Here is my photo essay from a day of activist/volunteer work in Hebron.
“In the H2 section of Hebron movement is restricted, street by street, for tens of thousands of Palestinians as settlers slowly take over more land.”
Here is my photo essay from a day of activist/volunteer work in Hebron.
“In the H2 section of Hebron movement is restricted, street by street, for tens of thousands of Palestinians as settlers slowly take over more land.”
by Danya Lagos
“Now, how’s that for good to the last drop? How’s that for a good boy, a thoughtful boy, a kind and courteous and well-behaved boy, a nice Jewish boy such as no one will ever have cause to be ashamed of? Say thank you, darling. Say you’re welcome, darling. Say you’re sorry, Alex. Say you’re sorry! Apologize! Yeah, for what? What have I done now? Hey, I’m hiding under my bed, my back to the wall, refusing to say I’m sorry, refusing, too, to come out and take the consequences. Refusing! And she is after me with a broom, trying to sweep my rotten carcass into the open. Why, shades of Gregor Sarnsa! Hello Alex, goodbye Franz! You better tell me you’re sorry, you, or else! And I don’t mean maybe either! I am five, maybe six, and she is or-elsing me and not-meaning-maybe as though the firing squad is already outside, lining the street with newspaper preparatory to my execution.” — Philip Roth, Portnoy’s Complaint
In Portnoy’s Complaint, arguably the defining book of the modern Jewish-American literary Canon, Philip Roth launches into a full-on confrontation of the debilitating cultural malaise that is the cult of “goodness” – or, rather, a highly individualized and internalized cultivation of agreeableness, at whatever cost. This is the key ingredient of suburban assimilation, of first and second-generation immigrants, of “making it” – a meticulous pursuit of not only acting “good,” but a codependency marked by a strong confessional tendency, where even your innermost thoughts and desires must be attuned to the needs of others – who force you to allow them into a contrived and intense intimacy, making you answerable to them, for everything. It rings all too true for me personally since I read it 2009, even though it was published in 1969. While the figure of Jewish mother takes the majority blame in Portnoy’s Complaint for the smothering regime-cage of “goodness” as the ultimate redemption of the world, it is difficult to ignore its lurking presence in other people and spaces as well. More »
Word is that SodaStream is packing up their factory in the occupied territory and heading to the Negev desert in Israel. A piece at ShalomLife.com takes aim at the BDS movement, which took aim at SodaStream this year, imagining what might happen if SodaStream packs up and leaves behind the hundreds of Palestinian workers who make a living at the factory. The article, of course, has a disclaimer at the bottom, presumably tacked on after a large number of comments pointed out that this particular piece of Hasbara (“advocacy” in Hebrew) had jumped the gun, given that the the official announcement is yet to be made and there is no word as to what SodaStream will do regarding their Palestinian workforce. It is actually rather funny to have an entire article dedicated to an imaginary scenario, which then is noted as imaginary in a disclaimer at the end. Here it is:
Sitting in a restaurant in the South of the city. They serve one East Coast dish only. There is a vegetarian option but I don’t need it. I’m reading about the end of Liberal Zionism in the paper wondering what the hell that even means as I deconstruct words and dig in with my hands. It’s not me, I reckon. I am reckoning. Sauce on every finger on every hand. Scrolling with my wrist. Reading. Wondering when everyone will come around. Divisive and decisive op-eds give some people power, here and there. Right and wrong are there for the taking for the organized and the artistic and the committed. But mostly for the committed. I’m nearly bursting, listening to a new song about black rage sitting in a restaurant serving cuisine from the East Coast of Africa. Wondering if the discomfort that man told me I probably feel here is how it feels everywhere for everyone else.
This piece first appeared at allthesedays.org A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth
Editor’s Note: Jacob Ari Labendz has shared with us his talk “The Community has Stolen my Birthright” which he gave at Central Reform Synagogue, in St. Louis, MO on August 6, 2014. Background information and transcripts follow. Labendz is a doctoral candidate in the Department of History at Washington University in St. Louis. He will be spending the 2014-2015 academic year on a post-doctoral fellowship at the Center for Research on Antisemitism at the Technical University in Berlin, sponsored by the Volkswagen Foundation and Washington University.
On Wednesday, August 6, 2014, more than seventy people gathered in the sanctuary of Central Reform Congregation in St. Louis (CRC) to hear from representatives of the local chapter of Jewish Voice for Peace (JVP). We oppose the Israeli occupation and advocate for a just resolution to the Israeli-Palestinian conflict with freedom and equality for all. We
opposed oppose the recent current war in Gaza.
In hosting this event, Rabbi Susan Talve and CRC took steps to distinguish St. Louis as a place safe for Jewish progressives and a community willing to engage in a thoughtful reevaluation of our community’s politics and alignments.
Rabbi Talve initiated the event after witnessing the police escort four JVP activists off of the campus of the Jewish Community Center on July 29. We had disrupted a “Solidarity Gathering in Support of Israel,” co-sponsored by the Jewish Community Relations Council, the Jewish Federation of St. Louis, and additional organizations. A fifth JVP member, a ninety year-old Holocaust survivor, spoke out as well. A member of the audience then struck her on the back in reprisal in plain view. No one except her friend did anything. Not even the police.
Such protests and responses have multiplied across the country, particularly during this last Gaza war, as an increasingly large and overwhelmingly young segment of the Jewish community has rethought its relationship with Israel and begun to stand against its policies regarding toward Palestinians. In major cities activists have taken to the streets, occupied Jewish communal institutions, and submitted petitions to Jewish and American leaders. There is talk of boycotting Jewish institutions that do not formally oppose the Occupation. We hope that St. Louis will be different. We had hope to be able continue trusting Rabbi Talve. It is to her credit that CRC released this video for distribution.
Five speakers represented JVP at the CRC event, including a Holocaust survivor, an Israeli artist, a doctoral candidate in Jewish history at Washington University, and two local activists. Each spoke for ten minutes and called upon those assembled to stand against the violence in Gaza and the Occupation. Some addressed the need to support the Israeli left, others described their own visits to the Occupied Territories, and others spoke about the exclusion that progressives often face within the Jewish community when they speak out as Jews against Israeli policies. The JVP representatives encouraged audience members to seek out Palestinian voices and follow their lead in fighting against the recent war and the Occupation.
Following the formal remarks, the representatives from JVP answered thoughtful and challenging questions about their positions on Hamas’s tactics and the meaning of the Israeli siege. A number of audience members rose to express solidarity with some of the opinions expressed. A few explained that they too had felt silenced within the Jewish community. It is a testament to the openness for which Rabbi Talve and CRC strive that they opened their doors to dissenting voices of peace, despite repeatedly defending Israel’s war on Gaza and taking a position of tolerance for the Occupation. Few cities, if any, can boast of such openness to debate and protest.
Communities and organizations around the nation should take notice. More »
You all know what I’m talking about. As much as Jews are working to combat Antisemitism, so do Jews love to refer to anyone who is rude to them or disagrees with them as an Antisemite. And now, as it turns out, anyone who is rude can always be implied to be a Hamas supporter who is also anti-human rights and definitely a misogynist.
Here’s the conversation as reported by the victim herself which took place on the subway in NYC: More »
crossposted from Justice in the City
Yesterday, in the Jewish tradition, was the “Sabbath of vision.” It is named after Isaiah’s bleak vision described in Chapter One of his eponymous Scripture. Isaiah, speaking, no, screaming at those who would sacrifice at the Temple in Jerusalem declares in the name of God: I am tired of your sacrifices, I am sated already with the fatted calves that you offer, your offerings are now abominations to me. I no longer wish for you to celebrate festival days and Sabbaths. When you reach out to me, when you raise your voices in prayer, says God, I will ignore you, I will turn a blind eye. Why? First you must “Learn to do well; demand justice, relieve the oppressed, defend the fatherless, plead for the widow.”
Finally, Isaiah turns to the city of Jerusalem and wails: “O! How the city full of justice, where righteousness dwelt, now dwell murderers!” It was not a true question, of course, it was the strangled scream of a prophet pointing to the everyday injustices, which led to the larger injustices, all hidden behind a veil of righteousness, of holy celebrations and fatted calves upon the altar and the smell of spices in the Temple.
As Sabbath finished and I performed the ceremony of differentiation with wine and candle and spices with my family, I turned on my computer to news of the acquittal in the George Zimmerman case. How do we answer Isaiah’s lament? What were the steps that led from there to here? From the quotidian racial injustices to the loosening of gun laws to the ignoring of the history of racial discrimination.
We cannot make believe that we do not know how murderers came to dwell in our midst and how murders came to be accepted as normal. We cannot make believe that young black men grow up with the same chance of making it to adulthood, to college, to a life which was not interrupted by a bullet or incarceration as young white men. When we turn to face Isaiah we cannot answer that we did not know that over 6000 people were killed by guns in the past six months and that most of them were black or brown. When we try to answer Isaiah’s accusation we cannot say that we did not know that loosening of gun laws, that creating laws which escalate violent situations would lead to more deaths.
