2004. We paid for two tickets to see Dirty Dancing: Havana Nights in the hopes that our tickets wouldn’t profit Gibson’s film, but later, a friend in the industry explained to me that films only benefit from concession stand money, not from actual ticket sales. Alas.  The film itself wasn’t particularly noteworthy, aside from its curious subtitling choices. While Gibson promised to cut out any direct implication of the Jews in Jesus’ crucifixion, the English subtitling did not always match the Aramaic dialogue onscreen. (I attended a high school which forced us to learn Aramaic. Now on facebook, I smugly resent that under the languages option, there is an “Aramaic of Jesus” and not also an ‘Aramaic of Rabban Gamliel.”)  We, along with busloads of young Christian children, some of whom were as young as four years old, proceeded to watch what amounted to two full hours of Jesus being beaten to a bloody pulp. ::Spoiler alert:: Jesus is killed.

Video survey: Racism in Israel

Eli Ungar-Sargon of Cut fame, whose blogging here at Jewschool has generated some interesting conversations, is off and running on his next project—a documentary film about the Israeli-Palestinian conflict. As part of that project he surveyed both Israelis and Palestinians about their attitudes towards the other (i.e. Israelis about Arabs and Palestinians about Jews). The interviews with Palestinians have not been completely translated yet, and so the data is not ready, however, the data about Israelis is ready. Its not surprising, though its not pretty. At the same time, the data and interviews do not seem to support the screaming headline that the piece was given in Electronic Intifada where it was published. Here is the video:

The essay is here