This also appears at allthesedays.org
Not too long ago, members of All That’s Left (ATL) wrote about “Who We Are” despite the fact that we decided early on that we were interested in defining ATL’s aims not who ought to be in it. It reads:
All That’s Left members come from a variety of political, ideological and personal backgrounds, including non-Zionists, Liberal-Zionists, Anti-Zionists, Socialist-Zionists, Zionists, Post-Zionists, one, two, some, and no staters and everything in between. The common thread in our work, actions, and connections is our unequivocal opposition to the occupation and our focus on the diaspora angle of resistance to the occupation rooted in the notion that all people(s) are equal.
We wrote the note in order to clarify that the collective is made up of folks from a spectrum of backgrounds who are working to end the occupation. In the end, the “Who We Are” note essentially says: “We aren’t defining who we are.” Instead, we define ATL in a sentence (All That’s Left is a collective unequivocally opposed to the occupation and committed to building the diaspora angle of resistance) in order to create a way for people to self select.
It’s important to note that ATL is not an organization; it is a collective of individuals that come together around our unequivocal opposition to the occupation and focus on building the diaspora angle of resistance. That’s the only statement we have or will make as a collective. All of the actions we do are actions that members of ATL have done, not an ATL organization (no such organization exists). It is an important distinction to make here because I am only really speaking for myself as a member of ATL. I am in no way a spokesperson or official rep.
Jews are more successful financially, Pat Robertson said on his TV show, because they are “polishing diamonds, not fixing cars.”
I’m not sure who is worse in this clip, Robertson or his guest, anti-gay wacko Rabbi Daniel Lapin. In the jaw-dropping segment of Robertson’s 700 Club , courtesy of Right Wing Watch, Lapin was stumping for his book about how the Bible wants you to get rich:
“When you correctly said in Jewish neighborhoods you do not find Jews lying under their cars on Sunday afternoons, no, I pay one of the best mechanics around to take care of my BMW, I’d be crazy to take my time doing it myself,” Lapin said. “Or for me to mow my lawn, I’m the worse lawnmower in the world, but the young man who lives down the street from me, he’s one of the best and he’s happy to do it and I’m happy.” More »
You may have seen the controversial photos released this past week: patrons of a German restaurant in Minnesota decked out in SS Guard uniforms; Harel High School students in Mevasseret Tzion parading in Klansmen “glorysuits” before an Ethiopian absorption center.
"Nazi Party" at Gasthof zur Gemütlichkeit (photo credit: City Pages)
Whereas the local city council did nothing official to condemn the high school students who on Purim masqueraded as members of the KKK for such an egregious display of racism, a group of local Minnesotans banded together to express their disappointment and hurt at the Minneapolis restaurant’s shocking display of insensitivity in hosting the now-notorious annual “Nazi Party.”
Here at Jewschool we have a long, illustrious history, 11 1/2 years of rambunctious, playful, earnest, free-thinking, alternative riffing on contemporary Jewish life. It’s worth taking stock of where we’ve come from, and in that light, the Jewschool editors are now inaugurating a new feature: Jewschool Throwback Thursdays. Every week, one of us will dig up a classic post from the Jewschool vault that we think is still timely and relevant, or that would benefit reconsideration, with some years of growth and maturity.
One of the signature features of Jewschool culture is criticizing things we think are destructive in the Jewish world, airing our dirty laundry out of the belief that it can be cleaned. This becomes especially contentious when it comes to criticism regarding Israel. In recent months, the Jewish world has seen a great deal of mudslinging and controversy over “Open Hillel” battles, un-invitations of speakers deemed too critical of Israel, or not critical enough of advocates of Boycott, Divestment, and Sanctions against Israel, etc., and Jewschool has covered this closely. For this kick-of Throwback Thursday, we bring you a classic piece from five years ago by our current Editor-in-Chief articulating, in as clear and forceful a way as I know, why we criticize the Israeli government when we feel it deserves it. The piece drew a blizzard of comments in its time; we hope it stokes conversation again now:
Why I Post the Worst of Israeli News
by Kung Fu Jew, Thursday, February 19, 2009
After Swarthmore Hillel’s decision to break from Hillel’s rules regarding conversation about Israel, I sent a letter to Hillel’s President and CEO, Eric Fingerhut by clicking send on a message as part of Open Hillel’s campaign to open Hillel. The response was swift, cordial, perhaps prepackaged , and it suggested I take a look at Hillel’s Israel Guidelines page.
