Violence is bad.
Racism is always wrong.
Israel, wake up.
Thrown in a car. Burned.
Occupation and vengeance.
Strangers in strange land.
Not any design,
this profitable power.
Flags and flames throughout.
Violence is bad.
Racism is always wrong.
Israel, wake up.
Thrown in a car. Burned.
Occupation and vengeance.
Strangers in strange land.
Not any design,
this profitable power.
Flags and flames throughout.
by Leah Solomon
Leah Solomon, an L.A. native who has lived in Jerusalem for 15 years, has worked since 1997 in the field of experiential and pluralistic Jewish education, most recently at the Nesiya Institute. She has studied at Harvard, the Conservative Yeshiva, and Pardes, and is the editor and publisher of the Anim Zemirot bencher.
These thoughts grew in response to Facebook posts encouraging us just to grieve the deaths of Eyal Yifrach, Gilad Shaar, and Naftali Frenkel, but to keep politics out of it, and not use them for ideology advancement:
Here’s what I’m struggling with (and have struggled with after every terrorist attack since I’ve lived here): The death of these boys is horrifying and heartbreaking. I cry when I imagine (as every Israeli parent has, over and over the past two weeks) experiencing what their parents have gone through. I cannot begin to comprehend their pain or the pain and fear of these children in the final moments of their lives.
But. The death of these three boys is no more awful or final or tragic than the deaths of the thousands of Jewish Israeli children lost every year to illness or in car accidents. Their parents’ grief is just as devastating. And those thousands of children are no less “ours” than Eyal, Gilad and Naftali. Yet we don’t mourn them, or come together as a “unified” people when they die. Thousands do not attend their funerals. For all that they are equally part of our Jewish family, and their lives just as senselessly cut short, we do not enter into a state of national mourning. Their deaths are a personal tragedy, not a national one. More »
Currently, Israel is engaged in a Gaza-Southern Israel back and forth of rockets and airstrikes. A teen was killed in a Golan Heights explosion originating from Syria and Israeli Forces are responding with fire on pro-Assad fighters.
Israel still hasn’t found the 3 teenagers who are presumed kidnapped since they went missing on June 12th (though they have found other young people). Neither has anyone presented any evidence that it was, in fact, Hamas as the government claims.
Israel has arrested around 350-400 Palestinians and killed 5, including a 15 year old and two in their 20’s. Israel has been raiding places from the North to the South of the West Bank, including Area A, which is supposed to be under Palestinian security. According to the Israel government the mission has one goal: Find the teenagers and weaken Hamas.
Wait, that’s two goals. Why do they keep calling it one goal?
Meanwhile, the Foreign Ministry of Israel is threatening to kick out the top UN official in Jerusalem who was accused of passing funds from Qatar to the Hamas government in Gaza.
PA president Abbas has condemned the kidnapping and is cooperating on security in helping to search for the missing teens, and called on Netanyahu to send condolences back for the Palestinians killed in Operation Brother’s Keeper. So far, Netanyahu has not reciprocated.
And 2300 African asylum seekers remain held in Holot Desert Prison, but not quietly.
It was rightly pointed out that the the destruction of Bedouin communities such as Al Arakib ought to be thought of as part of the “same wave of violence”.
This is a guest post by Eli Ungar-Sargon. Eli Ungar-Sargon is an LA-based independent filmmaker. His second feature-length film, A People Without a Land, has its world premiere at the Manhattan Film Festival on July 3rd.
When news hit that three Israeli teenagers had gone missing in the West Bank, the response from the Jewish world was immediate and intense. The assumption that Eyal Yiftach, Gilad Shaar, and Naftali Frenkel were kidnapped by Palestinians seems now to have been confirmed, but the details are sparse and the story is still developing. The abduction of children is an inexcusable offense. There is no moral justification for such an act. I am not writing to give excuses for this crime and I sincerely hope that these boys are found and returned to their families safely. But I do think that it’s instructive and important to take a step back and examine our responses to such tragedies.
