Previous NHC Fellows
Short of a J-Street conference or a Limmud event, you’d be hard-pressed to find an annual gathering that attracts as many Jewschool writers as the National Havurah’s Summer Institute. This, my friends, should be reason enough to register right this moment.
But a little context always helps, so here is some more description to further entice you:
Now in its 35th year of empowering local do-it-yourself, community-based Judaism, the National
Havurah Committee is gearing up for what promises to be an incredible Summer Institute. With
over two dozen courses, a social justice fellow, two extraordinary artists-in-residents, and
dozens of local havurah communities represented, the National Havurah Summer Institute guarantees you an unparalleled experience which is equal parts spiritually, intellectually, and culturally fulfilling.
Whether you enjoy midnight walks in the woods, guided meditations, heated (but respectful!)
theological debates, hands-on crafts, in-depth chevruta text study, late-night sing-alongs and
spontaneous jam sessions, alternative prayer experiences, early-morning hikes, community
discussions about social justice, or just meeting some of the most thoughtful and creative
individuals you will ever meet–all against the idyllic backdrop of breathtaking rolling green mountains and a sparkling lake in Southern New Hampshire–the National Havurah Committee’s Summer Institute promises to deliver an experience that will both uplift and inspire.
As if this alone were not exciting enough—there’s more!
If you are a college student, we invite you to participate in our special college program, where
you will work together with your peers, guided by two talented facilitators, to cultivate new
leadership skills. The College Leadership Program is specially designed to empower current college students to build and sustain Jewish communities on their campuses.
For recent college graduates between the ages of 22 and 32, the National Havurah Summer Institute offers the NHC Fellows Program (formerly, the Everett Program). This program offers a once-in-a-lifetime opportunity to connect with fellow young Jewish leaders in order to share and build your skills together. All NHC fellows will receive free tuition and room-and-board and will participate in additional programming geared particularly to the specific interests and needs of participants in this group.
As a former participant in the Fellows Program, I can personally attest to the extraordinary impact that it has had on my life. In addition to introducing me to a cohort of wonderful new friends, the then-Everett Program helped me think critically and creatively about building vibrant, relevant local Jewish community and inspired me to return home (then Minneapolis) to start a new Havurah. Incidentally, one of this year’s institute’s planners met her now-fiancée when she was an Everett Fellow. So apply now, and who knows where this simple act may lead you??
The deadline for the NHC fellows is May 1, so if any of the above speaks to you, apply right away! General registration can be found here.
Do you have a social justice cause you are passionate about and want to pursue with the NHC Summer Institute community? Apply for the Hollander Social Justice Fellowship! You will receive a scholarship for Institute tuition, room, and board, and up to $100 for materials or preparation, in exchange for planning social justice oriented programming for the NHC Summer Institute community.
We expect that the strongest applications will come from people with at least three to five years of professional or volunteer experience in their area. Preference will be given to people involved in an ongoing social justice campaign (or launching a campaign) who wish to bring it to the NHC Summer Institute community. Submit an application by January 21, 2013 to firstname.lastname@example.org.
This is a guest post by Marisa Harford. Shir HaMaalot is a new monthly Friday night havurah with full Hebrew liturgy services and musical instruments, followed by vegetarian dinner, socializing and singing. Our next service is Friday, March 9th at 7 pm at Union Temple, 17 Eastern Parkway. RSVP with your potluck contribution here or email email@example.com to join the listserv.
We’ve just named our new havurah Shir Hamaalot, Song of the Heights, a new traditional, egalitarian havurah in Prospect Heights and Crown Heights, Brooklyn. I’m honored to be able to share some information about the meaning of the phrase in context in the Bible and how its significance might help us reflect on the goals and the sacred work of this new community.
