Pinchas and “Connected Criticism”

by Raphael Magarik

Raphael Magarik is a graduate student in English at the University of California, Berkeley.

This week we read Parshat Pinchas, which opens with God’s approval of Pinchas’s vigilante killing of Zimri, an Israelite prince, who is sleeping with Cosbi, a Midianite princess (Numbers, 21:1-15). Liberal Jews are used to being alienated from Pinchas or condemning him, but this week, some of us uncomfortably find ourselves in Pinchas’s position.

The people of Israel have sinned. The blood of Mohammad Abu Khdeir, the innocent Palestinian teenager brutally killed by Israeli Jews, is on our hands, and we know it. Our centrist and right-wing friends are sending letters to the parents and posting outraged Facebook statuses. As the Torah says, Zimri was sinning, “while they were weeping at the door of the tent of meeting.”

And we lefties find ourselves with the unwelcome, and frankly despicable task of reminding everyone that, if you have been paying attention, you know the occupation regularly takes Palestinian lives. That the latest futile escalation with Hamas will not bring safety to the besieged South, but it has killed eighty Palestinians, including children, and it will kill more (though to be sure, much of that blood is on Hamas’s hands). That Prime Minister Netanyahu has cynically resurrected house demolition—an immoral, failed deterrence policy discarded by the Israeli military, and that his cabinet will use recent calamities to build more settlements. More »

Losing Our Grip on Our Humanity

by Leah Solomon

Leah Solomon, an L.A. native who has lived in Jerusalem for 15 years, has worked since 1997 in the field of experiential and pluralistic Jewish education, most recently at the Nesiya Institute.  She has studied at Harvard, the Conservative Yeshiva, and Pardes, and is the editor and publisher of the Anim Zemirot bencher. 

My eight year old came home from camp today and told me his best friend said we should kill all the Arabs if that’s what we need to do to protect ourselves.

A friend of a friend was arguing on facebook that the children of terrorists are not innocent because they are happy that their fathers have killed Jews and therefore it’s legitimate to destroy their homes. She wasn’t even talking about a specific “guilty” child – she made clear that ALL Palestinian children are happy when Jews are killed, and therefore it’s simply wrong to treat them as innocent.

How did we come to this?! Why are so many of us convinced that we really are more human than they are, more deserving of life and liberty and happiness?  More »

Honoring God, Who Gives Life to All Flesh

by Rabbi Ari Hart

Rabbi Ari Hart is a founder of the Jewish-Muslim Volunteer Alliance and of Uri L’Tzedek.

In this week’s Torah portion, Pinchas (Numbers 25:10-30:1), God is called “Elohei haruchot l’chol basar,” the one who gives spirit to all flesh (Numbers 27:16).

In that spirit of a God who gives life to all beings, I ask that those who, like me, support Israel’s right to defend itself against Hamas’s civilian targeted missiles, stop and read the names below of the children who have died in Gaza since the fighting began. Know that the same God that breathed spirit into you breathed spirit into them.

Seraj Ayad Abed al-A’al, 8
Mohammed Ayman Ashour, 15
Hussein Yousef Kawareh, 13
Bassim Salim Kawareh, 10
Mousa Habib, 16
Ahmad Na’el Mehdi, 16
Dunia Mehdi Hamad, 16
Amir Areef, 13
Mohammed Malkiyeh, 1½ years old
Ibrahim Masri, 14
Mohammed Khalaf al-Nawasra, 4
Nidal Khalaf al-Nawasra, unreported age
Ranim Jawde Abdel Ghafour, a young girl

Though I hold Hamas responsible for this war and for the tremendous suffering they have inflicted on innocent Israelis and Palestinians, I also acknowledge that no matter how precise Israel’s strikes are, innocents will be killed as a result. Including children. Children who have the same goofy smiles, the same dreams, and the same fears as our children. Israel’s right to self defense is not free. It comes with a profound human cost that we, as a people who strive for moral grandeur, must face.

