In the world of Israel advocacy, there’s a popular campaign aimed at halting people’s criticism of Israel’s policies by listing all the excellent and innovative technologies Israel has invented (and/or talking about it’s worse to be a woman/queer person in a place that’s not Israel and usually rhymes with Schmalestine).
To add to the list of things Israel has invented (in addition to cell phones, instant messenger, radiation free breast cancer diagnostics) is the Anti Date Rape straw. The straw can detect two most widely-used date rape drugs: ketamine and gamma-hydroxybutyric acid (GHB) in a drink and the change of color alerts the person drinking of the presence of those drugs.
Let’s hope that distributing this straw doesn’t become a substitute for not having conversations about consent, power, rape and communication. And if it’s going to become a staple of the kind of Israel advocacy that I mentioned above, let’s also take the opportunity to talk about the current position of women in Israeli society (shitty), and MAYBE EVEN that rape and sexual assault happen in the Jewish community. It would be a great opportunity to elevate the sad state of Israel advocacy (on campus and otherwise) and talk about something hard that we don’t like to talk about, as a community or otherwise.
Of course, the existence of said straw is good regardless of whether or not nuanced conversations about it happen. But you know, not better than just not raping people.
It is no secret that Jews like a good debate. It’s a deeply ingrained part of our culture. I once heard Rabbi Adin Steinsaltz say that as much as the Talmud (a repository of disagreements and debates) is a product of Jewish culture, it has as much of an influence in shaping Jewish culture. We call an honest debate in Judaism a machloket l’shem shamayim, a disagreement for the sake of heaven. In other words, we don’t have to agree with someone’s opposing viewpoint, but we do have to respect the person.
Matt Abelson, a JTS rabbinical student, recently completed his year of study in Jerusalem. Perhaps one of the most challenging years in rabbinical school for a whole host of reasons, it is nearly impossible to return from the experience unchanged. Abelson wrote a post in which he slams the Encounter program for encouraging students to disengage from traditional Zionist ideology when it comes to their relationship with Israel. This is a “problem” that has been gaining increased attention in the last few years. It is a tense subject for many. As I have mentioned at other times on this blog, there were figures who sought to end my own career before it even began because, despite not even knowing me in real life, they decided I was anti-Zionist and anti-Semitic. I responded to Rabbi Daniel Gordis here when he brought up the issue last year.
I do not have a problem with the fact that Matt Abelson has a problem with Encounter. I do have a problem with how he misrepresents their program. I won’t go into those details here, because I already responded to his blog post there (I included my comment below the fold). I also have a problem with the notion of shirking the responsibility for responsible debate because an issue elicits strong emotion. However, I do want to pose the question, is it an acceptable response to “opt out” of a difficult discussion because it makes you uncomfortable? Go and check out his post and come back here to comment. More »
There is an important conversation that is not happening about Zionism and the American Jewish community. It is a conversation that is as old as the Zionist enterprise itself. One of the central claims of political (as opposed to Messianic) Zionism is that the solution to the “Jewish question” is sovereignty. The Jewish community was a powerless and dependent community during its almost two thousand year sojourn in Exile and it was this powerlessness which left it vulnerable to the predations of the sovereigns of whatever country offered them a temporary home. Equally important was that this political dependence caused a cultural withering and produced a Jewish culture which was perverted by the influence of other more powerful cultures. A true Jewish culture could not take shape until the Jewish community had achieved sovereignty and shook off the chains of both political and cultural dependence. (Shades/foreshadowing of post-colonial theory.)
This argument had great resonance in the late nineteenth and the first half of the twentieth centuries. The civil and human rights of Jews in every country in the world were fragile, and the Holocaust seemed to be the final, awful expression of this untenable situation. The only way Jews would assume control over their own destiny was “to be a free people in our land.”
