Washington, D.C. – May 11th, 2014 – Following pressure from the Open Hillel campaign, Hillel International President and CEO Eric Fingerhut announced that Hillel will create an “Israel Strategy Committee” as well as a Student Cabinet. The Israel Strategy Committee will convene students and Hillel professionals to make recommendations on improving programing on Israel-Palestine, while the Student Cabinet will represent general student concerns in Hillel International. The Open Hillel campaign responded to these announcements with two statements commending Hillel International for these changes and urging Hillel to ensure that these bodies are more than just token gestures to students. More »
(By Erika Davis, Board member, Jewish Multiracial Network)
“Wait, you’re Jewish?
“Yes, I’m Jewish.”
“But you don’t look Jewish.”
“Well, what does Jewish look like to you?”
It’s been a long time since I’ve had to have that conversation, yet it’s a conversation I’ve had several times in my life. And I’m not alone. Most multiracial Jews and Jews of Color have been told that they don’t look Jewish, which always begs the question, “What does a Jew look like?” The Jewish Multiracial Network,
a 17 year-old organization whose mission is to spread awareness about Multiracial Jewish families and Jews of Color through education has released a video that answers the “Jewish Question” in a minute-thirty seconds beautifully. The fact is, there isn’t one way to look Jewish.
Check out the latest from Open Hillel- this video reminding us there is indeed more than one way to be Jewish, and more than one way to talk about Israel/Palestine.
This originally appeared at allthesedays.org on December 6th, 2013.
I’ve been reading an array of obituaries and reflections on Mandela and his legacy since late Thursday night when I heard that he had died. When I had a chance to reflect on the news as I traveled from Jerusalem to Tel Aviv last night my thoughts turned to my parents and a shoe museum in Toronto, where I grew up. I also thought about why I came here in the first place.
When I was 13 years old, freshly Bar Mitzvah’d with an older teenaged brother spending weekends looking for fights with neo-Nazis, I first became aware that my mom was (and on some fronts still is) a politically active human being. She was a New York Jew of the baby boom generation, a Woodstock attendee, and she had, in those turbulent years of which I have no first hand knowledge, gotten involved in struggles for civil rights, against the war in Vietnam, and toward a feminist future.
Having recently gotten into the Dead, Snoop, and other musical accompaniments for my newly found enchantment with weed (which became the central destination for much of the bounty of my Bar Mitzvah gifts), I would proudly proclaim that my mom had been a “hippy” to my friends. When she was around to defend herself though, she would explain, slightly annoyed, “I was a radical, not a hippy”.
The tagline of this year’s Jewish Feminist Alliance (JOFA) 8th annual gathering on Dec 7-8 has sparked a conversation: “It’s not just for feminists anymore.”
Long time JOFA supporter Jennifer Moran’s Facebook feed blew up when she posted this status: ”Just received an ad for the 8th International JOFA Conference, which proclaims, ‘It’s not just for feminists anymore…’ How I wish that I could convince my fellow women’s rights activists to stop disparaging, diminishing, or distancing themselves from feminism.” Others wondered if JOFA’s mission had changed, if social norms in the Orthodox community had led JOFA to shift its recruitment strategy away from the “radical” notion of feminism.
What’s the motivation behind this tagline and what’s happening at the conference? We spoke with Sarah Blechner, Marketing Chair for the upcoming conference. Blechner was raised in an Orthodox feminist household and has attended JOFA conferences since she was in high school.
Jewschool: What can we expect from this year’s JOFA conference that’s different from previous years?
Sarah Blechner: Whereas many of the past conferences have focused on the Orthodox community writ large, this year, while we will still be tackling those large, community issues, we are also talking in a much more personal way than ever before. We are really looking forward to bringing many of the “big” issues down to an individual level and discussing how many of these issues impact the everyday, the individual, and the quieter moments. More »
Kari Hochwald is 23 years old and from Jacksonville, Florida. She graduated from the University of Florida in 2012 with a degree in English. She spent the past year volunteering in Israel through Masa’s Israel Teaching Fellows program in Rehovot. After a few months back at home, Kari has decided to return to Israel to live and work in Tel Aviv.
Jewschool: Say some things about your Jewish background and your previous experience(s) in Israel.