What does it feel like to be a Jew in America?

What does it feel like
To be a Jew in America
Hearing the news of the Israeli army’s assaults on Gaza

Like a cancer, one part of my body attacking another
The cells do not listen to my cries:
You’ve got it all wrong
This body is one organism
Why can’t I cease this inside of my own skin?

Friends, colleagues, newspapers describe how “we” are attacking “them”
Since when am I this “we” you speak of?
Is it because I face occupied Jerusalem when I pray?
Because I say blessings over my food in the language of the oppressor?

I yearn to protect my edges
I long to strike a balance
How to stay safe while remaining open?
It’s actually a question I ask myself every day

And today, as a Jew in America, my voice is muffled
My opportunity to question is denied
Prayers for peace are welcome
And yet
Calls for justice
Perhaps equal access
…to electricity
…to medicine
…to healing

I ask my body again
It pauses for a moment
As if it somehow remembers that it is one body
And then returns to its task
Destroying the cells one by one

Shamir writes poetry in the Berkshire mountains and also on trains

7 Tammuz, 5774

 
Simplicity
Violence is bad.
Racism is always wrong.
Israel, wake up.

 
Strange
Thrown in a car. Burned.
Occupation and vengeance.
Strangers in strange land.

 
The Name
Not any design,
this profitable power.
Flags and flames throughout.

 

 

A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth 

Personal Grief, National Mourning, and “Keeping Politics out of it”

by Leah Solomon

Leah Solomon, an L.A. native who has lived in Jerusalem for 15 years, has worked since 1997 in the field of experiential and pluralistic Jewish education, most recently at the Nesiya Institute.  She has studied at Harvard, the Conservative Yeshiva, and Pardes, and is the editor and publisher of the Anim Zemirot bencher. 

These thoughts grew in response to Facebook posts encouraging us just to grieve the deaths of Eyal Yifrach, Gilad Shaar, and Naftali Frenkel, but to keep politics out of it, and not use them for ideology advancement:

Here’s what I’m struggling with (and have struggled with after every terrorist attack since I’ve lived here): The death of these boys is horrifying and heartbreaking. I cry when I imagine (as every Israeli parent has, over and over the past two weeks) experiencing what their parents have gone through. I cannot begin to comprehend their pain or the pain and fear of these children in the final moments of their lives.

But. The death of these three boys is no more awful or final or tragic than the deaths of the thousands of Jewish Israeli children lost every year to illness or in car accidents. Their parents’ grief is just as devastating. And those thousands of children are no less “ours” than Eyal, Gilad and Naftali. Yet we don’t mourn them, or come together as a “unified” people when they die. Thousands do not attend their funerals. For all that they are equally part of our Jewish family, and their lives just as senselessly cut short, we do not enter into a state of national mourning. Their deaths are a personal tragedy, not a national one. More »

A People Without a Land

The new doc by frequent Jewschool guest blogger Eli Ungar-Sargon is premiering on July 3. If you are in New York go see it. The film is by turns saddening, angering, depressing, and hopeful. What more can you ask?

Details:
July 3rd at 3pm at the Quad Cinema 34 W 13th St. NY.
Tickets here.

Something Happening Here – News Brief from the Levant

Explosions

Currently, Israel is engaged in a Gaza-Southern Israel back and forth of rockets and airstrikes. A teen was killed in a Golan Heights explosion originating from Syria and Israeli Forces are responding with fire on pro-Assad fighters.

Goals

Israel still hasn’t found the 3 teenagers who are presumed kidnapped since they went missing on June 12th (though they have found other young people). Neither has anyone presented any evidence that it was, in fact, Hamas as the government claims.

Israel has arrested around 350-400 Palestinians and killed 5, including a 15 year old and two in their 20’s. Israel has been raiding places from the North to the South of the West Bank, including Area A, which is supposed to be under Palestinian security. According to the Israel government the mission has one goal: Find the teenagers and weaken Hamas.