On another day we need to spend time thinking of Isaiah’s solution: “Zion will be redeemed in justice, and her penitents with rightousness.” For now we must grieve for Trayvon Martin and all the young black men who will not reach adulthood because of a bullet. We must rage against a legislative system which supports and promotes the death-industrial complex of gun manufacturers and the NRA gun lobbyists.
We must all come together and say finally enough.
This is a guest post by Becky Havivi, a Brooklyn-based community-builder and activist. This is not written on behalf of or in the name of If Not Now.
On the Friday night before Tisha B’Av, traditionally the saddest day in the Jewish calendar, 300 American Jews joined together in Washington Square Park to mourn the deaths of over 1500 Palestinians and Israelis in the most recent armed conflict in the region. This was the fourth public event over a period of two weeks organized by If Not Now, a new movement that emerged in response to the latest crisis in Israel/Palestine, the sense of urgency growing as violence escalated, and the sense of disconnection from what mainstream Jewish institutions were expressing.
In this charged moment overflowing with noise, If Not Now has managed to effectively strike the right chord, as evidenced by the large numbers of young Jews that have turned out to actions and events over the last few weeks, in New York City and in cities across the country. If Not Now has successfully given voice and media attention to liberal young American Jews, a constituency who, for the most part, feels alienated by the conversations happening in broader Jewish institutional arenas.
Though I helped plan the program for If Not Now’s Shabbat service and rally, my own involvement in the group was not a no-brainer. As an engaged and connected American Jew I have struggled to find my footing and stake a claim within the broader Israel/Palestine discourse that has felt authentic to the rest of my progressive lefty values. The articles I see posted on my Facebook newsfeed and the arguments that I hear repeatedly spouted on both sides make me want to flee. And for a pretty long time I have done just that. More »
Try reading out loud.
Sometimes I feel like there are all these peace agreements for sale and no one’s buying. We’ve got two states, one state, unions, federations, long term, short term and more. Get ‘em while their hot! Bibi’s not buying and Hamas sure ain’t interested. Abbas is like a man at a mall minutes before closing with credit card in hand – no idea which product can fit in his station wagon; the proprietor eyeing him to leave. People keep asking what the alternative is to violence, “we have to kill and die, there’s no other choice!” Humanity knows when that is the case and when it sure isn’t. Those filled with love and pain – commitment to their people and in solidarity with all other peoples – tend to reluctantly make it clear that it may be a time when fighting may be necessary.
Max Socol is a Jewish educator and political activist in Raleigh, NC.
With so many remembrances of the Freedom Summer published in the Jewish press over the last month, it seems strange to say that something was missed. But it’s true, there is more to this story, as I learned at the 50th Anniversary Conference in Jackson, MS. To my surprise, the event was a “who’s who” of Jewish political activists who have been quietly shunned from our community because of their unorthodox views on the Israel/Palestine conflict.
As the horrific images from Gaza continue their relentless march through my newsfeed, I am haunted by the fact that many of my closest friends and family believe that Israel is justified in its latest attack. It is disturbing to see how easily these otherwise good and decent people have been manipulated into supporting what amounts to a hi-tech massacre. To be sure, lip service is often paid to the innocent victims, but this is usually little more than a rhetorical prelude to a lengthy discussion about how Hamas is really to blame for the roughly 1,000 civilian casualties.
What a breath of fresh air it was to see this Israeli news report by Tzion Nanous. Near the end, 13 year old Tome Yechezkel, who has lived her whole life under the threat of rockets, shows more empathy and common sense than all of her political leaders(and many of my adult friends) put together. Here is my translation of the report’s moving conclusion:
“Tome: I’m here my whole life. I have nothing else.
Tzion Nanous: From the moment that Tome was born, Qassam rockets have been falling in Nir Am. Here she is, 8 years ago, at the age of 5 when the alarm was called ‘Red Dawn’.
‘Red Dawn! Red Dawn!’
Tzion Nanous: Having endured Qassam rockets her whole life, after being sequestered in her house yesterday morning, she maintains a firm view of the other side.