Kari Hochwald: My Jewish background is.. Conservaform? I guess? ( My family switched from a Conservative to Reform temple when I was 11). I really only stayed involved up through my Bat Mitzvah and a couple of years of volunteering at the temple. I was very uninvolved in high school and didn’t really find a Jewish outlet until the end of my Junior year in college when I went on a Taglit Birthright trip with the University of Florida Hillel, visiting Israel for the first time. Jacksonville doesn’t have a huge thriving Jewish community so I never had that many Jewish friends, and it’s hard to get involved on the college level when you don’t know many people at Hillel/Chabad (it’s a bit clique-y). Now my Judaism is more Israel centered and I would identify more with the “secular” movement. I was very involved with Hillel during my senior year of college, as a Masa intern and Zionist Gators group founder.
My experience in Israel this year was, of course, amazing, and so different from what you think you are seeing on Birthright. I felt a connection to Israel during that brief ten days, but being able to live there for ten months and attempt to understand the language, culture, controversies, and diverse land were things I could never have experienced otherwise. The highlight was partaking in all of the Jewish holidays in Israel, when no one questioned why I was missing class on Yom Kippur, and Chanukah was the main December event. My Hebrew didn’t improve immensely, but from teaching in a middle school I had a much better understanding of English grammar (ever heard of stative verbs?).
JS: Why Israel Teaching Fellows? More »
Sometimes when I go to Jewish events that I know will include a question and answer session, I make a chart that looks like this:
# of times someone asks a question that is not actually a question ( __ )
# of times speaker is interrupted by someone in the audience ( __ )
# of rants by audience members ( ___ ) *
This chart has come in particularly handy at conferences, but can be applied on a holiday such as Shavuot, if you write. (It also makes an excellent drinking game.)
I spent Shavuot at the JCC in Manhattan, which, if you have not attended a tikkun there before, can be really overwhelming. It’s super crowded, especially in the areas with the cheesecake and water and coffee. The offerings are pretty diverse: yoga, films, art, speakers, and more traditional learning situations with chevrutah. I came because I was in the neighborhood, and also for the 10 pm session with Rabbi Jacqueline Koch Ellenson (RKE in this piece, for the sake of brevity here), director of the Women’s Rabbinic Network, called “Women of the Wall, Pluralism in Israel, and American Jews.”
RKE began by asking the audience about the values that motivate their activism (“I just don’t want someone to say that my voice can’t be heard,” said one woman,) and also about the values that they felt Israel should embody, which were no surprise in a liberal Jewish crowd: equality, democracy, justice, respect, Judaism, co-existence, pluralism. “I am worried by what I see in the news,” said RKE, before giving a brief history of the actions of Women of the Wall, beginning in 1988, when the group gathered at the Kotel for the first time. In 1993, the group attempted to read Torah for the first time at the Wall, resulting in the arrest and detainment of group members. (The Torah reading happened, outside the jail near Jaffa Gate, while members of the group and allies waited for folks to be released.) ”There was a feeling of being vulnerable, and yet so strong,” said RKE. The events continued to escalate after 1993, and American Jewish support for WOW grew. RKE: “Seeing Jewish women being taken away by Israeli police in a Jewish state? How can it be?” More »
Words are pretty cool. Sometimes they stay in one place, and sometimes they cross state lines. Sometimes certain types of words spread like wildfire. I don’t mean gossip; I mean words like “cat” or “bank.” For example, I was born in Connecticut, so I still say “pocketbook.” I brought “pocketbook” all the way down to Virginia, where my “pocketbook” encountered everyone else’s “purses.” It was barely a fight. I haven’t traded my “pocketbook” in for a “purse” yet, and it’s been years.
Still, in other environments, some words enjoy an almost guaranteed takeover. When I was at Drisha over the summer, nothing in the kitchen was free for the taking. Lots of things were hefker, though. “Ownerless.” It seemed that as the summer wore on, more and more things were hefker. And kal vachomer, if we were saying hefker we were definitely saying davka. Davka was thrown around like a baseball at Drisha. Once it showed up in our sugya, and once our gemara teacher started saying it, everyone in our class started saying it. Heikhi, how does this happen? Well, for one thing, our class wasn’t picking up much from Talmud 3 down the hall. Our class was together three and a half hours a day, and words tend to spread that way. I don’t know what the other classes talked about but we, Talmud 1, were learning ben sorer u’moreh, the rebellious son, and that’s where our vocabulary came from.