From where we are standing now, however, six plus decades after the end of the Shoah and the establishment of the State of Israel, and after the civil rights movement and the ongoing enshrinement of religious and civil liberties in the United States, the discourse of sovereignty does not look the same. continue reading here, then come back and discuss.
Asked whether Tel Aviv had any “personal significance” to him as a choice of venue for Lollapalooza, Ferrell gazed as he struggled to give a non-committal response, “Let’s just say that I think that it’s a place that needs good music. It deserves it, it demands it, and so it shall be.” Elsewhere he has cited Tel Aviv’s geography, lack of an international festival or a curfew… Very nice, but is that all?
Caption: Former Israeli justice Edmund Levy: “If it beats like an occupation, if it oppresses like an occupation, if it kills like an occupation, it’s a…” Bibi: “A duck!” (Meme submission by John Brown)
This week, the Netanyahu government set the stage for a clash with its closest allies, the international community and its own Supreme Court by commissioning a kangaroo court to rule on the authorization of settlements in the Palestinian territories. Filled with political appointees and headed by pro-settlement former Supreme Court Justice Edmond Levy, the surprising (or unsurprising?) recommendation of the “Levy report” (Hebrew) is that there is, in fact, no occupation. More »
Ever wonder about the peace, love and hate Palestinians folks? Well, Shaul Magid has an interesting piece at The Times of Israel about the phenomenon which goes way beyond snark. Using Radio Free Nachlaot as a case study he writes:
The station’s founders sport long hair and long beards, colorful head scarves, flowing dresses, and tye-dye T-shirts. Many of the announcers and guests reminisce about the good old days of the student protests, peace marches, and anti-Vietnam War demonstrations. Some even talk about the Civil Rights movement. But when they talk about Israel they are almost exclusively right wing, defending the settlements and Israel’s right to the land, and repeating the rhetoric heard among many settlers. When they’re playing music, they sound like WBAI from 1970 (the famous radical leftist radio station in New York); when they’re talking politics, they sound like Arutz Sheva (the settler news network in Israel). All this is done seamlessly, as if playing Bob Dylan’s 1963 protest song “Masters of War” and defending Greater Israel are somehow congruous. Although my integration of counter-cultural values may differ from theirs — and I was once very much a part of their sub-culture in Israel — I only use them here as an example to ask a larger question: How does a progressive ideology devoted to fairness, equality, and justice became an ideology that defends what appears to me to be its opposite?
His answer is just as interesting. Read it here and then come back and discuss.
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GO AND LEARN: JEWISH COMMUNITIES AND BOYCOTT, DIVESTMENT, AND SANCTIONS
What: A community workshop and open conversation hosted by Young, Jewish, and Proud NYC
When: Sunday, May 27, 3-5 PM
Where: The 14th Street Y Jewish Community Center, 344 E 14th St, NYC www.facebook.com/events/316417711745518/
How big is the Jewish tent? Across the US, Jewish communal institutions are restricting what young Jews CAN and CANNOT discuss when it comes to our relationship to Israel. But YOUNG JEWISH, & PROUD NYC believes that a strong Jewish community needs space to wrestle with difficult issues like Boycott, Divestment, and Sanctions (BDS) against Israeli human rights violations. More »
On Jerusalem Day in the holy city of three faiths, the right-wing grassroots group called Im Tirtzu did their best to incite Israeli public against Peace Now. They hung a “Happy Al-Quds Day” banner in Jerusalem featuring Palestinian flags and Peace Now logos. Im Tirtzu’s logo was nowhere to be found and only took responsibility after a telephone confrontation by Peace Now. The video below features the recorded phone call with Im Tirtzu’s spokesperson.
In addition to her own distinguished career, Achinoam Nini (aka Noa) has a history of working on behalf of peace and reconciliation. Notably, she has partnered with Israeli-Arab singer Mira Awad, a Christian and resident of Haifa, on a concert tour and as the country’s entrants 2009 entrants into the Eurovision contest. This creative collaboration brought them wide attention around the world, mostly of the positive sort.