Tome: Think about the fact that all of these bombs are falling on someone. I have a bomb shelter. If I hear ‘Red’…I have a public warning system. If I hear ‘Red’ I run to my bomb shelter. Okay. So it’s not the childhood that people dream of, running to a bomb shelter when there’s a warning. But they have no public warning system…That boom? That’s Gaza without a public warning system. The residents of Gaza who are guilty of nothing. These bombs are falling on them. It’s much easier to yell ‘They should die!’ and ‘They should go to hell!’ ‘Who cares about them? They murder our people.’ But people there are also dying. They’re also being blown up. They also can’t leave…Their life is shit. Worse than mine.
Tzion Nanous: Yuli, Tome’s mother, is scared. Not from Qassam rockets and not from infiltrators, but from the reaction of people to what her daughter just said. ‘How,’ she asks ‘have we turned into a State where compassion for the other side is a position that is almost subversive, almost illegitimate?’ It is precisely the people who live here on the border and endure [Qassam rockets] their whole life who know very well: In the end, after the war, we will need to continue to live at a distance of a few solitary kilometers [from Gaza]. The army does great work, but military force alone can’t solve the problem in the long run.”
It’s difficult to be hopeful at a time like this, but Tome gives me hope for a different kind of future. A future where it’s not so easy to get us to shut off our natural capacity for compassion. A future where the slaughter of 1,000 of our fellow human beings is not met with deflections but moral outrage. A future where I have a difficult time explaining to my grandchildren how this could have ever happened in the first place.
“Allow yourself the uncomfortable luxury of changing your mind. Cultivate that capacity for “negative capability.” We live in a culture where one of the greatest social disgraces is not having an opinion, so we often form our “opinions” based on superficial impressions or the borrowed ideas of others, without investing the time and thought that cultivating true conviction necessitates. We then go around asserting these donned opinions and clinging to them as anchors to our own reality. It’s enormously disorienting to simply say, “I don’t know.” But it’s infinitely more rewarding to understand than to be right — even if that means changing your mind about a topic, an ideology, or, above all, yourself.”
Much of this is taken from an email to a good friend.
I am glad that you got this conversation started. I need to be thinking this way about making a positive impact on the world as humans and as Jews. I have been working hard lately, getting the next round of “Achvat Amim” participants ready, and covering the situation from the border areas with Gaza, Ashkelon, and Tel Aviv. I’m sorry it took me this long to write back. I’ve been learning an enormous amount about me and about the media. Writing and sitting in the studio gives you a chance to go through an analytical process, not a complete one – TV may not be built for thorough analysis at all – but something. Being in the field involves a lot more communication about what you see around you, what others say around you, and how it feels. It’s a strange and interesting world. The other day, I was walking to work and cool breeze, unusual for July, was blowing in from the West. It reminded me that I needed to write you back and it reminded me of all the pain and progress over where you are and the overbearing feeling of chaos over here.
The Forward has a short piece online about the changing nature of Social Media news coverage and its impact on the public perception of Israel’s offensive against Hamas in Gaza. This article – like every article bemoaning the rapid fire, limited nature of the platform – notes that the speed at which information is disseminated changed the way we experience conflict. But that isn’t it alone. The fact that both sides have these tools, I have to say I don’t think it is the platforms “fault” for the way we see this conflict.
The New Yorker published the translated Yediot Ahronot piece by Etgar Keret about the degradation of the civil discourse in Israel. In “Israel’s Other War” Keret laments the perversion of the deeply held value of true democratic (and Jewish) societies: that the voice of the minority has value. The phrase “Let the IDF Win” has again become a popular refrain in Israel during this conflict. Keret notes this phrase has nothing to do with the external enemy but rather the subversive voices on the home-front. Lefties and Palestinians with Israeli citizenship are lumped together with Hamas terrorists for simply disagreeing with their elected officials or expressing concern for the dead children in Gaza.
I encourage you all to read this piece but the thesis delineates that Israelis “are faced with the false, anti-democratic equation that argues that aggression, racism, and lack of empathy mean love of the homeland, while any other opinion—especially one that does not encourage the use of power and the loss of soldiers’ lives—is nothing less than an attempt to destroy Israel as we know it.”
But as an American living a charmed life in California I still feel this false choice forced upon me by the Jewish world. The anonymity of the key board and safety of our curated social networks insulate us to a degree that we only see and experience this conflict in the way we want to believe that it is happening. More »
Jews Standing With the South
Honoring the 50th Anniversary of Mississippi Freedom Summer
“Step-by-step, day-by-day, and community-by-community we are working to build a new economy that will transform Jackson and the South. This transformation will be rooted in creating an economy based on worker ownership, worker self-management, and worker democracy in the form of cooperative enterprise. Together these are the foundations for creating economic democracy, which is the next step in the long march to create a just society based on human rights, human dignity, social equality, and economic equity. We encourage everyone who believes in these social aims to stand with us in creating a national network to support Cooperation Jackson, the Southern Grassroots Economies Project and the movement for economic democracy.” — Cooperation Jackson
In Jackson, the rest of Mississippi, and throughout the South, those most marginalized in our present economy are at the forefront of a grassroots movement to build the next economy. This is part of a larger global vision to create financial mechanisms that do not profit off of inflicting harm upon oppressed communities, but instead explicitly serve their interests.