A few short weeks ago, we learned that two Palestinian teenagers, Nadem Syam Nawara and Mohammad Mahmoud Odeh were shot and killed by the IDF during a protest. Despite the fact that there were three angles of video footage, independent eyewitness testimony, and hospital reports, my Facebook Wall filled with comments from Jewish friends insisting that we don’t know what really happened. For all we know, they argued, Nawara and Odeh might have been killed by Palestinians in an effort to make the IDF look bad. Some went as far as to claim that the boys might still be alive. Why is it that with far less information, none of my Jewish friends are spinning fantastic theories around the kidnapping of Yiftach, Shaar, and Frenkel? More »
Washington, D.C. – May 11th, 2014 – Following pressure from the Open Hillel campaign, Hillel International President and CEO Eric Fingerhut announced that Hillel will create an “Israel Strategy Committee” as well as a Student Cabinet. The Israel Strategy Committee will convene students and Hillel professionals to make recommendations on improving programing on Israel-Palestine, while the Student Cabinet will represent general student concerns in Hillel International. The Open Hillel campaign responded to these announcements with two statements commending Hillel International for these changes and urging Hillel to ensure that these bodies are more than just token gestures to students. More »
Today, on Yom HaZikaron/Israeli Memorial Day, I’m thinking about my cousin, Michal Edelson, z”l, who was killed in a terrorist ambush 40 years ago, and my friends Matt Eisenfeld and Sara Duker, z”l, who were killed in a bombing of the #18 bus in Jerusalem 19 years ago, and all the others, Israelis, Palestinians, internationals, soldiers, militants, peaceniks, old people, children, adults, righteous people, wicked people, all their deaths premature, pointless, and tragic, and from a wide view, criminal, who have been caught in the bloodbath of what Yehuda Amichai, z”l, called the “wheels of the Had Gadya machine”, in his poem, “An Arab Shepherd is Searching for his goat on Mt. Zion” (here in the Hebrew original) . Here is Chava Alberstein‘s version of the “Had Gadya” poem from the Pesach Haggadah, as sung by Shirana, the Arab-Jewish Women’s Choir of Jaffa.
Here are Alberstein’s extra lyrics at the end of the song, followed by my translation:
ובכל הלילות בכל הלילות
שאלתי רק ארבע קושיות
הלילה הזה יש לי עוד שאלה
עד מתי יימשך מעגל האימה
רודף הוא נרדף מכה הוא מוכה
מתי ייגמר הטירוף הזה
ומה השתנה לך מה השתנה?
אני השתניתי לי השנה
הייתי פעם כבש וגדי שליו
היום אני נמר וזאב טורף
הייתי כבר יונה והייתי צבי
היום איני יודעת מי אני
On all other nights, on all other nights
I ask only 4 questions.
On this night, I have another question:
How long will the cycle of terror continue?
The pursuer is pursued,
the striker is struck
Why will this madness, this tearing apart, end?
What has changed for you, what has changed?
I have changed this year.
I was once a sheep and a tranquil goat.
Today, I am a tiger and a predator wolf.
I’ve already been a dove and I’ve been a deer.
Today I don’t know who I am.
Check out the latest from Open Hillel- this video reminding us there is indeed more than one way to be Jewish, and more than one way to talk about Israel/Palestine.
This also appears at allthesedays.org
Not too long ago, members of All That’s Left (ATL) wrote about “Who We Are” despite the fact that we decided early on that we were interested in defining ATL’s aims not who ought to be in it. It reads:
All That’s Left members come from a variety of political, ideological and personal backgrounds, including non-Zionists, Liberal-Zionists, Anti-Zionists, Socialist-Zionists, Zionists, Post-Zionists, one, two, some, and no staters and everything in between. The common thread in our work, actions, and connections is our unequivocal opposition to the occupation and our focus on the diaspora angle of resistance to the occupation rooted in the notion that all people(s) are equal.
We wrote the note in order to clarify that the collective is made up of folks from a spectrum of backgrounds who are working to end the occupation. In the end, the “Who We Are” note essentially says: “We aren’t defining who we are.” Instead, we define ATL in a sentence (All That’s Left is a collective unequivocally opposed to the occupation and committed to building the diaspora angle of resistance) in order to create a way for people to self select.