The 150 hymns in the book of Psalms are divided into different sections, usually by introductory phrases, some of which are very familiar to us, such as “mizmor l’David” (meaning “a song of David”). “Shir hamaalot” is one. There are 15 consecutive “shir hamaalot” psalms, numbers 120-134. Shir means song or poem, and ma’al can mean ascents, stairs, or anything that is above or over. For example, in Sukkah 5:4, the Mishnah explains that there were 15 stairs between the men’s and women’s courts of the Temple where the Levites would stand to sing these psalms during Sukkot. More »
Thanksgiving celebrators around the country, here ye. Amidst all your holiday planning and travel, and your decisions on how to spend “Black Friday,” please consider how you might conclude this festive weekend. On Saturday evening, Rosh Chodesh will be upon us. On Sunday morning it is traditional to give praise to the Most High. One way to do this is by Occupying Rosh Chodesh, as some of us are doing this Sunday at Zuccotti Park in Lower Manhattan. All are invited. For more information see below:
What is Rosh Chodesh? This Sunday November 27th we are entering into the darkest month of the year, Kislev. However, during the month of Kislev, we celebrate Hanukkah, the festival of light.
Why be Occupied with it? It’s easy to celebrate when life is pleasant, when victory has been achieved and when the weather is warm. Rosh Chodesh is a monthly celebration fueled by a historical memory of enslavement. No matter where we are in the struggle for freedom and justice, Jewish tradition commands us to find ways to join forces and sing together – to experience the feeling of what redemption will truly taste like.
How will we celebrate it? On the Thanksgiving Sunday, two days after Black Friday, we will welcome the Hebrew month of Kislev with song and praise. In contrast to the melodies used to urge us toward the season of ‘holiday shopping’ we will sing the traditional Hallel / songs of praise sung on Rosh Chodesh. As part of the service, there will also be a chance for some learning and reflection on how Rosh Chodesh connects to the wider Occupy movement. The whole service should last no longer than one hour.
Who is invited? We welcome people of all backgrounds, races, gender identities and religious/faith affiliations.
(Crossposted to Mah Rabu.)
This past weekend, the great city of Washington DC played host to Mechon Hadar’s fourth (approximately sesquiannual) Minyan Conference. Unlike the previous conferences, this one wasn’t called the Independent Minyan Conference (at least not exclusively). This wasn’t because the 10-1/2-year-old Kehilat Hadar is no longer an “independent minyan” by some definitions; it’s because the conference broadened its reach to other lay-led minyanim that are affiliated with larger institutions, such as synagogues and Hillels.
I was there representing Minyan Segulah (on the DC/Maryland border), and it was a great opportunity to network with organizers of other minyanim from San Francisco to London, discuss issues facing our communities, and yadda yadda yadda.
But I wanted to share one highlight. The prayer options on Friday night and Saturday morning included 5 local minyanim (including Segulah). For Shabbat mincha, there were two options at the conference location: a traditional egalitarian minyan downstairs, and a partnership minyan upstairs. Then during se’udah shelishit, they announced the same two options for ma’ariv. Some participants stood up and made another announcement: “We were also thinking about doing something alternative. If you’re interested, come to [location].” Multiple people shouted out “What is it?” They responded “Come to [location] and help figure it out.”
On the basis of no information beyond “something alternative”, 43 people showed up (out of around 120 participants).
As one might have expected from the announcement, there wasn’t a specific plan. A substantial fraction of the ~15 minutes allotted for ma’ariv was spent discussing what we should do. We also sang several niggunim (one of which had been taught at a session earlier that day, another of which was taught right then), and someone talked about transitioning from Shabbat into the week, and someone else connected Parshat Lech Lecha to her own recent experiences. And then it was time to join the rest of the group for havdalah.
A few of us were debriefing afterwards, and we agreed that this had been “Occupy the Minyan Conference”: get the people on board first, and the specific policy proposals come later. The significance of this event wasn’t the content, but the fact that so many people were attracted to it. There was a visible feeling of “We are the 36%”, and the excitement that we all knew from going to the first meeting of a new minyan, and a sense of empowered Judaism (two people spoke this gathering into being, and it was so). I don’t know what the larger message is (beyond the obvious – that anyone trying to generalize about the independent minyan organizer population (and, kal vachomer, the independent minyan participant population), by ascribing to them a particular religious outlook and style of practice, is being lazy and missing the mark). But it was a reminder not to let anything get stale.