So I did and I came across this wonderfully written paragraph:
Hillel welcomes a diversity of student perspectives on Israel and strives to create an inclusive, pluralistic community where students can discuss matters of interest and/or concern about Israel and the Jewish people in a civil manner. We encourage students’ inquiry as they explore their relationship with Israel. We object to labeling, excluding or harassing any students for their beliefs and expressions thereof. As an indispensible partner to the university, Hillel seeks to facilitate civil discourse about Israel in a safe and supportive college environment that is fertile for dialogue and learning.
It sounds as though they want to create some sort of inclusive, pluralistic space for students to discuss matters of interest and concern surrounding Israel. Great.
But the next section entitled “Standards of Partnership” seems to disagree with the previous section:
Hillel welcomes, partners with, and aids the efforts of organizations, groups, and speakers from diverse perspectives in support of Israel as a Jewish and democratic state. Hillel will not partner with, house, or host organizations, groups, or speakers that as a matter of policy or practice:
First of all they won’t let anyone talk who will “Deny the right of Israel to exist as a Jewish and democratic state with secure and recognized borders.” Which seems reasonable at first, right? But of course this means that a speaker such as Israel’s Minister of Economy, Naftali Bennett cannot be hosted by Hillel or Hillel’s partners as Minister Bennett does not support Israeli democracy. As well, the continuation of the occupation is quite possibly the policy that puts Israel’s security and borders at the most risk, so this list of banned speakers now must include a plethora of current and past Israeli government officials, ministers, members of Knesset, and a swath of authors, professors and other public voices that support continuation of the occupation.
And of course, anyone who would try to “Delegitimize, demonize, or apply a double standard to Israel” need not apply. I (honestly) wonder if Hillel’s version of ‘demonizing’ is meant to give Hillel staff space to put a stop to portrayals of Israel as the root of all evil in the world, or if it just a handy “d” word, so bereft of meaning that it can be applied to any, even much needed, negative talk about Israel. And I wonder if there is such a threat of delegitimization that it needs to be one of the “d’s” on this list. A recent report posits that its not such a big deal in the world today. Either way, I suppose this means that Alan Dershowitz can’t speak at Hillel events anymore since he has gone on record with the truly golden double standard that Israel should disregard international law.
The list continues with the denial of space to anyone who would “Support boycott of, divestment from, or sanctions against the State of Israel.” Shouldn’t Hillel stick to censoring people based on the content of their speeches and the aims of their tactics? Has Hillel thought about what it means to ban people for supporting a set of tactics? I mean, some of these are tactics that are supported by the North American Jewish establishment when aimed at others. So it’s not the tactics themselves that bother Hillel, otherwise JFNA CEO, Jerry Silverman would be on the list of banned speakers. It seems that Hillel has set up one standard for discussing sanctions on Israel and another for discussing sanctions on Iran. Perhaps someone should coin a term for when you have one standard for one thing and another for another. I wonder, does this rule include those who support a boycott of Israel’s policies? If so, then Hillel can kiss Peter Beinart goodbye. Does this include Israeli academics? Wouldn’t that be ironic given the hullabaloo over the ASA boycott decision.
The last point bans partnering with those that “Exhibit a pattern of disruptive behavior towards campus events or guest speakers or foster an atmosphere of incivility.” I guess they mean people who shout at speakers and stuff like that, but I can’t help but think of the pattern of disruption that Hillel itself has displayed when dealing with hosting productive dialogue on Israel, the occupation, BDS and other issues that quite obviously are “matters of interest and/or concern” for a great many of us.