It’s important to note that ATL is not an organization; it is a collective of individuals that come together around our unequivocal opposition to the occupation and focus on building the diaspora angle of resistance. That’s the only statement we have or will make as a collective. All of the actions we do are actions that members of ATL have done, not an ATL organization (no such organization exists). It is an important distinction to make here because I am only really speaking for myself as a member of ATL. I am in no way a spokesperson or official rep.
Here at Jewschool we have a long, illustrious history, 11 1/2 years of rambunctious, playful, earnest, free-thinking, alternative riffing on contemporary Jewish life. It’s worth taking stock of where we’ve come from, and in that light, the Jewschool editors are now inaugurating a new feature: Jewschool Throwback Thursdays. Every week, one of us will dig up a classic post from the Jewschool vault that we think is still timely and relevant, or that would benefit reconsideration, with some years of growth and maturity.
One of the signature features of Jewschool culture is criticizing things we think are destructive in the Jewish world, airing our dirty laundry out of the belief that it can be cleaned. This becomes especially contentious when it comes to criticism regarding Israel. In recent months, the Jewish world has seen a great deal of mudslinging and controversy over “Open Hillel” battles, un-invitations of speakers deemed too critical of Israel, or not critical enough of advocates of Boycott, Divestment, and Sanctions against Israel, etc., and Jewschool has covered this closely. For this kick-of Throwback Thursday, we bring you a classic piece from five years ago by our current Editor-in-Chief articulating, in as clear and forceful a way as I know, why we criticize the Israeli government when we feel it deserves it. The piece drew a blizzard of comments in its time; we hope it stokes conversation again now:
Why I Post the Worst of Israeli News
by Kung Fu Jew, Thursday, February 19, 2009
I recently enjoyed the opportunity to participate in a two-day conference of Jerusalem activists and found a lot to be hopeful about, and some points of concern.
Jerusalem’s population can be divided and classified along many different axes. A conventional approach of late views the most meaningful socio-political breakdown of Jerusalem’s population as follows: about 1/3, clustered in East Jerusalem, is Arab; about 1/3, clustered mostly in the north (but expanding), is ultra-Orthodox; and about 1/3, mostly clustered in the south and central parts of the city and some northwestern hubs, is everyone else. Over the last 5-7 years or so, this “everyone else” population has seen an interesting process of organization, collaboration, and, in some places, re-jiggering of traditional demarcations of affiliation; for many, secular/religious, for example, has been replaced by pluralist/non-pluralist or other imperfect ways of capturing the shared interests of this population. Dozens of new projects, organizations, and social movements have sprouted, changing the cultural and physical landscape of Jerusalem, and altering the political map, particularly 36-year old, religious feminist, Vice-Mayor Rachel Azaria’s Yerushalmim party and 30-year old, secular, Vice-Mayor Ofer Berkowitz’s Hitorerut party, both of which grew out of social change organizations that still thrive.
Against this backdrop, and with intent to harness and organize this energy for maximal effectiveness toward in an inclusive and attractive future of the city, some local organizers brought together about 70 local activists for the Mata-Maala conference, with the support of the Schusterman Foundation-ROI Community. I was there representing Yeshivat Talpiot, a nascent, Jerusalem egalitarian yeshiva (sort of like a younger cousin of Mechon Hadar), and its affiliate Takum social justice beit midrash. More »
This post originally appeared on allthesedays.org
Around the world, there is a growing willingness to boycott Israeli companies that operate and provide services to the West Bank Settlements, which are considered illegal under international law.
Last year the European Union set a ban on funds going to projects operating in the settlements and there has also been a recent wave of boycott and divestment announcements from European companies. Danske, Denmark’s largest bank announced that it will begin boycotting Bank Hapoalim, Israel’s largest bank, and news soon followed that a key Swedish Bank may follow suit.
After Swarthmore Hillel’s decision to break from Hillel’s rules regarding conversation about Israel, I sent a letter to Hillel’s President and CEO, Eric Fingerhut by clicking send on a message as part of Open Hillel’s campaign to open Hillel. The response was swift, cordial, perhaps prepackaged , and it suggested I take a look at Hillel’s Israel Guidelines page.
So I did and I came across this wonderfully written paragraph:
Hillel welcomes a diversity of student perspectives on Israel and strives to create an inclusive, pluralistic community where students can discuss matters of interest and/or concern about Israel and the Jewish people in a civil manner. We encourage students’ inquiry as they explore their relationship with Israel. We object to labeling, excluding or harassing any students for their beliefs and expressions thereof. As an indispensible partner to the university, Hillel seeks to facilitate civil discourse about Israel in a safe and supportive college environment that is fertile for dialogue and learning.
It sounds as though they want to create some sort of inclusive, pluralistic space for students to discuss matters of interest and concern surrounding Israel. Great.
But the next section entitled “Standards of Partnership” seems to disagree with the previous section:
Hillel welcomes, partners with, and aids the efforts of organizations, groups, and speakers from diverse perspectives in support of Israel as a Jewish and democratic state. Hillel will not partner with, house, or host organizations, groups, or speakers that as a matter of policy or practice:
First of all they won’t let anyone talk who will “Deny the right of Israel to exist as a Jewish and democratic state with secure and recognized borders.” Which seems reasonable at first, right? But of course this means that a speaker such as Israel’s Minister of Economy, Naftali Bennett cannot be hosted by Hillel or Hillel’s partners as Minister Bennett does not support Israeli democracy. As well, the continuation of the occupation is quite possibly the policy that puts Israel’s security and borders at the most risk, so this list of banned speakers now must include a plethora of current and past Israeli government officials, ministers, members of Knesset, and a swath of authors, professors and other public voices that support continuation of the occupation.
And of course, anyone who would try to “Delegitimize, demonize, or apply a double standard to Israel” need not apply. I (honestly) wonder if Hillel’s version of ‘demonizing’ is meant to give Hillel staff space to put a stop to portrayals of Israel as the root of all evil in the world, or if it just a handy “d” word, so bereft of meaning that it can be applied to any, even much needed, negative talk about Israel. And I wonder if there is such a threat of delegitimization that it needs to be one of the “d’s” on this list. A recent report posits that its not such a big deal in the world today. Either way, I suppose this means that Alan Dershowitz can’t speak at Hillel events anymore since he has gone on record with the truly golden double standard that Israel should disregard international law.
The list continues with the denial of space to anyone who would “Support boycott of, divestment from, or sanctions against the State of Israel.” Shouldn’t Hillel stick to censoring people based on the content of their speeches and the aims of their tactics? Has Hillel thought about what it means to ban people for supporting a set of tactics? I mean, some of these are tactics that are supported by the North American Jewish establishment when aimed at others. So it’s not the tactics themselves that bother Hillel, otherwise JFNA CEO, Jerry Silverman would be on the list of banned speakers. It seems that Hillel has set up one standard for discussing sanctions on Israel and another for discussing sanctions on Iran. Perhaps someone should coin a term for when you have one standard for one thing and another for another. I wonder, does this rule include those who support a boycott of Israel’s policies? If so, then Hillel can kiss Peter Beinart goodbye. Does this include Israeli academics? Wouldn’t that be ironic given the hullabaloo over the ASA boycott decision.
The last point bans partnering with those that “Exhibit a pattern of disruptive behavior towards campus events or guest speakers or foster an atmosphere of incivility.” I guess they mean people who shout at speakers and stuff like that, but I can’t help but think of the pattern of disruption that Hillel itself has displayed when dealing with hosting productive dialogue on Israel, the occupation, BDS and other issues that quite obviously are “matters of interest and/or concern” for a great many of us.
If Hillel is serious about these rules they should be sure not invite speakers like Naftali Bennett, Binyamin Netanyahu, Alan Dershowitz and others that hurt Israel with their anti-democratic, pro-occupation, double standards. My guess is that these types of speakers will keep getting invites though. So why not open the space up to other types of speakers who are also not so guided by Hillel’s lines?
A civil atmosphere from an educational community space demands open dialogue. These guidelines are imprecise and leave room for abuse. This list makes it easy to exclude and to label. It ensures that Hillel will be closed off to many who come looking for open ideas, a tradition of debate, and an emphasis on justice, peace and the finest of Jewish thought in the discourse on Israel.