Wait, that’s two goals. Why do they keep calling it one goal?

“Diplomacy”

Meanwhile, the Foreign Ministry of Israel is threatening to kick out the top UN official in Jerusalem who was accused of passing funds from Qatar to the Hamas government in Gaza.

PA president Abbas has condemned the kidnapping and is cooperating on security in helping to search for the missing teens, and called on Netanyahu to send condolences back for the Palestinians killed in Operation Brother’s Keeper. So far, Netanyahu has not reciprocated.

Asylum 

And 2300 African asylum seekers remain held in Holot Desert Prison, but not quietly.

Update

It was rightly pointed out that the the destruction of Bedouin communities such as Al Arakib ought to be thought of as part of the “same wave of violence”.

 

A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth 

The Fallacy of Limited Compassion

This is a guest post by Eli Ungar-SargonEli Ungar-Sargon is an LA-based independent filmmaker. His second feature-length film, A People Without a Land, has its world premiere at the Manhattan Film Festival on July 3rd

When news hit that three Israeli teenagers had gone missing in the West Bank, the response from the Jewish world was immediate and intense. The assumption that Eyal Yiftach, Gilad Shaar, and Naftali Frenkel were kidnapped by Palestinians seems now to have been confirmed, but the details are sparse and the story is still developing. The abduction of children is an inexcusable offense. There is no moral justification for such an act. I am not writing to give excuses for this crime and I sincerely hope that these boys are found and returned to their families safely. But I do think that it’s instructive and important to take a step back and examine our responses to such tragedies.

A few short weeks ago, we learned that two Palestinian teenagers, Nadem Syam Nawara and Mohammad Mahmoud Odeh were shot and killed by the IDF during a protest. Despite the fact that there were three angles of video footage, independent eyewitness testimony, and hospital reports, my Facebook Wall filled with comments from Jewish friends insisting that we don’t know what really happened. For all we know, they argued, Nawara and Odeh might have been killed by Palestinians in an effort to make the IDF look bad. Some went as far as to claim that the boys might still be alive. Why is it that with far less information, none of my Jewish friends are spinning fantastic theories around the kidnapping of Yiftach, Shaar, and Frenkel? More »

Insensitivity to the future victims of today’s violence

It’s worth repeating that we should all be working and/or (at the very least) hoping for the safe return of three teenagers who were kidnapped days ago in the occupied territories. Now the question has been asked: Is it insensitive to talk about building a just peace based on self-determination for all peoples right now?

It is insensitive to all of the past, present, and future victims of aggression here to avoid talking about the context of this kidnapping as well as the ensuing rise in violence. It is insensitive to steer clear of the conversation on how to stop violence and end the occupation. It is insensitive at a time like this – while saying loud and clear that those three students must be returned safe, sound, and soon – to pretend that all of this is happening in a vacuum, because that is a game that leads to more hate and violence.

As some steer clear of talk about the broader context, crass politicians like the Prime Minister dictate the dominant discourse. His story is focused on blaming instead of searching, and that is somehow acceptable, while looking for real answers is not? As he works to deepen divides, criticism is aimed at those working toward critical understanding of the situation, and perhaps a just peace. It matters that there is an occupation and that in the West Bank one set of people are protected by democratic rights while another lives under martial law with barriers, checkpoints, and soldiers running their lives, and no, acknowledging that fact does not make you somehow care less about the safe return of those kidnapped teenagers. More »

Engagement not Apologetics: a response

This guest post by Stuart Tochner is a response to Aryeh Cohen’s piece on Ta-Nehisi Coates’ essay “The Case for Reparations.” Cohen’s post can be found here. Coate’s essay is here.