For that month, our life was the ben sorer u’moreh. Our jokes were ben sorer u’moreh-themed (maybe that was just me). On the last day of class, we bought OU Dairy bacon and grape juice, as an elaborate joke based on the fact that for someone to be a ben sorer u’moreh he must eat meat and drink wine…but only if he stole it from his parents first (both of whom must look and sound the same). We expanded this into a bigger joke, saying that his parents only owned one item, the clock in our own classroom. When the clock went missing one day, we said the ben sorer u’moreh had stolen it.
Drisha just worked like that. Most of the girls had just come from seminary, so it was an opportunity to re-enter an immersive “Torah everything” environment for them. But for people like me, this was a completely new concept. Of course you’re not going to ask if those donuts are free; you’re going to ask if they’re hefker.
I’m reading a book called Becoming Frum by Sarah Bunin Benor. It’s about the language of ba’alei teshuva; when, why, and how certain words or styles are acquired. Not surprisingly, her frumspeak hierarchy is: Periphery, Community, and Yeshiva. As BTs become more involved and invested, she explains, their way of speaking changes accordingly. This isn’t so surprising; after all, if everyone around you is using sav, eventually you will have to decide if sticking with tav is worth making you different. And vice versa. Some BTs enjoy emphasizing their differences from FFBs (she actually opens and closes the book with Matisyahu, naturally). Some want nothing more than to blend in.
It’s easy and linear when someone raised Modern Orthodox is joining a yeshivishe community. It’s a little more interesting to put people from secular, Reconstructionist, Conservative, Modern Orthodox, and Chasidishe backgrounds into a non-denominational place like Drisha. More than once did I respond to “Shabbat shalom” with “Good shabbos,” which violates all natural laws of language, seeing as I was raised far less observant than anyone else I knew there, and should have used “Shabbat shalom” like the child of secular Reform intermarriage I was. I didn’t start saying “Shabbat shalom,” but they didn’t have to start saying “Good shabbos,” either. Reading from Tanach was interesting. It didn’t default to Modern Orthodox/Israeli pronunciation as one might expect, but rather a mix. However, the exceptions prove the rule, as far as I’m concerned. Where “Good shabbos” didn’t bring us together, davka did instead.
It’s not limited to words, of course. When I read “the ‘hesitation click‘ is a feature of Orthodox communities,” I knew immediately what Benor meant, and I laughed. She writes that it is a feature of Israeli Hebrew, but as I hadn’t heard it until coming to Drisha, I thought it was just one person’s idiosyncrasy. It spread rapidly, though, and (as I delightfully noted) across denominational lines.
Drisha is one place where language isn’t necessarily correlated with ideological or denominational lines. It’s like its own microcosm.
This guestpost is by Jonah Rank, a musician in his 3rd year of Rabbinical School at the Jewish Theological Seminary, secretary of Mahzor Lev Shalem, a writer, and a Co-Founder and Creative Co-Director of Oholiav: A Meeting Place for Pop Culture & the Arts through Jewish Eyes, alongside Israeli artist and arts educator Timna Burston.
Tomorrow night is to be the first of many Jewish events unlike anything ever seen before.
The reason: it’s explicitly secular, and therefore explicitly Jewish.
Let me explain.
Tomorrow night is the premier event of Oholiav (oh-HO-lee-AV), a “meeting place” where the secular art and pop worlds come into contact with Jewish values, philosophies and narratives.
That’s abstract. Let me break it down.
Jewish culture and secular Western culture share some basic values: don’t murder people, stand up for what is right, be a good person.
When you look into some of those deeper details though, the wide range of Jewish views on gender roles, on human rights, on politics, on the importance of spirituality, are very likely to differ from that which we have to come to know in the secular world.
So, where are these points of tension, and where are those moments of harmony?
Oholiav examines secular culture through the pop culture—films, YouTube videos, singles, albums, TV shows, Broadway musicals, plays—and the world of art—literature, art galleries, dance. In pinpointing those moments when values are espoused in the secular world, or stories are told or beliefs are “preached” in the secular world, Oholiav compares these moments with their Jewish counterparts.