A. Daniel Roth, 2006 Winner of Hillel of Greater Toronto’s Sydney Mendick Memorial Award for Building Pluralism and Diversity, is an educator and journalist living in South Tel Aviv. He was born and raised in Toronto and lived in a commune of the Hashomer Hatzair movement in New York City. Daniel is a member of the All That’s Left collective and a learner/organizer with This is Not an Ulpan. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth.
Open Hillel is a student-led campaign to change Hillel’s policies to better reflect our community’s values of pluralism and inclusivity. The statement below is a response to “Working Together to Expand Support for Israel on Campus,” written byHillel’s President and CEO Eric Fingerhut AIPAC’s Leadership Development Director. The article announces a new partnership between Hillel and AIPAC.
Open Hillel Responds to AIPAC and Hillel’s new Partnership
Hillel has consistently demonstrated an admirable commitment to religious pluralism, welcoming students who span the full spectrum of Jewish religious practices and beliefs and encouraging students to connect with Judaism in ways that are meaningful to them. We are worried that this pluralistic spirit, so beneficial to Hillel and the Jewish community, is lacking in the political arena. In particular, we are deeply troubled by Hillel President and CEO Eric Fingerhut and AIPAC Leadership Development Director Jonathan Kessler’s recent declaration that Hillel and AIPAC “are working together to strategically and proactively empower, train and prepare American Jewish students to be effective pro-Israel activists on and beyond the campus.” We fear that this new partnership will alienate Jewish students whose views do not align with those of AIPAC, stifle discussion and debate on issues concerning Israel-Palestine, and undermine Hillel’s commitment to creating an inclusive community.
AIPAC’s policy positions are highly controversial among Jewish college students and the American Jewish community at large. Thus, if Hillel operates with AIPAC’s definition of “pro-Israel” as the benchmark for what is and is not acceptable within the Jewish community on campus, it will alienate many Jewish students. For instance, Point 6 of AIPAC’s 2012 Action Plan calls for “the recognition of Jerusalem as Israel’s undivided capital.” However, since Palestinians also claim Jerusalem as their capital, many students believe that Jerusalem should be divided or shared. Indeed, 82% of American Jews support a two-state solution with an independent Palestinian state in the West Bank, Gaza, and East Jerusalem in exchange for full diplomatic recognition of Israel by the surrounding countries. Similarly, AIPAC’s national council voted down (by a large majority) a measure calling on Israel to dismantle “illegal settlement outposts,” the small minority of settlements that are illegal under Israeli law – not to mention, of course, that it tacitly supports the rest of the Israeli settlements in the Occupied Territories, all of which are illegal under international law. In contrast, nearly three times as many U.S. Jews believe that settlement construction hurts Israel’s security as do believe that it helps. Hillel is an umbrella organization serving all Jewish students, as its vision and mission statements express. AIPAC supporters can and must have a voice in Hillel. But that voice is just one voice; it is not and cannot be THE voice.
In their article, Fingerhut and Kessler describe the AIPAC-Hillel partnership as strategically necessary to combat “anti-Israel” activity on campus. However, in order for Jewish students to truly engage with Israel in a thoughtful manner, we should have the opportunity to hear a wide range of perspectives on Israel-Palestine — including voices that speak to Israel’s shortcomings and criticize its policies. For instance, in pointing to “anti-Israel organizing” at Stanford University, we assume that Fingerhut and Kessler refer to a national conference held at Stanford by Students for Justice in Palestine. Though SJP takes controversial positions, it raises important questions about the Occupation and human rights abuses in the Palestinian Territories. Many Jewish students (and American Jews in general) from across the political spectrum care deeply about these issues; indeed, many American Jews oppose and protest the Occupation. While some seek to write off conferences and events like these as malevolent and silence their efforts, we believe that Hillel, the campus center for all Jewish students, should provide a space for discussion and debate so that students can better understand the complexity of the situation in Israel-Palestine. As one Jewish student at Stanford explained last spring, when the Jewish community refuses to talk about controversial issues, it creates an image of unity but actually divides the community and alienates students who hold ‘dissident’ views or who simply are looking for honest and open discussion.