On Yom Hazikaron, the acclaimed international Israeli musical artist performed for a gathering of Combatants for Peace, an organization of former fighters and their families on both sides of the Israeli-Palestinian conflict. This recent performance brought on attention of a much uglier, vile sort from extremist corners in Israeli and North American Jewish corners.
Calling her “Garbage” and “Rat” and far worse. They’ve taken to facebook calling for a boycott of Noa’s performances, and Noa has responded.
My new go-to primer on the Israeli-Palestinian conflict is Side by Side: Parallel Histories of Israel-Palestine, published by the Peace Research Institute in the Middle East (PRIME), a team of 24 joint researchers and educators in the region. And though it’s intended more for educators than for armchair historians, it’s supremely innovative and recommended for us all.
This book’s simple yet ingenious innovation is a layout common to every English-Hebrew siddur: the right facing page is the Israeli narrative and the left facing page is the Palestinian side, each describing the same events. As Sari Nusseibeh’s back cover blurb says, it’s a “pioneering effort not only in the context of Israeli-Palestinian politics, but in the writing of history.”
I don’t recommend trying to read both narratives at once, since parallel chapters are real, full histories with footnotes, photos and stories. Trying to do so will give you a headache. But for the first time, opening a chapter to, say, the Balfour Declaration immediately makes both sides’ claims and reactions easy to find. No skipping around, flipping to the next chapter, or trying to keep it all in your head. More »
This is the final post from our guestposters, Rae Abileah and Ariel Vegosen, Jewish Voice for Peace volunteer youth activist members on the ground at the United Methodist general conference leading up to the divestment vote.-ed.
When it comes to the nonviolent tactic of Boycott, Divestment and Sanctions, or BDS, the United Methodist Church now has B and S covered. But without the D, is it just BS? No, not entirely.
Yesterday, May 2, the 2012 General Conference of the United Methodist Church (UMC) failed to pass a measure to divest from three companies – Caterpillar, Motorola Solutions and HP – profiting from Israeli occupation and human rights abuses of Palestinians, but succeeded in resolving to boycott Israeli settlement products. We were in Tampa at the UMC conference this past week as part of a Jewish advocacy team for boycott and divestment, and returned home to the San Francisco Bay Area just a day before the vote took place. Yesterday we watched the UMC livestream, twitter and twitter feed on the edge of our seats. The outcome was a deeply divided church that takes a firm stand against Occupation but isn’t yet willing to put its money where its values are. And “yet” is the operative word here, because the church is clearly now one step closer to a day when this will happen. More »
Not to get too overwrought, but here’s my blog post in response to a Zionist Organization of America press release in response to my JTA op-ed in response to their JTA op-ed. Throughout the press release, notice how many of my points are avoided by going on an ad hominem rampage against me.
NEW YORK, May 1 – David Wilensky’s op-ed on “the correct use of Title VI” (Apr. 27, 2012) was an amateurish attempt to condemn an important new legal tool for Jewish students who are now protected from anti-Semitic harassment, intimidation and discrimination under Title VI of the Civil Rights Act. He claims that the Zionist Organization of America (ZOA) – which spearheaded the effort to achieve this civil rights protection – is misusing Title VI “to stifle legitimate discourse” and as a “bludgeon” to advance “far-right political viewpoints.” These ridiculous charges are baseless. Wilensky cites no evidence for his claims, merely engaging in silly name-calling.
I don’t know where they got “‘the correct use of Title VI’” from, but it doesn’t appear anywhere on the version of it on the JTA website. Given that they got the date wrong by about week (it was published on 4/18, not 4/27), I’m gonna guess that the mystery phrasing and the incorrect date were taken from the publication date and headline that accompanied my op-ed in one of the local Jewish papers that runs JTA material on about a one-week delay. (I could take a cheap shot at the ZOA for being so web incompetent that they don’t have a Google alert set up for the name of their own organization, but that would be “silly name-calling.”)