Does Dinner For Schmucks parallel the Jewish value of hospitality towards guests (hakhnasat orehim) or slam the door on the face of the ideal? Does Francisco Goya’s “The Disasters of War” series serve as a reprimand of oppression, unconsciously echoing Jewish discomfort with militarism? Do these elements perhaps meet somewhere in the middle? Perhaps the twain shall never meet? (Not to mention, the Jewish people rarely hold similarly with only one point of view on anything.)
Tomorrow night, the Oholiav Meeting Place is meeting for its very first event. At the Columbia/Barnard Hillel Kraft Center, in an evening co-sponsored with The Jewish Art Salon, we’re coming together to CELEBRATE TEXT/CONTEXT. At 6 PM, we’ll gather to view the opening of Ellen Alt’s exhibit Text and, alongside it, the group art exhibit Context, featuring over 25 artists from all over the world (Mark Podwal, Miriam Stern, Arza Somekh Cohen).
At 7 PM, in celebration of the art openings, we’ll gather together on the 5th floor of the Kraft Center for special performances by OMG Poetry, Ezra Benus, Lori Leifer and ChEckiT!Dance; followed at 8 PM by a Q&A Talkback with questions from the audience, in conversation with Ellen Alt and with ChEckiT!Dance about both artistic and Jewish elements of their biographies and bodies of work.
This is the first of many events we’ll be hosting throughout the future. At this same location, we’ll be hosting two grand events on October 25, featuring chamber-pop music selections from Scott Stein & His Well-Groomed Orchestra, and November 29, a night of multimedia artistic expression coded as “Shenanigans,” featuring Amazon #1 Best-Selling Author Lisa Alcalay Klug (Cool Jew).
In any event, things should be pretty awesome, and you should definitely feel free to E-mail us if you have any questions.
Many thanks to Jewschool for letting us get the word out there!
We can’t wait to meet you.
Csanad Szegedi was enjoying a fine career as a politician in Hungary’s nationalist Jobbik Party. The 30-year-old Hungarian helped market Hungarian nationalist merchandise online, acted as an EU lawmaker, and did not skimp on the Jew-bashing in his public speeches.
Csanad Szegedi, your new favourite Jewish anti-Semite
This all came to screeching halt upon his recent discovery that his maternal grandmother was a Jew who survived the Holocaust. Shortly after learning of his Jewish ancestry, he resigned from his positions in the Jobbik Party.
That’s right ladies: Mr. Szegedi is a Jew by halakhic standards. And he’s available.
This is almost as good as if the recently-declared U.S. Republican vice presidential candidate Paul Ryan would suddenly find out he’s really a woman. Almost.
Indie Rocker and Jewish Day School Alumna Regina Spektor
As those of you who have been following this season’s America’s Got Talent and/or have read my previous post know, one of the most promising contenders in the show is a religious Jew who is a singer. Not only that, but he is an incoming freshman at the Jewish high school I attended. Curious if any ICJA alumni before have ever enjoyed success and fame as popular musicians, I did some searching but could not find anything. To my knowledge, the only music icon to have graduated from ICJA was Disturbed front man David Draiman (who first spent some time at the Wisconsin Institute of Torah Study, WITS, and Torah Valley High in California).
I then expanded my search to include alumni rockers from any major Jewish day school in the U.S., the U.K., Canada, and Australia. (Incidentally, this search revealed volumes about the institutional identities of the individual schools. While some schools mention Nobel Prize winners and Rhodes Scholars among their graduates, others mention only male ‘notable alumni,’ and some only rabbis, major Jewish community leaders, and mega-machers. And some even mention convicted murderers. I’m looking at you, Charles E Smith Jewish Day School.) Interestingly, the rock star Jew-school grads hail disproportionately from Orthodox day schools. Care to interpret?