If Hillel is serious about these rules they should be sure not invite speakers like Naftali Bennett, Binyamin Netanyahu, Alan Dershowitz and others that hurt Israel with their anti-democratic, pro-occupation, double standards. My guess is that these types of speakers will keep getting invites though. So why not open the space up to other types of speakers who are also not so guided by Hillel’s lines?
A civil atmosphere from an educational community space demands open dialogue. These guidelines are imprecise and leave room for abuse. This list makes it easy to exclude and to label. It ensures that Hillel will be closed off to many who come looking for open ideas, a tradition of debate, and an emphasis on justice, peace and the finest of Jewish thought in the discourse on Israel.
A. Daniel Roth, 2006 Winner of Hillel of Greater Toronto’s Sydney Mendick Memorial Award for Building Pluralism and Diversity, is an educator and journalist living in South Tel Aviv. He was born and raised in Toronto and lived in a commune of the Hashomer Hatzair movement in New York City. Daniel is a member of the All That’s Left collective and a learner/organizer with This is Not an Ulpan. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth.
“Things gonna change; it’s apparent, and all the transparent gonna be seen through.
Let God redeem you, keep your deen true.
Watch out what you cling to; you can get the green too. Observe how a queen do…
You could get the money, you could get the power, but keep your eyes on the final hour.” — Lauryn Hill (“Final Hour”)
Jane Eisner and her good crew at The Forward have published their fifth annual salary survey, listing the 62 top-earning executives of American, Jewish non-profit organizations and their salaries. The main two questions emerging from these annual surveys are whether the salaries paid to our community’s leaders are appropriate, excessive, or insufficient, and why the gender gap remains so significant.
This year’s survey is accompanied, for the first time, by statistical analysis by Wharton Business School statistics Professor Abraham Wyner and his student Tamara Pier, quantifying pretty accessibly which CEO’s are overpaid in relation to the expected salary for an organization of the size they run. Wyner and his team also tackle the gender gap, quantifying how much of it should be attributed to the fact that when women run Jewish organizations, they tend to be smaller organizations, and how much should be attributed to other factors, such as sex discrimination in salary.
For what I hope is just round one of processing of this information here in Jewschool, I’m not jumping to conclusions yet about which, if any, of the salaries on this list is excessive and what kind of waste is going on in Jewish philanthropy, etc., as I don’t feel that I have sufficient command of the market data for how much non-profit CEO’s should be paid in order to recruit top people, what salaries need to be in different cities based on cost of living, etc.
I would like to home in on the gender data, just to focus our attention toward a productive strategy conversation toward communal repair. A few disturbing observations: More »
This originally appeared at allthesedays.org on December 6th, 2013.
I’ve been reading an array of obituaries and reflections on Mandela and his legacy since late Thursday night when I heard that he had died. When I had a chance to reflect on the news as I traveled from Jerusalem to Tel Aviv last night my thoughts turned to my parents and a shoe museum in Toronto, where I grew up. I also thought about why I came here in the first place.
When I was 13 years old, freshly Bar Mitzvah’d with an older teenaged brother spending weekends looking for fights with neo-Nazis, I first became aware that my mom was (and on some fronts still is) a politically active human being. She was a New York Jew of the baby boom generation, a Woodstock attendee, and she had, in those turbulent years of which I have no first hand knowledge, gotten involved in struggles for civil rights, against the war in Vietnam, and toward a feminist future.
Having recently gotten into the Dead, Snoop, and other musical accompaniments for my newly found enchantment with weed (which became the central destination for much of the bounty of my Bar Mitzvah gifts), I would proudly proclaim that my mom had been a “hippy” to my friends. When she was around to defend herself though, she would explain, slightly annoyed, “I was a radical, not a hippy”.
Open Hillel is a student-led campaign to change Hillel’s policies to better reflect our community’s values of pluralism and inclusivity. The statement below is a response to “Working Together to Expand Support for Israel on Campus,” written byHillel’s President and CEO Eric Fingerhut AIPAC’s Leadership Development Director. The article announces a new partnership between Hillel and AIPAC.
Open Hillel Responds to AIPAC and Hillel’s new Partnership
Hillel has consistently demonstrated an admirable commitment to religious pluralism, welcoming students who span the full spectrum of Jewish religious practices and beliefs and encouraging students to connect with Judaism in ways that are meaningful to them. We are worried that this pluralistic spirit, so beneficial to Hillel and the Jewish community, is lacking in the political arena. In particular, we are deeply troubled by Hillel President and CEO Eric Fingerhut and AIPAC Leadership Development Director Jonathan Kessler’s recent declaration that Hillel and AIPAC “are working together to strategically and proactively empower, train and prepare American Jewish students to be effective pro-Israel activists on and beyond the campus.” We fear that this new partnership will alienate Jewish students whose views do not align with those of AIPAC, stifle discussion and debate on issues concerning Israel-Palestine, and undermine Hillel’s commitment to creating an inclusive community.
AIPAC’s policy positions are highly controversial among Jewish college students and the American Jewish community at large. Thus, if Hillel operates with AIPAC’s definition of “pro-Israel” as the benchmark for what is and is not acceptable within the Jewish community on campus, it will alienate many Jewish students. For instance, Point 6 of AIPAC’s 2012 Action Plan calls for “the recognition of Jerusalem as Israel’s undivided capital.” However, since Palestinians also claim Jerusalem as their capital, many students believe that Jerusalem should be divided or shared. Indeed, 82% of American Jews support a two-state solution with an independent Palestinian state in the West Bank, Gaza, and East Jerusalem in exchange for full diplomatic recognition of Israel by the surrounding countries. Similarly, AIPAC’s national council voted down (by a large majority) a measure calling on Israel to dismantle “illegal settlement outposts,” the small minority of settlements that are illegal under Israeli law – not to mention, of course, that it tacitly supports the rest of the Israeli settlements in the Occupied Territories, all of which are illegal under international law. In contrast, nearly three times as many U.S. Jews believe that settlement construction hurts Israel’s security as do believe that it helps. Hillel is an umbrella organization serving all Jewish students, as its vision and mission statements express. AIPAC supporters can and must have a voice in Hillel. But that voice is just one voice; it is not and cannot be THE voice.
In their article, Fingerhut and Kessler describe the AIPAC-Hillel partnership as strategically necessary to combat “anti-Israel” activity on campus. However, in order for Jewish students to truly engage with Israel in a thoughtful manner, we should have the opportunity to hear a wide range of perspectives on Israel-Palestine — including voices that speak to Israel’s shortcomings and criticize its policies. For instance, in pointing to “anti-Israel organizing” at Stanford University, we assume that Fingerhut and Kessler refer to a national conference held at Stanford by Students for Justice in Palestine. Though SJP takes controversial positions, it raises important questions about the Occupation and human rights abuses in the Palestinian Territories. Many Jewish students (and American Jews in general) from across the political spectrum care deeply about these issues; indeed, many American Jews oppose and protest the Occupation. While some seek to write off conferences and events like these as malevolent and silence their efforts, we believe that Hillel, the campus center for all Jewish students, should provide a space for discussion and debate so that students can better understand the complexity of the situation in Israel-Palestine. As one Jewish student at Stanford explained last spring, when the Jewish community refuses to talk about controversial issues, it creates an image of unity but actually divides the community and alienates students who hold ‘dissident’ views or who simply are looking for honest and open discussion.
We also are saddened that AIPAC, in Fingerhut and Kessler’s piece, implied that the success of Hillel at Stanford’s Shabbat Across Differences somehow justifies this new AIPAC-Hillel partnership. Part of what made that Shabbat event so wonderful was that it was not run by AIPAC or any other one Israel/Palestine-related advocacy group. Students of all different political persuasions, as well as Hillel staff, worked together to create that Shabbat — and we believe that that is a model for other schools to follow. The picture that the article painted, of Hillel needing AIPAC to rally more students on campus in support of their form of pro-Israel advocacy, was not the reality and it should not be in the future.
AIPAC deserves a place within Hillel, as one of many voices on Israel-Palestine. However, given AIPAC’s specific and narrow policy agenda, it should not define what it means to be “pro-Israel.” Even more fundamentally, no political advocacy organization should set the boundaries of what is encouraged, acceptable, and forbidden within the Jewish community on campus; and we worry that this partnership means that AIPAC will be asked to do so. Just as, at Shabbat dinner, students of all denominations come together, share their experiences, and learn from one another; Hillel should encourage students with different political views to come together and discuss relevant issues for the sake of dialogue and mutual understanding. Ultimately, a strong community is one that acknowledges and embraces its own diversity.
An earlier version appeared with photos from the occupation at allthesedays.org
I hesitated before writing this. I didn’t want to even engage with the silly idea that “there is no occupation.” Unfortunately, that idea is finding more and more traction in main stream forums.
The Jewish Federations of North America (JFNA) General Assembly (GA) is set to begin in a week. It will be taking place in West Jerusalem at the national convention center. It is a place that sits just a few minutes’ drive from the occupation.
The Forward has already reported on the fact that the GA will not have any discussion on the occupation despite it purporting to be the place that inspires and engages current and emerging Jewish leaders” in order to tackle “the most critical issues of the day”. The Forward explains that Jerry Silverman, President and CEO of the JFNA, emphasized the GA’s focus will be on “’dialogue’ and ‘questions,’ particularly from young Jews, with no holds barred”.
This may seem like a positive step for the established Jewish community, so often seen as deterring analysis and open dialogue. Unfortunately it’s simply more of the same.
Apparently Silverman doesn’t want the occupation included in the content of the GA, because he doesn’t want to “get into the political arena”, but as The Forward reports, the GA has already entered that arena. There is a long list of events on political issues from Israel advocacy in the Diaspora to the separation of Synagogue and State in Israel. One speaker at the GA will be Knesset Minister Naftali Bennett who has said thoughtful things such as “When you were still climbing trees… we had here a Jewish state” and “I will do everything in my power to make sure that they [the Palestinians] don’t get a state.” A wide array of Israeli politicians will be there.
So much for staying out of politics.
Photo Courtesy of A. Daniel Roth, Tel Aviv (Copyright 2013)
Just over a week ago I voted for the first time in an Israeli election. If you didn’t know there were elections just over a week ago in Israel, you’re not alone.
Certainly, most people on earth were unaware. Probably most people from around the world who pay attention to Israeli politics were unaware. Actually, the majority of eligible voters were unaware. Maybe they weren’t unaware, maybe folks just weren’t interested. However, if you, like me, are into building a world of justice and peace, and the end of oppression it’s fairly important to be vocal about it.
It could be the fact that these were only municipal elections that made them so uninteresting. After all, these are the people who deal with the unimportant stuff such as water, health and safety, roads and public transportation, and (lack of) caring for refugees.
Unfortunately, just 42% of eligible voters took the time to vote for local leadership, though I have to wonder how many repeat voters that number includes. In Tel Aviv that number hit just over the 30% mark. Apparently, more people went to the Rihanna concert than voted for the runner-up in Tel Aviv.
The result is that most things stayed the same, for example a lot more women ran for office in these elections than in previous ones, but a great deal lost their races.
While the predominately Palestinian municipality of Sakhnin saw somewhere between 87 and 90% turnout,Jerusalem was a different story.
In Jerusalem the push by Palestinians in East Jerusalem, which is occupied under international law, who have the status of residents but not citizens, to boycott the election apparently led to less than 1% voter turnout, while fewer than 38% of the city went to vote.
In contrast to the local elections, nearly 70% of eligible voters cast ballots in the national elections that took place in January. Mind you, those same East Jerusalem Palestinians are not eligible to vote in national elections, nor are millions of others living under Israeli occupation and therefore Israeli control since 1967.
To be clear, I don’t think one must vote in elections. However, if one is opting out of electoral politics one must opt into revolutionary action, education, and/or advocacy. One who takes zero responsibility by doing neither is, in fact, at best supporting the misrepresentation (and often corruption) in the halls of power, but more probable is that inaction passively supports a plethora of oppression(s).
If we aren’t “voting in the streets” and we don’t vote in elections, we wind up voting for corrupt leadership with no responsibility to neither manage nor better the city (or country). Unfortunately, the “only democracy in theMiddle East” doesn’t seem to care too much about it.
A. Daniel Roth is an educator and journalist living in South Tel Aviv. He was born and raised in Toronto and lived in a commune of the Hashomer Hatzair movement in New York City. Daniel is a member of the All That’s Left collective and learner/organizer with This is Not an Ulpan. You can find more of his writing and photography at allthesedays.org and @adanielroth.
Book Review: What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife? A Memoir, by David Harris-Gershon
What do you buy the children of the terrorist who tried to kill your wife?
This is not a question that many of us have ever asked, or even thought about thinking about figuring out how to ask. Or why, or whether, or how such a question could even exist. But this is what David Harris-Gershon found himself asking in a Toys-R-Us in Jerusalem one Friday afternoon, as it was preparing to close. This is the question that encapsulates the absurdity, desperation, and emotional daring in his mission to meet the jailed terrorist who planted the bomb at Hebrew University that killed nine people, including his friends Marla and Ben, and injured 100, including his wife, Jamie, who was eating lunch with them when the bomb detonated.
Harris-Gershon, a schoolteacher, dad, columnist for Tikkun and the Daily Kos, Moth Grandslam Storytelling champion, first-time author, and lover of words and dictionaries, learns a few things along the way, starting with language: More »
I believe that journalist Patrick Kelly’s heart was in the right place when he donned a kippah to experience life as a visible Jew here in Malmö, then wrote about it for the on-line magazine that features “Swedish News in English,” The Local.
Kelly wished to understand the experiences of, and to offer support to, our mutual friend Shmuel Goldberg and other kippah-wearing Jews here (especially Rabbi Shneur Kessleman) who have been threatened repeatedly. Unfortunately, however, Kelly’s nuanced article has been cut and spliced by several careless American Jewish writers who, in their rush to paint my adopted hometown—and perhaps the entire country of Sweden, and sometimes all of Scandinavia or even northern Europe as a whole—as dangerously anti-Semitic, do an injustice to Goldberg’s experiences, and to Kelly’s desire to honor rather than exploit them.
A few nights after Kelly’s piece appeared in The Local, I had a long talk with Shmuel. He does not enjoy being stared at, pointed to, or threatened when he walks around Malmö wearing a kippah. At the same time, he thinks that a) the number of people who behave like this is small, compared to the number of immigrants and other minorities in Malmö who also receive unpleasant treatment; that b) more useful than moaning about anti-Semitism in Malmö would be if the community held a “Jewish pride” type cultural festival and that c) if something good can come out of these negative experiences, it might be this:
Sweden is a very secular society; Shmuel and I both know several non-Jews who wear their religion on their head, or around their neck, and are also mistreated or teased. He has spoken with devout Christians and Muslims who do not feel safe declaiming their faith in public. According to Shmuel, the freedom to express one’s religion should, along with the freedom to be out as gay, or the freedom to celebrate one’s ethnicity, be part and parcel of the open society that Sweden aspires to be.
Fortunately, several initiatives that address the many nuanced issues of celebrating diversity in this place that was, until recently, quite homogeneous, are currently under way here. Just last week, Copenhagen’s Middle East Peace Orchestra performed together with the Malmö Symphony Orchestra. Musicians and audience members included Jews, Muslims, Christians, Hindus, Buddhists, Bahais, and people who do not identify with any religious group. Songs were song and stories told in Yiddish, Hebrew, and Arabic as well as Danish and Swedish. Watch this space for more information on such initiatives and events in the months to come.
“Chain gleaming, switching lanes, two-seater.
Hate him or love him for the same reason.
Can’t leave it; the game needs him.
Plus, the people need someone to believe in.”