Speaking of which, can anyone point me to the part of my op-ed where I engage in “name-calling” of any sort — “silly” or otherwise? (Rest assured, when I do engage in name-calling I take it quite seriously.)
As for my writing being “amateurish,” I guess the “-ish” suffix lends that some validity as an opinion. As it turns out, I make my living doing this writing thing so I’m technically the opposite of an amateur. I hasten to point out that Klein and Tuchman are the amateurs here. I don’t know much about Tuchman, but she’s lawyer. Klein on the other hand is a well-known pillar of the professional reactionary community. I don’t think much of this screed, but since I’m no professional paranoia-peddler, I’ll refrain from passing judgement on its level of amateurishness. More »
This is the second of a three-post series from Jewish Voice for Peace volunteer youth activist members on the ground at the United Methodist general conference leading up to the divestment vote. The second post is from Rae Abileah. -ed.
On Tuesday morning just as the sun rose over the Keys, I touched down in Tampa, Florida to join a team of volunteers and organizers working to support a United Methodist resolution for church divestment from three companies that profit from the Israeli Occupation: Caterpillar, Motorola Solutions, and Hewlett-Packard. Walking into the Tampa Convention Center only hours later, I asked myself, “What am I, a Jew, doing at this conference, and can I make a difference?” 72 hours later, I know exactly why I’m here. More »
This is the first of a three-post series from Jewish Voice for Peace volunteer youth activist members on the ground at the United Methodist general conference leading up to the divestment vote. The first post is from Ariel Vegosen. -ed.
As a young Jewish person the words “Tampa, Florida” immediately make me think of bubbes and zadies, clear water, manatees, and a lack of good bagels. This week Tampa is taking on a whole new meaning for me as I join United Methodists at their General Conference in Tampa. You might be wondering what’s a nice Jewish girl like me doing at the United Methodist General Conference?
For many years United Methodist resolutions have called for an end to the Israeli occupation and a sharing of the city of Jerusalem, which along with being a holy city to Jews, is also a holy city to Christians and Muslims. Despite these resolutions, the United Methodist boards and agencies hold stock in companies sustaining the occupation including Caterpillar, Motorola, and Hewlett-Packard. At the 2012 10-day conference in Tampa the United Methodists are voting on a resolution that would divest the church from these companies. I am here as a Jewish ally to support divestment and to support my Methodist brothers and sisters as they make this important and historic decision. More »
JTA has published a new op-ed by me, a response to a piece by some Zionist Organization of America honchos published by JTA earlier this week:
Op-Ed: Title VI should be used only on true hatemongers, not political opponents
By David A.M. Wilensky
NEW YORK (JTA) – In the eyes of the Zionist Organization of America, the most depraved enemies of the Jewish people are obnoxious college campus loudmouths. As the editor of New Voices, a national magazine by and for Jewish college students, I have a different perspective.
The ZOA led the campaign to have discrimination against Jewish students recognized as a violation of Title VI of the Civil Rights Act, originally passed in 1964 to remedy racial discrimination in programs that receive federal funding. But in its charge to circle the Jewish communal wagons, the ZOA has overreached.
ZOA President Morton Klein and Susan Tuchman, director of the group’s Center for Law and Justice, wrote in a JTA Op-Ed that Jewish college students today face “harassment and discrimination at schools receiving federal funding.” The ZOA pitched a six-year fit about it, which the group credits with this triumph: “The U.S. Department of Education’s Office for Civil Rights, or OCR, finally clarified in October 2010 that Jewish students finally would be afforded the same protection” that other minorities have under Title VI.
The ZOA campaign capitalizes on and needlessly exacerbates the Jewish community’s already unwarranted paranoia about what’s happening to our young men and women on campus. As a member of the class of 2011 and as the editor of New Voices, I can say with confidence that there’s never been a better time to walk the halls and lawns of American academia as a Jew.