Anyway, on to the challenge (answers after the ‘more,’ but no peeking!):
which of these famous musicians attended which of these Jewish Day Schools? Hint: two or more may have attended the same school
1. Ari Gold a. Jews’ Free School (London)
2. Mike Gordon (Phish) b. Moriah War Memorial College (Sydney)
3. Jay Kay (Jamiroquai) c. Ramaz School (New York)
4. Ben Lee d. Salanter Akiba Riverdale Academy
5. Coby Linder (Say Anything) e. Shalhevet High School (LA)
6. Achinoam Nini (aka Noa) f. Solomon Schechter Day School
of Essex and Union (West Orange, NJ)
7. Kathleen Reiter g. Solomon Schechter Day School of Greater Boston (Newton, MA)
8. Gabe Saporta (Cobra Starship) h. United Talmud Torahs of Montreal
9. Regina Spektor
10. Juanita Stein (Howling Bells)
Lest there be any doubt in your minds, Skokie, IL is the bastion of cool these days. Jewschool’s very own Adam Davis just moved there, I grew up there, and…oh yeah, the likely winner of this season’s America’s Got Talent hails from there too.
AGT Contestant and Skokie native Edon Pinchot, 14
Singing sensation AGT finalist Edon Pinchot is 14 years old and about to start high school at Chicago’s Ida Crown Jewish Academy this coming fall. He and his family live just blocks from my parents (who are long-time friends of his grandparents), and his parents are pillars of the orthodox Jewish community there. I remember his mother, Laurie—an exquisitely refined, thoughtful woman, from the Skokie Women’s Tefilla Group which I regularly attended in my pre-adolescent years. The rest of the family are also substantial folks who excel at what they do.
If you have not done so already, please read the last two posts from Jewschool, and then come back here.
[Waiting for you to finish reading...]
Thanks for coming back.
The subject of both of the posts I just asked you to read are intended to be eye-catching and possibly even intentionally offensive. However, the Ms. Holocaust Survivor event, was titled provocatively while the content of the event was empowering and kind. As we look at the buy-us-dinner fundraising idea from the self-proclaimed voice of the Jewish blogosphere you don’t quite get over that initial bad taste in your mouth.
Taking a deep dive into the Jewlicious fundraising ideas, and the lackluster apology/excuses of its editor, we all feel just a bit dirty.
Clearly, as was pointed out in the comments of the Jewlicious post by the same editor making the excuses, we at Jewschool love to drive traffic by talking in-side baseball. However, I am an avid fan of the sport and dabble just a bit in media criticism. And the shameful attempt to pass the buck on this sexist, misogynistic and other “big-boy words” project, could be called a two down, bottom of the 9th kind of moment. More »
In this month’s Commentary magazine, Jack Wertheimer once again takes on all the terrors of (assume a creaky old gramps voice here) those young people today. Except that it isn’t actually those young people today who are best characterized by his complaints.
Here are his complaints in order (This is just the outline, for the full effect, you’ll need to go see the actual essay):
I. I am the Lord your God, Who took you out of Egypt to ‘repair the world.’
II. You shall not be judgmental.
III. You shall be pluralistic.
IV. You shall personalize your Judaism.
V. Meaning, meaning shall you pursue.
VI. You shall create caring communities.
VII. You shall encourage the airing of all views.
VIII. You shall not be tribal.
IX. You shall celebrate your Jewishness.
X. You shall hold the Jewish conversation in public.
Just to get them out of the way, I’m just going to skim over my major wuts in is piece:
I’m kind of mystified by number 5. Is he saying that Jewish survival, should it have, for example, no Torah at the center, and no community, is worthwhile for its own sake? Why? Number ten, OTOH is classic Wertheimerian krechtzing. He just doesn’t actually get that there is no non-public square anymore. I know the guy is basically a grump (and sexist, though that doesn’t come out so much here) who spends his editorial time complaining about “the kids these days,” but does he really want to advertise the fact that he has no idea what year it is and is unaware of the use of new technologies and how people – not just Jews- actually live?
Still, even a stopped analog clock is right twice a day: More »
I’m a secret fan of Food Network’s Chopped, and recently between episodes discovered a weird sister show focused on dessert called Sweet Genius. Its eponymous, singular judge and host is a weird and kooky cross between Willy Wonka and Dr. Evil. Get it- Evil Genius, Sweet Genius? Yeah well the show is filled with the same odd humor… Its pretty ridiculous, but I admit its better than watching Cupcake Boss, whose name doesn’t even have a pun… The show has its fans and deriders, but mostly I think it has addicts to its quirkiness.
There was always something odd about the Sweet Genius himself. His flamboyant style hinted at his being gay, but unless you knew his name is Ron Ben Israel, his Austrian accent never would have outed him as a Tel Aviv born-Jew. Of course, his Viennese mother might have something to do with that, as well as giving him knowledge of delicate European style confections, which appeared in Martha Stewart, Vogue and many food pron books before the New York Times named him “the Manolo Blahnik of cakes.”