Cooperation Jackson and the Southern Grassroots Economies Project are two organizations modeling this vision. Their efforts are grounded in a tradition of Black collective action built on aspirations to challenge racism and build community power. This practice spans from mutual aid societies to the Underground Railroad, from desegregation efforts to rural agricultural cooperatives, from legal challenges to nonviolent direct action. More »
Currently, Israel is engaged in a Gaza-Southern Israel back and forth of rockets and airstrikes. A teen was killed in a Golan Heights explosion originating from Syria and Israeli Forces are responding with fire on pro-Assad fighters.
Israel still hasn’t found the 3 teenagers who are presumed kidnapped since they went missing on June 12th (though they have found other young people). Neither has anyone presented any evidence that it was, in fact, Hamas as the government claims.
Israel has arrested around 350-400 Palestinians and killed 5, including a 15 year old and two in their 20’s. Israel has been raiding places from the North to the South of the West Bank, including Area A, which is supposed to be under Palestinian security. According to the Israel government the mission has one goal: Find the teenagers and weaken Hamas.
Wait, that’s two goals. Why do they keep calling it one goal?
Meanwhile, the Foreign Ministry of Israel is threatening to kick out the top UN official in Jerusalem who was accused of passing funds from Qatar to the Hamas government in Gaza.
PA president Abbas has condemned the kidnapping and is cooperating on security in helping to search for the missing teens, and called on Netanyahu to send condolences back for the Palestinians killed in Operation Brother’s Keeper. So far, Netanyahu has not reciprocated.
And 2300 African asylum seekers remain held in Holot Desert Prison, but not quietly.
It was rightly pointed out that the the destruction of Bedouin communities such as Al Arakib ought to be thought of as part of the “same wave of violence”.
Tonight at the JCC in Manhattan, the Jewish Multiracial Network will co sponsor a panel called Mixed Multitudes: Race and Ethnicity in the Jewish Community in which panelists Erika Davis, Yitz “Y-Love” Jordan, Eric Greene, Tamara Fish, and Deborah Vishnevsky will discuss their experiences being a Jew of Color in light of communal issues, such as continuity and identity.
Here’s our 2012 interview with Erika Davis, about racism, real diversity, and the hard work of making change.
Q: Tell us what we can find at Black, Gay and Jewish.
ED: I started to write Black, Gay and Jewish when I realized that converting to Judaism and talking about Jewish things was taking up a lot of space on my now defunct blog about lesbian dating in NYC (I’d just come out). I started writing it as a sort of personal journal through the process of converting to Judaism and also because there was only one other blog penned by a black, gay and Jewish woman. (This isn’t to say that there weren’t awesome blogs out there about conversion; there are so many that it boggles the mind. A few are written by gay Jews and by Jews of Color, but rarely did I find anything on the web that had all three.) More »
It’s worth repeating that we should all be working and/or (at the very least) hoping for the safe return of three teenagers who were kidnapped days ago in the occupied territories. Now the question has been asked: Is it insensitive to talk about building a just peace based on self-determination for all peoples right now?
It is insensitive to all of the past, present, and future victims of aggression here to avoid talking about the context of this kidnapping as well as the ensuing rise in violence. It is insensitive to steer clear of the conversation on how to stop violence and end the occupation. It is insensitive at a time like this – while saying loud and clear that those three students must be returned safe, sound, and soon – to pretend that all of this is happening in a vacuum, because that is a game that leads to more hate and violence.
As some steer clear of talk about the broader context, crass politicians like the Prime Minister dictate the dominant discourse. His story is focused on blaming instead of searching, and that is somehow acceptable, while looking for real answers is not? As he works to deepen divides, criticism is aimed at those working toward critical understanding of the situation, and perhaps a just peace. It matters that there is an occupation and that in the West Bank one set of people are protected by democratic rights while another lives under martial law with barriers, checkpoints, and soldiers running their lives, and no, acknowledging that fact does not make you somehow care less about the safe return of those kidnapped teenagers. More »
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