We also are saddened that AIPAC, in Fingerhut and Kessler’s piece, implied that the success of Hillel at Stanford’s Shabbat Across Differences somehow justifies this new AIPAC-Hillel partnership. Part of what made that Shabbat event so wonderful was that it was not run by AIPAC or any other one Israel/Palestine-related advocacy group. Students of all different political persuasions, as well as Hillel staff, worked together to create that Shabbat — and we believe that that is a model for other schools to follow. The picture that the article painted, of Hillel needing AIPAC to rally more students on campus in support of their form of pro-Israel advocacy, was not the reality and it should not be in the future.
AIPAC deserves a place within Hillel, as one of many voices on Israel-Palestine. However, given AIPAC’s specific and narrow policy agenda, it should not define what it means to be “pro-Israel.” Even more fundamentally, no political advocacy organization should set the boundaries of what is encouraged, acceptable, and forbidden within the Jewish community on campus; and we worry that this partnership means that AIPAC will be asked to do so. Just as, at Shabbat dinner, students of all denominations come together, share their experiences, and learn from one another; Hillel should encourage students with different political views to come together and discuss relevant issues for the sake of dialogue and mutual understanding. Ultimately, a strong community is one that acknowledges and embraces its own diversity.
Last year a friend who had just finished participating in a Birthright program was telling me of his harrowing journey and mentioned that they had gone to the City of David. I said something along the lines of, “Right, Silwan. The tour through people’s backyards” in a tone that implied that I thought my friend, a fellow politically active organizer, would know what I was talking about. But, instead, he said something like, “Wait, that was Silwan?”
It became clear at that moment that the JNF’s aim via subsidiary support for ELAD to dispossess Palestinians of their homes in Silwan and replace them with settlers and a tourist site at the City of David was working. The process is barely noticeable to those who don’t know to look, which is most people. More »
An earlier version appeared with photos from the occupation at allthesedays.org
I hesitated before writing this. I didn’t want to even engage with the silly idea that “there is no occupation.” Unfortunately, that idea is finding more and more traction in main stream forums.
The Jewish Federations of North America (JFNA) General Assembly (GA) is set to begin in a week. It will be taking place in West Jerusalem at the national convention center. It is a place that sits just a few minutes’ drive from the occupation.
The Forward has already reported on the fact that the GA will not have any discussion on the occupation despite it purporting to be the place that inspires and engages current and emerging Jewish leaders” in order to tackle “the most critical issues of the day”. The Forward explains that Jerry Silverman, President and CEO of the JFNA, emphasized the GA’s focus will be on “’dialogue’ and ‘questions,’ particularly from young Jews, with no holds barred”.
This may seem like a positive step for the established Jewish community, so often seen as deterring analysis and open dialogue. Unfortunately it’s simply more of the same.
Apparently Silverman doesn’t want the occupation included in the content of the GA, because he doesn’t want to “get into the political arena”, but as The Forward reports, the GA has already entered that arena. There is a long list of events on political issues from Israel advocacy in the Diaspora to the separation of Synagogue and State in Israel. One speaker at the GA will be Knesset Minister Naftali Bennett who has said thoughtful things such as “When you were still climbing trees… we had here a Jewish state” and “I will do everything in my power to make sure that they [the Palestinians] don’t get a state.” A wide array of Israeli politicians will be there.
So much for staying out of politics.
So a small group of Palestinians, Israelis, and Germans –all in their 30s–are having drinks in Malmö, Sweden with a bunch of Jews, Muslims, Christians and other people of all ages who don’t identify with any religion.
That is not a joke. It happened a few days ago. I was there.
The group was the ensemble cast of Third Generation: “work in progress,” a brilliant performance piece conceived by Israeli playwright and director Yael Ronen (who was also there) and developed as a joint project of Berlin’s Schaubuhne and the Habimah National Theatre of Israel.
