Editor’s Note: This post is the ninth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
By guestposter Yavilah McCoy
The Call to Action….
“Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.” Robert Frost
My daughter spoke before a crowd of over 350 mostly White Jews who gathered in Brookline last evening to march, affirm and say together the simple slogan that has been sweeping our country: “Black Lives Matter.” My daughter, with tears in her eyes and a voice filled with emotion, shared what was at stake for her in a world where increasingly militarized police forces in our communities feel free to target unarmed people of color not just with guns but with deadly stereotypes and assumptions around what constitutes a criminal in our country. She spoke of not wanting to continue being scared for her brother and father’s safety. She talked about how much she worries about them walking home alone through the wealthy, White suburban communities of Boston that we live in to be in close proximity to other Orthodox Jews. As we have been asked, by the youth leaders of Ferguson, I stood behind by daughter last evening and supported the use of her voice. I listened while my heart was breaking, to my child describe and decry the failure of our community and country to make a space where all our children can feel safe. I felt proud, but I also felt a deep and compelling question emerging in my breast: What now? Hadn’t I been working for most of her lifetime to open the doors and minds of our community to a broader consciousness of the multiracial and multicultural constitution of our membership? Hadn’t I surrounded her with role models of family, people and leaders, who lived justice with their lives and hearts, and that she could call “uncle” and “auntie” and mean it, whether she was related to them by blood or not? