This Shabbat’s Torah portion is Hayei Sarah, which begins with Avraham’s purchase of land in Hebron to bury Sarah. In contemporary Israel, it is also a weekend of aggressive, nationalistic pilgrimage for the settler movement, in which hundreds of national-religious Jews converge on the Jewish-Israeli settlement in Hebron to flaunt Jewish national power and domination, and, of course, freedom of movement is further restricted for Palestinians. In partnership with Project Hayei Sarah, an initiative of young Jewish activists keen on generating honest, communal conversations, rooted in Jewish text and tradition, about the situation in Hebron today, Jewschool has published Torah pieces reading Hebron in a different light. For this week’s Throwback Thursday, here is my devar torah from last year, Hebron — City of Refuge, Where Violence Goes to Die. For more Jewschool writing from the past several years about Hebron, click here.
NewGround is one of our favorite organizations. Their main activity is a year long fellowship for Muslim and Jewish adults in which the participants learn communication and conflict resolution in order to further mutual respect and cooperation while allowing for difficult and tense conversations. Or as they say it:
NewGround equips Jews and Muslims in America with the skills, resources, and relationships needed to strengthen Muslim-Jewish relations and cooperation on issues of shared concern. Through an intensive fellowship, collaborative public programming and consulting, NewGround impacts a broad political and religious spectrum of Muslims, Jews and the institutions that represent them.
NewGround’s annual fundraiser/friendraiser event is called Spotlight. It is based on The Moth’s program of curated stories. This year’s theme is “The Space Between”. The event page on Facebook is here. More »
This week marked the first yahrzeit of Rav Ovadia Yosef. Last year, in the aftermath of his death, and in the midst of a media storm including wildly varying assessments of his life, I posted this piece, “On Heroes and Villains and when They’re the Same: Thoughts on Rav Ovadia“. It got a lot of traction, receiving, we think, the most social media shares in Jewschool history (subsequently eclipsed by Rabbi Oren Hayon’s guest post about BDS campus campaigns). The challenge of fully acknowledging a person’s misdeeds and merits is as relevant a year later. Specifically, in the Rabbinic realm, the past couple weeks’ revelations of Rabbi Barry Freundel’s outrageous violations of privacy and abuse of power at the D.C mikveh have likely been confusing for D.C. Jews who have ever been inspired by Torah taught by Freundel or helped by his pastoral counsel. How can we square the corruption with the inspiration? For this, we bring you this week’s Throwback Thursday, to last year’s post about Rav Ovadia.
by Danya Lagos
I would like to thank Lizzie Busch for her thoughtful response piece to my post “Therapy and the Jewish Left” and for assuming in good faith that my intention in the piece was not, in fact, to drive a wedge between the personal and the political, as nothing could be further from the truth. In fact, if we want to talk about the personal and its relation to the political, when I call for the Jewish Left to relegate its overblown therapeutics regimen to the sidelines in favor of immediate direct action, I speak precisely from my own vantage point as a Jew operating largely on the margins of the traditional sites of class, ethnic, and gender privilege within in the North American Jewish community that Busch suggests might have been missing from my analysis.
by Lizzie Busch
Disclaimer: I am the daughter of a psychiatrist. I hope that this will not make me too biased in responding to Danya Lagos’ blog post “Therapy and the Jewish Left”.
When I initially read Lagos’ blog post, I reacted strongly against it. In large part, I was reacting to the basic feminist assertion that “the personal is political”. We cannot separate our political work from our personal feelings. Upon reading more carefully, I assume that Lagos wouldn’t disagree: their argument seems to be that the Jewish Left is focusing on trauma and care to the point that it becomes navel-gazing, and that navel-gazing is happening at the expense of true organizing and political work.
That may be true. My dad’s friend, the late psychiatrist Arnie Cooper, tells this joke:
Q: What’s the difference between the American Psychoanalytic Association and the International Ladies Garment Workers’ Union?
A: Two generations. More »
Over here at Jewschool, we’ve been all about the Indy-Jews for our whole decade-plus life span. We have spill much ink explaining the independent orientation to others who don’t share it. Today’s #TBT is a 2009 classic from crack Jewschool fisker BZ on the slippery meaning of the term “Independent”. Adapting some careful criticisms from Nate Silver of political pundits who talk about independent voters without saying what they mean, BZ considers the way professional and amateur Jewish pollsters, journalists, and mavens obscure more than they clarify in their opinionating about independent Jews. Sometimes posts slip under the radar for purely logistical issues — timing or what-have-you. This late Saturday night post didn’t get the attention it deserved in its time, so we’re re-running it now, five years later.
This week’s parashah (Shelach-Lekha; Bemidbar 13-15) focuses on the second of the Israelites’ two most devastating moments of collective failure in the desert — the mass rebellion and breakdown after the scouts overstepped their jurisdiction for reconnaissance by insisting that the land was unconquerable. Before everything goes haywire, the Torah introduces the scouts by name and tribe, and describing them, saying that “they were all people, leaders of the children of Israel”– “כֻּלָּם אֲנָשִׁים רָאשֵׁי בְנֵי יִשְׂרָאֵל הֵמָּה”. Why this extraneous clause, “they were all people/kulam anashim“? The Torah could have just said that “they were all leaders of the children of Israel/כלם ראשי בני ישראל”. The Zohar records a fascinating midrash teasing out what might be hinted at in this emphasized clause:
“‘They were all people’: All of them were worthy and were leaders of Israel, but they took bad council for themselves. Why did they take this council? They reasoned, ‘If Israel will be brought up to the land, we will be removed from leadership and Moshe will appoint other leaders, for we are worthy in the desert to be leaders, but in the land, we will not be worthy’. Because they took this bad council for themselves, they died, along with everyone who took their word. (Zohar III (Bemidbar, Shlach-Lekha, 156b) More »
Nearly all of the issues I raised in my 2011 post, “The Price of Jew$chool,” which lamented the state of Jewish Day School tuition and the weaknesses of its alternatives in formal Jewish education, unfortunately remain quite relevant today. Then again, statements such as the 25-year-old Greek Chief-Rabbi elect‘s recent reflection that the internet was his Jewish education, stand as sobering reminders that beyond the U.S. and Israel, Jewish education, even in its most modest forms, is a scare resource. According the 2013 Pew Report Forum findings on Jewish life in America, 23% of Jews report having attended Jewish Day School or yeshiva in their youth, and nearly 60% have attended some other form of (non-Day School) formal Jewish education. What does the future hold? How can we respond to this continuing crisis?
The Price of Jew$school
Before you panic, rest assured: we’re not about to start charging you when you read more than 20 posts per month. No, we’re talking about the ever-skyrocketing expense of sending children to Jewish day school in the U.S.
With $7,000 you might be able to fly back and forth to Israel six times, but for the same price you could stay put in Overland Park KS and learn at the Hyman Brand Hebrew Academy for one year. One thousand dollars more will buy you—show them what they’ve won—one year of 1-8th grade education at the Cincinnati Hebrew Day School. If you want to send your child to the Solomon Schechter of Atlanta, be prepared to shell out upwards of $17,000 per year starting with first grade. $26,650 might be a fine price for a Toyota RAV4 Sport, but did you know that for the same price, you can ‘kaneh likha rav’—or maybe even four—and enroll for one year of high school at the Jack M. Barrack Hebrew Academy in Bryn Mawr, PA? $29, 955 would be a steal for a small, foreclosed apartment in a depressed real estate market, but it could also buy you one year’s education at Milken community high school in LA. These numbers don’t even include the usual “give and get” $1,000+ minimums typically imposed upon day school families on a yearly basis. More »
Waaaay back in 2003, Mobius posted about Counting the Homer, a Simpsons Omer counter. To see the brief post in its original formal, click here. Good find Mobius… It was, and remains, a popular counter, but no matter which of those links you click, you may be disappointed. The original JVibe host has since gone belly up. And so if you’d like to keep up with the count, click here.
For those counting, last night was a Baker’s Dozen and two Donuts, 15 Donuts of the Homer (add one for tonight’s number). In addition to the proper Sefira bracha, you might also need to say a mezonos. Apparently you can also follow the Homer on twitter.
Here at Jewschool we have a long, illustrious history, 11 1/2 years of rambunctious, playful, earnest, free-thinking, alternative riffing on contemporary Jewish life. It’s worth taking stock of where we’ve come from, and in that light, the Jewschool editors are now inaugurating a new feature: Jewschool Throwback Thursdays. Every week, one of us will dig up a classic post from the Jewschool vault that we think is still timely and relevant, or that would benefit reconsideration, with some years of growth and maturity.
One of the signature features of Jewschool culture is criticizing things we think are destructive in the Jewish world, airing our dirty laundry out of the belief that it can be cleaned. This becomes especially contentious when it comes to criticism regarding Israel. In recent months, the Jewish world has seen a great deal of mudslinging and controversy over “Open Hillel” battles, un-invitations of speakers deemed too critical of Israel, or not critical enough of advocates of Boycott, Divestment, and Sanctions against Israel, etc., and Jewschool has covered this closely. For this kick-of Throwback Thursday, we bring you a classic piece from five years ago by our current Editor-in-Chief articulating, in as clear and forceful a way as I know, why we criticize the Israeli government when we feel it deserves it. The piece drew a blizzard of comments in its time; we hope it stokes conversation again now:
Why I Post the Worst of Israeli News
by Kung Fu Jew, Thursday, February 19, 2009
Just in case you’re keeping a scrap book of everything being said about the whole Open Hillel controversy, or you’re just interested in the broader issues about American Jews’ relationship to Israel and the place of dissent in the organized community, check out this smart piece in Tikkun by David Harris-Gershon. (Of course, if you’re like me, you may shake your head wondering how we got to a place where a writer as talented and thoughtful as David actually has to spend so much time on Planet Obvious. It’s embarrassing.)
Avid Jewschoolians may recall my October review of Harris-Gershon’s book, What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife? A Memoir, which narrates the events surrounding his wife’s injury in a terrorist attack in Jerusalem, healing, grief, and emotional breakdown leading to an obsessive pursuit of the apparently remorseful attacker and culminating with meeting his family. Not surprisingly, this book has led Harris-Gershon, a journalist with The Daily Kos and Tikkun, on a speaking circuit in Jewish communities. Recently, Santa Barbara Hillel invited him to speak, then discovered that Harris-Gershon, a two-state advocate, had written sympathetically about economic boycott as legitimate, non-violent protest, and consequently threatened to revoke his invitation and bar his entry into the Hillel building unless he made a public statement clarifying his positions on BDS. This is probably too much build-up already; just read what he has to say about the episode here.
“Things gonna change; it’s apparent, and all the transparent gonna be seen through.
Let God redeem you, keep your deen true.
Watch out what you cling to; you can get the green too. Observe how a queen do…
You could get the money, you could get the power, but keep your eyes on the final hour.” — Lauryn Hill (“Final Hour”)
Jane Eisner and her good crew at The Forward have published their fifth annual salary survey, listing the 62 top-earning executives of American, Jewish non-profit organizations and their salaries. The main two questions emerging from these annual surveys are whether the salaries paid to our community’s leaders are appropriate, excessive, or insufficient, and why the gender gap remains so significant.
This year’s survey is accompanied, for the first time, by statistical analysis by Wharton Business School statistics Professor Abraham Wyner and his student Tamara Pier, quantifying pretty accessibly which CEO’s are overpaid in relation to the expected salary for an organization of the size they run. Wyner and his team also tackle the gender gap, quantifying how much of it should be attributed to the fact that when women run Jewish organizations, they tend to be smaller organizations, and how much should be attributed to other factors, such as sex discrimination in salary.
For what I hope is just round one of processing of this information here in Jewschool, I’m not jumping to conclusions yet about which, if any, of the salaries on this list is excessive and what kind of waste is going on in Jewish philanthropy, etc., as I don’t feel that I have sufficient command of the market data for how much non-profit CEO’s should be paid in order to recruit top people, what salaries need to be in different cities based on cost of living, etc.
I would like to home in on the gender data, just to focus our attention toward a productive strategy conversation toward communal repair. A few disturbing observations: More »
Jewschool founder Mobius aka Dan Sieradski is part of the panel at this very interesting event at the 14th Street Y on “The Future of Jewish Culture.” A full press kit is here. A quick look at the panel shows it covers not only various sectors but geographies and aims to address a significant amount of ground in an evening:
“After a decade of flourishing Jewish creativity, major Jewish cultural enterprises are being forced to scale
back operations or close entirely. Using recent funding cuts as a springboard to examine the most pressing
issues facing new Jewish arts and culture, “Now What?” addresses:
- New perspectives on American Jewish identity
- Waning support for quality Jewish art and culture
- Strategies for cultivating Jewish art and culture in the future”
May 15, 2012 7pm, 14th Street Y, 344 East 14th Street (between 1st and 2nd Ave.), New York, NY 10003
If you’re in the area and are interested, sign up here. Naturally, this is a subject that deserves and requires significantly more time than a single evening. The need to advocate for, plan and implement a national Jewish Cultural Policy could be the focus of a week long conference with representatives from major communal institutions and umbrella organizations, local presenting arms and various elements from artists and performers to independent organizations. It could also be a great panel to recreate at the General Assembly because the message points need to be heard by people who hold the purse strings and those who put the money in that purse
Michael Dorf has attempted similar efforts at International Jewish Presenters Association Schmooze conferences which tried to create a Jewish SXSW on the heels of the annual APAP Conference. FJC did a bit of planning and even implementation with its New Jewish Culture Network. All of these have been significant achievements but none go far enough. We need buy-in from establishment organizations and entities, these efforts fall short.
As someone who runs a Jewish cultural initiative, I’m very interested in this and am excited that its taking place. I’d be interested to know who’s attending and if any funders or folks from the institutional community will be within earshot. And of course, as a non-New Yorker, I’m glad to see there’s three other regional centers represented on the panel.
Cultural folks- what are your thoughts?
Over at Commentary Magazine, Jewschool has been impugned in the silliest of conspiracy theories. (Sorry, and you thought this post would be newsworthy!) Apparently, we’ve colluded with the pro-Israel, pro-peace lobby J Street to “insulate” Occupy Wall Street from spurious accusations of rampant antisemitism. Both of those bodies — J Street and OWS — of course represent the vilest of trends in American life to Commentary.
Commentator Omri Ceren spins this giddy tale: J Street President Jeremy Ben-Ami worked through Jewschool “boss” Daniel Sieradski to sic on OWS’s critics figures like former NY Governor Eliot Spitzer and former Vermont Governor Madeline Kunin. All to protect OWS from the vile Jew-hating going on under its auspices. The evidence: the phrase “Occupy Wall Street” occurs 700+ times in our archives, we’re co-sponsoring the J Street conference, and the Sieradski-operated Occupy Judaism site suspiciously vanished last night!
If Ceren had any journalistic chops, this entertaining proposal would have unraveled before embarrassing himself and his sponsor. As Sieradski rebutted last night, a simple tweet or email would have revealed:
Just for your information: I resigned from Jewschool in 2007 when I went to work at JTA News as part of a noncompete agreement and have had no relationship to the site in the successive five years. Also, Occupy Judaism has never worked with J Street in any capacity and the letter, to my understanding, originated with Mark Green and Elliot Spitzer, not J Street. Furthermore, I did not take the Occupy Judaism site down – I was experiencing an issue with my DNS server which I was unaware of until I saw Omri’s tweets accusing me of colluding with J Street to hide said letter.
As of yesterday morning, Ceren acknowledged his lack of professionalism when he changed a few lines in his article, but posted neither correction notice nor apology.
As for Jewschool’s involvement in both the Occupy movement and J Street, we’re quite comfortable with our association to both. For the third time, we’re co-sponsoring J Street’s conference and a half-dozen of our writers will be there. A number of our contributors were (and remain) active members of Occupy Wall Street and leaders in Occupy Judaism. Now, we’re not prone to statements of what Jewschool as a whole believes — our editorial board and contributors, all volunteers, run the full spectrum of progressive views. But I think it’s quite safe to say that we enjoy being portrayed by Commentary’s comical conspiracy as a hub of activism on progressive movements within America and American Jewry today.
And, look, Jewschool is no stranger to amateur blogging — we’re all volunteers here, writing about Jews and progressive issues because of our passion for both. If Ceren made a few mistakes, we’ll forgive him that. Here, we don’t have paid staff or editors to fact check everything. We’re not lush with Commentary’s generous editorial budget. But we expect every writer to blog from personal experience (not Googling), to fact check, and when proven wrong to own their mistakes like big kids. But our masthead is clearly posted, our Twitter and email accounts are active, and yet never once have we or Sieradski been contacted. It’s clear from Commentary’s recent history that their mistakes are ideologically motivated. And the editorial staff seem to hardly care, for this continues to be a problem. As of today neither Ceren nor Tobin gave Jewschool, Sieradski, or Occupy Wall Street any courtesy of an apology or noted correction.
Commentary Magazine: all the news that’s fit to Google with half the accuracy.