New Yorkers and foodies may be more familiar with Ron Ben Israel, but for those less in the know, JTA profiles the Sweet Genius star:
In 1999 he opened Ron Ben-Israel Cakes in New York’s SoHo neighborhood with one oven and one mixer. As people fled downtown New York after the 9/11 tragedy, he was able to capitalize on lower rents and expand his operation.
Coming from a secular Israeli upbringing, Ben-Israel wasn’t ideologically interested in making his shop kosher, but for a caterer for some of New York City’s biggest hotels, it was a prudent business decision.
He chose OK Laboratories, the Chabad-affiliated kashrut organization headquartered in Brooklyn, which now certifies his shop’s pareve cakes.
After serving in the IDF in the 70′s , he studied dance and pursued a Ballet career that eventually brought him to NYC, where while working odd jobs to make rent he discovered baking.
Sounds like a sweet story. Only a sweet genius could have cooked it up. Check out the full profile here.
This is my favorite page on Wikipedia.
It’s a called List of Cognitive Biases, and besides showing what a nerd I am, it basically maps out all the ways in which our brain, on a daily basis, screws up how we perceive the world. These aren’t vague ideas, or suggestions – for the most part, they’re laboratory-tested, easily repeatable things that all of our brains do wrong. Some of them are familiar: the Gambler’s Fallacy (“If I just got three heads in a row, the next flip MUST be tails!”); Hindsight Bias (“Oh, yeah, I KNEW she was going to do that.”); and, getting into sinister territory, the Just-World Hypothesis (“Wow, look at that prisoner. He must’ve done something AWFUL! Fuck him.”).
There are well over a hundred of these biases, just listed on the one Wikipedia page; and, as amazing as it is to go through that page and just “click!” “Oh, I do that!” “click!” “Oh my God, that too!” it’s still a tiny amount. We’re juuuuuust starting to understand ourselves. Philosophers posited the atom in India and Greece in the 6th and 5th centuries BCE, and the physical world has been studied for as long as we’ve been a species, if not longer. But the social survey didn’t exist until around the 1000′s; many people consider the 14th-century Arab Islamic scholar Ibn Khaldun as the first sociologist; and the term sociology wasn’t even defined until 1780, in an unpublished manuscript by French essayist Emmanuel-Joseph Saiyes.
Our very own Sigismund Schlomo Freud didn’t start hypothesizing about what makes individual human beings tick until the late 1800s, and the first social psychology experiment, fusing the social with the psychological, wasn’t published until 1898, when Nathan Triplett wrote down his findings of Social Facilitation, the idea that people do better on simple tasks with other people around. The machine gun, the telephone, the automobile and aspirin are all older than the scientific field of social psychology.
I hope the kid (I guess he’s barely a kid, at 17, although the story reads as though he’s younger) doesn’t keep hiding his Jewishness. Go, young, Jewish, black, Irish-dancer, use the force! Or whatever.
meet Drew Lovejoy, a 17-year-old from rural Ohio. His background could not be more American. His father is black and Baptist from Georgia and his mother is white and Jewish from Iowa. But his fame is international after winning the all-Ireland dancing championship in Dublin for a third straight year.
This is a guest post from Pork Memoirs, a story project about pork and identity by friend-of-the-blog and food journalist Jeffrey Yoskowitz. His project seeks to “explore the struggles and celebrations of our often complicated relationship to the ‘other white meat.’” This Purim-themed memoir introduces Ari, a disaffected secular Israeli whose anti-religiousness manifested itself in baking pork-themed hamantaschen.
Ari Miller • Tel Aviv, Israel
Hamantaschen were an annual feature of my American-Jewish childhood. I made them with my mom and siblings. They were filled with poppy seeds because dad liked them, cherries because we all liked them and prunes because Jews will purchase any pie filling if put on sale.
When I became a baker in Tel Aviv it seemed only natural that I would make oznei haman, as the cookies are called locally. (It became hard to explain hash-entaschen in Hebrew, but that’s another story.) I have no religious leanings, mind you, it’s just that there are professional expectations of a baker. More »