Ta-Nehisi Coates’ essay on reparations is one of the most stunning social arguments I have read in years. It’s remarkable because it’s not simply a case for mass payments to an entire people in compensation for past wrongs. It is a call for national reckoning. It is plea to come to terms with the centrality of slavery and its progeny upon the creation of what we call the American Dream, and to wrestle with what those implications are for our society. It is, in a sense, a plea to look within ourselves, and our story, and to admit how we became what we became, and if there are demons within that narrative, to confront them.

In that narrow sense, Aryeh Cohen is absolutely correct to draw an analogy with the Israeli-Palestinian conflict. Indeed, that national reckoning has been going on now—or has at least started—for years now. With the publication over the last fifteen years or so of books from the so called “New Historians”—and from Benny Morris in particular– Israelis have been fed a steady diet of meticulously researched and documented hard truths about the birth of the State of Israel. Difficult decisions were made in the years surrounding 1948, and ugly actions were taken. Some Palestinians suffered greatly as a result of the miracle of Zionism, and that’s a truth that can’t be ignored. Increasingly, those truths are being wrestled with, and they need to be appropriately reconciled with the Jewish values to which we aspire.

But it is important to note that the analogy abruptly ends there. Slavery was a conscious decision by white colonists in the Americas to forcibly kidnap and enslave African human beings, haul them across an ocean in unimaginable conditions, and create an entire economy built upon the backs of the labor of those individuals and their descendants. Slave owners had nothing to fear from the Africans they kidnapped, they had no issue or problem with them; they had no dispute that divided them. They simply held persons with black skin in contempt, as persons with rights inferior to them, and therefore entirely free to plunder. Coates goes on to describe persuasively how that plunder has continued right up to this day, in the form of Jim Crow laws, housing policies, and loan practices,.

Indeed, the word “plunder” appears throughout Coates’ essay. It really is the theme of his argument. More »

‘The Proper Zionist Response’

Uri ArielHa’aretz reported today that Israeli housing minister, Uri Ariel supported the government’s decision to announce the green light for 1500 new settlement homes in occupied territories in response to the formation of a Palestinian unity government. Apparently he called the decision “the proper Zionist response”.

Actually, the proper Zionist response would have been to remember that if Zionism is truly a movement for Jewish liberation and self-determination, then it must be in solidarity with all other peoples right to liberation and self-determination. If Zionism is truly for a safe and secure home, proper members of the Zionist movement would work to make that a reality for the Palestinian people who call this place home as well. A proper Zionist response would have been to openly and cautiously look for moments in which to break the conflict through dialogue and mutual responsibility. A real Zionist response would be to end the occupation, which has torn a hole in the national aspirations of the Jewish people.

A proper Zionist would look at the last century with immense pride for the accomplishments (drip irrigation and the revival of Hebrew to name two) of the collective project, and deep shame as well as the will to take responsibility for the terrible things (the ongoing occupation and the Nakba to name two) that this movement has created.

Zionism, a movement built on a vision in which the Jewish people have the right to collective self-determination, is a word that the Israeli government (indeed, a great many these days) uses to connote patriot to the government’s policies, expansion at all costs, and millions living under martial law.

No, the proper Zionist response to a Palestinian unity government would be to find the opportunity to build a just peace.

Nothing the Israeli government has done with regard to the Palestinian people has been within the bounds of a proper response. Period.

 

*Update from Ha’aretz: ”Netanyahu has decided to unfreeze planning processes for 1,800 [additional] housing units in the settlements that have been frozen the last three months.”

 

A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth.

Unequivocal disaster, Education and Sharing Narratives

This is a Guest Post by Edan Nissen, a graduate of Hashomer Hatzair Australia, now living in Israel. Edan has a BA from Monash University, Majoring in Politics and History of the Middle East with a Minor in Conflict Resolution.