At the start of the show, Niels Bormann appears alone in front of the curtain; dressed in grey sweatpants, a red t-shirt emblazoned with 3G in large black letters, and a kefiya. He introduces the play with one apology after another: He is sorry that the costumes are not more sophisticated, but the show was developed in the Middle East, not Europe. He is sorry for making that politically incorrect statement. He is especially sorry for the role that Germany played in the murder of so many diverse groups of people. He polls the audience;
“Are there any Jews here?” Many hands go up. He apologizes. More »
This Shabbat, Jews the world over read Parashat Hayei Sarah (Bereishit 23:1-25:18), opening with the detailed narration of Sarah’s death and Avraham’s negotiated purchase of the Cave of Machpela from local Hittites as a burial ground. Thousands of Jews will converge upon the contemporary city of Hebron, for a sort of annual, National-Religious Woodstock packing in with the several hundred Israeli citizens who have maintained a settlement there since the first few refused government orders to leave after Pesach of 1968. This festival takes place annually on this parashah, which is seen by the organizers as the proof of the sole and eternal Jewish ownership over Hebron. The basic thrust of the Torah at the heart of the claim is something like this: Avraham bought this land for a lot of money before lots of witnesses and the Torah is the contract to it. Therefore, it’s ours, always. Others who may reside here — ie the Palestinians — are trespassers. This argument justifies the violence to which the 177,000 Palestinian Hebronites are regularly subjected.
I think that this Torah argument is pretty peculiar: even if the Torah is accepted as a legally-actionable historical record of contract law, it’s entirely unclear why it would preclude any future contract transactions in the area; or why the purchase of the Cave environs would be taken to cover a whole, much larger, metropolitan area 3500 years later; or why all future descendants of the purchaser would be equal and exclusive inheritors to that plot; and by “all future descendants” we mean the descendants of one of his sons, Isaac, and not the other son, Ishmael. I would like to explore a richer and fuller picture of the legacy of the city of Hebron as we have learned it from the Tanakh and our Sages. This piece should be viewed as a part of a larger effort called Project Hayei Sarah — a several-years-old initiative of a number of Torah educators disturbed by the disgrace done in the name of Torah that is today’s Hebron — to teach a more responsible and truthful Torah about this historically rich city.
The 35th chapter of Bemidbar legislates that six cities be appointed as cities of refuge, three cities on the east side of the Jordan River and three on the west side of the Jordan. Open to Israelites as well as for resident aliens, these six cities were to be a refuge for anyone who kills someone accidentally, so they could to flee there and be safe from vengeful relatives of the victim. More »
Yesterday, the Open Hillel campaign, a student led initiative to change policies around permitted conversations on Israel on campus, presented their petition ( 801 signatures strong as of this writing) and letter to the Hillel International Board in Washington, D.C.
The grassroots initiative was started by members of the Harvard College Progressive Jewish Alliance (PJA), a Hillel-affiliated group, when PJA was prevented from co-sponsoring an event with the Palestine Solidarity Committee in Hillel. Open Hillel urges Hillel International to revise, reconsider, and ultimately remove its Standards for Partnership, which read: “Hillel, the Foundation for Jewish Campus Life, has chapters and affiliates on university campuses across the US and abroad. Hillel International currently publishes “Guidelines for Campus Israel Activities” which declare, “Hillel will not partner with, house, or host organizations, groups, or speakers that as a matter of policy or practice: Deny the right of Israel to exist as a Jewish and democratic state with secure and recognized borders; Delegitimize, demonize, or apply a double standard to Israel; Support boycott of, divestment from, or sanctions against the State of Israel; Exhibit a pattern of disruptive behavior towards campus events or guest speakers or foster an atmosphere of incivility.”
The Open Hillel campaign asks that Hillel ”remove all political litmus tests for co-sponsorships, affiliated groups, and invited speakers.”
More from the letter (written and signed by Jewish student leaders from universities across the country):
“Pluralism should be extended to the subject of Israel, and no Jewish individual or group should be excluded from the community simply because of political views. The prohibition against anyone who “delegitimizes” or “applies a double standard” to Israel is used to silence students who are critical of Israeli policies or express views with which the Hillel leadership disagrees. These policies deny all students the opportunity to learn about a range of views and form well-supported and defensible opinions about Israel. We all lose out when important perspectives within our community are stifled.”
The campaign is currently awaiting a response from Hillel International and will continue to expand if Hillel International is resistant to the requests of the petition and letter,
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