–Nas, “Hero” (2008)
In the past couple of days, since Rav Ovadia Yosef died at 93, the Jewish media, both published and social, have been abuzz with tributes about his towering scholarship, bold rabbinic leadership, controversial political and cultural impact, and his frequent episodes of vituperative and hostile verbal violence, especially late in his life. I have also seen comments by progressive Jews expressing surprise that so many progressive friends of theirs were showing the love to Rav Ovadia. As one friend put it: “My FB page is full of love for Ovadia Yosef-from lefty people? I thought he was kind of terrible?”
Guest-post by Ben Greenfield, a rabbinical student (YCT) and writer based in New York City. His writing on Jewish-Muslim architecture, medieval Hebrew art, and Rabbinic romance have been featured on Jewish Ideas Daily.
5 Tips for Leading High Holiday Services in Prison
Last week, a colleague and I led Rosh Hashana services at Rikers Island, the massive East River prison complex in which New Yorkers house some 14,000 of their more suspect neighbors. We slept on the floor of a jail classroom, from which we withdrew to chat about the season, share kosher airplane meals, and attempt to serve some 60 Jewish and non-Jewish congregants.
1. Don’t bring glass bottles of Kedem grape juice.
A rookie mistake, quickly confiscated. And while hardcover siddurim are OK for the chapel, don’t think that makes them safe enough for the cells.
One inmate requested I put in a good word about him receiving a pair of Tefillin. While they’re usually permitted, he let me know why he is an exception. A few inches below the tail ends of his payos, two sunset pink scars slash across his neck. The state is worried that he’ll hang himself with the holy black straps.
For Jews at Rikers, the sacred is in constant residence with the darkly violent. Tefillin is a noose, kiddush wine a shiv. One inmate seamlessly wove memories of studying in Old City yeshivot with troubled (hallucinatory?) visions of kidnappings in broad daylight and his desire to start a new life in Iran. At Rikers, comfortable symbols of Jewish life become morbid reminders of the new reality. No glass bottles here.
A guestpost from FoJS, Rabbi Mark Asher Goodman
I, like most children of liberal Jewish parents born on the coasts, have long held the first amendment to the constitution to be sacrosanct: just barely below the 10 commandments and slightly higher than a hot pastrami with brown mustard. It is that important. And it was the 1st Amendment ‘Freedom of Speech’ that was always the most cherished of those rights.
But recent events have started to make me question this deep-seated belief. I’ve started to consider whether maybe it’s time we restricted free speech. Let me explain. More »
crossposted from Justice in the City
Yesterday, in the Jewish tradition, was the “Sabbath of vision.” It is named after Isaiah’s bleak vision described in Chapter One of his eponymous Scripture. Isaiah, speaking, no, screaming at those who would sacrifice at the Temple in Jerusalem declares in the name of God: I am tired of your sacrifices, I am sated already with the fatted calves that you offer, your offerings are now abominations to me. I no longer wish for you to celebrate festival days and Sabbaths. When you reach out to me, when you raise your voices in prayer, says God, I will ignore you, I will turn a blind eye. Why? First you must “Learn to do well; demand justice, relieve the oppressed, defend the fatherless, plead for the widow.”
Finally, Isaiah turns to the city of Jerusalem and wails: “O! How the city full of justice, where righteousness dwelt, now dwell murderers!” It was not a true question, of course, it was the strangled scream of a prophet pointing to the everyday injustices, which led to the larger injustices, all hidden behind a veil of righteousness, of holy celebrations and fatted calves upon the altar and the smell of spices in the Temple. More »
The hatred being spewed toward Stephen Hawking is disturbing.
The man made a choice informed by his own views and information on the ground. Anyone hiding behind the “fact” that Israel is only democracy in the Middle East or that Palestinians have it better under Israeli rule or any of the other tired and lame excuses for the vile things being said about a physicist in a wheelchair, should be ashamed of themselves.
Perhaps as opposed to automatically blaming those who have the audacity to stand up and say something — even if it is seen as overbearing, inappropriate, or bias — the American Jewish community could say something about the Palestinians and how as Jews we don’t like the way they are being treated BY OTHER JEWS. I don’t know, that might actually work.
It might be time for a significant change in our approach to dealing with legitimate criticism of Israel. But it has been time for that for the last 15 years.
Ach, like I said, this was a short post.