A teacher stops a history classroom in the middle, the students are learning about the various tragedies of history. “Could all the students please stand up, we are going to have a minute of silence for the victims of the Nakba”. Most of the students stand is silence, thinking of the relatives that were affected, their homes destroyed and families that were forced to flee. Others had relatives that were killed. Two Students stand to the side, and during the silence they begin chatting. Their classmates are openly outraged, jaws are dropped but most students stand silently in their outrage. For these two students, it’s not that they don’t respect the loss of life, it’s that the tragedy of the Nakba is not relevant to them. They aren’t of Palestinian descent; they have their own national tragedies.

Shocked, aren’t you? This is a true story, well almost. The differences between this scenario and what actually happened are relatively minor. Swap the Nakba for the Holocaust, and the two boys for Israeli Palestinians and this scene has been played out several times, over several years and in several different locations. Yom Ha’Shoa, the day of remembrance for the Holocaust, was about a month ago and this happened again. I received a call from a friend who was in shock as two Arab students in her course spoke to each other while the nation- wide siren marking Yom Ha’Shoa rang out. The act was a mark of incredible disrespect for the loss of life, and destruction.

More »

“3 Houses” documents life in East Jerusalem

Israel’s equivalent of the ACLU, the Association for Civil Rights in Israel (ACRI) has just released a 10-minute documentary explaining life in East Jerusalem for Palestinians struggling for basic services from the Jerusalem municipality.

3 Houses was filmed in Ras Khamis and Ras Shahada, Jerusalem neighborhoods that were cut off from the rest of the city when the Separation Barrier was built in 2002. Since then, these neighborhoods and the tens of thousands of people who live there have been utterly neglected by the Jerusalem municipality. In 2013, the desperate situation in this no-man’s-land was even further exacerbated when the municipality announced its intent to demolish the homes of thousands of residents.

Learn more about the film, screenings, and ACRI’s advocacy for equal public services in East Jerusalem on their site.

After BDS victory, tending a scorched campus community

This is a guest post by Rabbi Oren J. Hayon, the Greenstein Family Executive Director at the Hillel Foundation for Jewish Life at the University of Washington.

In his biography of Pyrrhus of Epirus, Plutarch recounts the details of the ancient Greek general’s costly victory against Rome at Asculum in 279 BCE. According to Plutarch’s account, shortly after the battle, Pyrrhus considered the devastating losses to his Macedonian troops and made the dark but prescient reflection: “If we were to be victorious in one more battle against the Romans, it would utterly destroy us.” [Life of Pyrrhus, 21:9]

The story of that long-ago battle comes to remind us that some victories produce a sense of exhilaration so intoxicating that they prevent us from realizing that we are actually marching unwittingly toward defeat. I write these lines in the immediate aftermath of a period in the life of our organization which looks unmistakably like a time of triumph. Nevertheless, as I write, I am keenly aware of how we have been diminished by the events of this year. I find myself surprised and concerned about how much we have lost, and about how much more we stand to lose in the future.  More »

Engagement not Apologetics (on Ta-Nehisi Coates and the Nakbah)

Ta-Nehisi Coates has powerfully opened a conversation about reparations. Though not a new topic, it remains an explosive topic. Race is not a subject that is ignored in American discourse. As John McWhorter points out at the Daily Beast, race has not been absent from the stage of American cultural conversation. Think of Trayvon Martin, Paula Deen, Cliven Bundy, and Donald Sterling. Michelle Alexander’s The New Jim Crow—a book which made the argument that the justice system (sentencing laws, incarceration, and the aftermath) has developed into a new system of control of black men—was on the New York Times bestseller list for more than a year. Americans have not been ignoring race.