(Photo by David A.M. Wilensky (CC BY-NC-SA 3.0))
My friend Getzel Davis, a fourth-year rabbinical student at Hebrew College in Boston, delivered a tremendous sermon at the Occupy Wall Street Kol Nidrei here in New York.
All English during the service had to be shouted in short phrases, then shouted back by the crowd. (This is in keeping with the protesters who also use this method because they have no sound permit.) I vote that all sermons should be delivered in this fashion from here on out. I’ve never been among a congregation paying such rapt attention to a sermon.
Anyway, presented here in its entirety is Getzel’s sermon. Just imagine what it sounded like broken into short bits, shouted out in a call and shouted back in a response.
Getzel Davis about an hour before Occupy Kol Nidrei (Photo by David A.M. Wilensky (CC BY-NC-SA 3.0))
Friends – we are here tonight to celebrate the holiest day of the year, Yom Kippur. Yom Kippur has been misunderstood to be a sad day. But really, an early rabbinic texts calls Yom Kippur one of the two happiest days of the year. What makes this day happy? It is the day of forgiveness. This is what Yom Kippor means “The Day of Forgiveness.”
According to our myth, Yom Kippur is the day that we are forgiven for worshipping the golden calf. What is the golden calf? It is the essence of idol worship. It the fallacy that gold is God. How do we become forgiven for worshiping gold?
I believe that G!d is infinitely forgiving. The harder question is how we forgive ourselves. How can we forgive ourselves for failing to live up to our own ideals? How can we forgive ourselves for failing to recognize others’ humanity? How can we forgive ourselves for remaining silent for so long in the face of injustice?
Forgiveness is important because once we can mourn our mistakes then we are no longer ruled by them. We are free to create things anew.
This is what Kol Nidreh is about. It is releasing ourselves from the oaths that we mistakenly took.
When people think about oaths, they usually think of verbal promises. In Judaism though, most of our oaths are “Chazakas” – or oaths taken through repeated action. By doing things again and again, we make internal promises about how we want to live. Other names for these might be habits, preferences, or addictions. These chazakas rule our lives, making things simpler by allowing us to live on autopilot .
The problem with this is that while chazakas are easy, they are often not skillful. It is easier to not make waves. It is easier to not make eye contact with those suffering. It is easier to trust others to run society. It is easier to sit on our butts.
Tonight, you are offered all the internal freedom that you can imagine. How do you want to live the next moments of
your life? Do you want to love more? Do you want to be more joyous? Do you want to speak your truth? What does
your truth say?
Yom Kippur is the happiest day of the year because it gives us the radical option of being here now. We don’t work. We don’t eat. We don’t drink. We don’t have sex. We dress in white robes.
We do these things because Yom Kippur is a ritual death. It is the way that we allow our old selves to die.
Tomorrow, when we break our fasts, we step into newness. We step into being the people we want to be and not just the people we have been.
You know friends, it is hard not to worship gold, or power, or any of the other idols that our society shoves down our throats. I believe that this is why the Torah tells us that there is something else created in the image of G!d.
In the first chapter of Genesis the first human was created in the image of G!d If we need something to serve here on earth, we are given humanity. Service to humankind is sacred and a reflection of service of G!d.
Jewschool founder Daniel Sieradski is organizing a Kol Nidrei minyan in at Zuccotti Park, home base of the Occupy Wall Street folks, at 7 p.m. this Friday night.
I don’t believe it’s set in stone yet, but Rabbi Arthur Waskow may be delivering a devar and or leading the service. Sieradski is looking for knowledgeable service leaders. If you can help and you’re interested, get in touch with him on Facebook or twitter.
This will be a service, not to mention a Kol Nidrei, of once-in-a-lifetime coolness. Let me know if you’re coming so I can make sure we say get the chance to wish each other a Gemar Chatimah Tovah.
Check out the Facebook event for details and updates.
Updated, 10/5: Sieradski tell meWaskow is no longer coming for health reasons. Sad times.
We always hear that one of the disastrous things about indie minyanim is that they will be unable to deal with life cycle events.
Yet this morning there was an email waiting for me that was sent out to the entire list of an indie minyan to organize shiva for one of the organizers; his father just passed away.