Thanksgiving celebrators around the country, here ye. Amidst all your holiday planning and travel, and your decisions on how to spend “Black Friday,” please consider how you might conclude this festive weekend. On Saturday evening, Rosh Chodesh will be upon us. On Sunday morning it is traditional to give praise to the Most High. One way to do this is by Occupying Rosh Chodesh, as some of us are doing this Sunday at Zuccotti Park in Lower Manhattan. All are invited. For more information see below:
What is Rosh Chodesh? This Sunday November 27th we are entering into the darkest month of the year, Kislev. However, during the month of Kislev, we celebrate Hanukkah, the festival of light.
Why be Occupied with it? It’s easy to celebrate when life is pleasant, when victory has been achieved and when the weather is warm. Rosh Chodesh is a monthly celebration fueled by a historical memory of enslavement. No matter where we are in the struggle for freedom and justice, Jewish tradition commands us to find ways to join forces and sing together – to experience the feeling of what redemption will truly taste like.
How will we celebrate it? On the Thanksgiving Sunday, two days after Black Friday, we will welcome the Hebrew month of Kislev with song and praise. In contrast to the melodies used to urge us toward the season of ‘holiday shopping’ we will sing the traditional Hallel / songs of praise sung on Rosh Chodesh. As part of the service, there will also be a chance for some learning and reflection on how Rosh Chodesh connects to the wider Occupy movement. The whole service should last no longer than one hour.
Who is invited? We welcome people of all backgrounds, races, gender identities and religious/faith affiliations.
Urgent question: Anyone out there have a concise statement about Occupy Wall Street that would be a show of solidarity with the protesters. I need one suitable for a rabbi to read to his/her congregants on Kol Nidre this coming Friday night. The Collective Statement of the Protesters is a powerful manifesto, but the strong tone of confrontation on a night that stresses self reflection does not feel in the spirit of vidui (confessing sins) and forgiveness. If a well crafted statement that acknowledges the galvanized efforts of people around the country around the issues of economic justice and corporate responsibility exists, it should find its way to many pulpits this Yom Kippur.
I’m a big fan of Jewschool, though until today my name hasn’t graced it’s fine pages. Back in 2005, when I was working for B’nai Jeshurun, reading it made me feel connected to a rising cohort of committed activists in the Jewish world. Secret agent activists, working to change what they could with an inside/outside strategy. Sure, y’all were a bit clannish, and I still didn’t get all the UWS or Park Slope references, but I remember feeling part of something important.
That’s one of the ways that online communities function when they work - they create strong bonds and lasting impact even among participants who aren’t even contributing or making themselves known. Jewschool might have a smaller readership at this moment than at its peak, but the foundations laid by Mobius/Orthodox Anarchist/Daniel Sieradski have led to great things.
Enter RepairLabs. Created by Repair the World, it represents a particular kind of online community in formation; a community of practice. Where Repair’s overall mission is to support and expand the role of service in Jewish life, RepairLabs is to support the staff at Jewish nonprofits that actually operate service programs. As editor of the site, my job is to contribute to the formation of what might be a new identity: the Jewish Service or Jewish Service Learning professional.
To accomplish this, a little bit of identity surgery is required. In my years interacting with the Jewish world, I’ve met many staff members who only identified with a particular organization, not with employment in the Jewish ‘sector.’ Contrast that with many Federation executives who move around with some frequency, and know full well that they are ‘Federation executives.’
A similar instance might be with Jews doing environmental work (Adama, Hazon, COEJL, Teva, etc.) My impression is that they see themselves as working in the Jewish environmental world, a somewhat developed niche. Many of those staff people engage in Jewish Service Learning, or Immersive Jewish Service Learning. Do they see themselves as ‘JSL professionals’ who might someday be working for another JSL program?
I hope that someday RepairLabs can function as a community hub for a sector of the Jewish professional world. We’re trying to entice folks with resources, articles, and info about upcoming events in the sector. Consider this an initial effort to crowdsource some of our thinking. But the most important offering has yet to come: the wisdom and enthusiasm of a real community.
Are you a JSL or IJSL professional? Is that designation even helpful? What resources can a capacity building effort like RepairLabs provide? Do you have any experiences with cultivating a community of practice that might be useful here?
(Full disclosure: Dan S. currently works for Repair the World, and he introduced me to that fine organization, leading to my current gig at RepairLabs. RepairLabs wouldn’t exist without all the amazing content from Rabbi Jill Jacobs, Rabbi Brent Spodek, Amy Schrager, Perry Teicher, and Beth Steinhorn.)