However, what is importantly disturbing about Ta-Nehisi Coates’ argument, what will continue to be disturbing, is that Americans are still talking, or screaming about race as a passing phenomenon, a problem that will be solved. The Supreme Court almost said as much as it gutted the Voting Rights Act and declared affirmative action unconstitutional. Coates’ argument is that reparations is not just about slavery, and the economic and psychological impacts of slavery, and the economic legacy of slavery in the guise of the housing scams in Chicago. Coates’ is not advocating a wholesale payout on the order of German reparations for the Holocaust. What Coates’ is arguing for is that we must come to terms with the fact that the United States was built on slavery. Slavery was the wealth—both the bodies of the slaves and the slaves as means of production—that enabled this country to come into being. Furthermore, the history of the United States after the Civil War continued to be inextricably tied to the oppression of African-Americans. We cannot tell the story of this country without telling it within a narrative of slavery. The colonists, the founding fathers, the writers of the Constitution, and the writer of the Gettysburg address, all lived in a slave culture. FDR’s New Deal made way for compromises with the South on farmworkers and domestic workers so as to protect the “Southern way of life.”

This is what truly upsets those who are upset. What is truly upsetting, angering, is that the “peculiar institution,” as slavery was euphemistically called, was not an anomaly like, perhaps, the suspension of habeas corpus during the Civil War, or the House Unamerican Activities Committee under Joe McCarthy, from which the United States recovered, returning to its better angels. Slavery was, and will continue to be part of the warp and woof of this country’s story. This is the conversation that we must have. Until we have that conversation, the unfinished business of the peculiar institution will return in the guise of a “war on drugs” or disparities in educational allocations, or the criminalization of every day life for young black men.

More »

In San Francisco: Love, Hate & the Jewish State 3.0

An evening of conversation & connection on Israel & Social Justice

May 28, 2014,  7-10 PM
Public Works, 161 Erie St , San Francisco
Space is limited, 21 and over
RSVP here

Share your story. Leave the boxing gloves at home.
Love, Hate, and the Jewish State is a civil dialogue for Jews in our 20s and 30s to share our personal experiences about Israel and social justice. We are creating a space where authentic discourse and diverse opinions are welcome. You get to own the discussion.

The Program: Love Hate 3.0
Our goal is to create meaningful interactions around Israel and social justice. To achieve this, we will provide exercises to help you talk, listen, and ask questions. NIF’s trained Facilitation Fellows will support this process, helping us foster community without shying away from differences.

Following this evening, New Generations will convene follow-up dialogue groups that will transform our event into a series of conversations for deeper exploration of the relationship between social justice and Israel.

What AEPi taught me about Israel, the Conference of Presidents, and Brotherhood

This is a guest post by “Jacob Wake Up!”. Based in Boston, Jake works in higher ed marketing, plays music, and is planning his wedding. He has previously held positions in Jewish nonprofit and the music industry. He also blogs at jacobwakeup.com and bostonska.net.

I am proud to say that I am an alumnus of AEPi. Just as my brothers let me know when I was screwing up, I’d like to let AEPi, the national organization, that they screwed up. I’ll start with a story:

I’ll never forget one evening in my senior year at UConn when I was relaxing in my fraternity house room and a handful of my brothers walked in together. They had serious looks on their faces; concerned but not quite angry. They told me they wanted to talk. It became very clear that this was an intervention of sorts. The worst crossed my mind: Did I have too much to drink at the last party? Did I say things I shouldn’t have to a young woman? Did I behave in a way that was unbecoming of a brother of my fraternity? Thankfully, it wasn’t so bad. I had decided somewhere along the way that it would be a good idea to grow out a goatee–the kind without a mustache, because I can’t grow one. I’m of a light complexion with dirty blonde hair, so it made me look how you might say “trashy.” While I hadn’t quite figured out my “style” (punk rock? student in sweats? ramah shacharit in pajamas?), it was conclusive that the goatee was not part of it. I was aiming for cool and I missed by lightyears. They were the ones to tell me, not any of my other friends. Brothers look out for you, tell you things you might not want to hear, and let you know when you’re screwing up. And I was grateful to be called out.

Last week, I was very upset to learn, that in a recent vote on whether or not to include JStreet in the Conference of Presidents of Major American Jewish Presidents, AEPi voted not to include Jstreet, according to a report in the Forward. This was wrong, small-minded, poor public relations practice, and above all, it was unbrotherly. More »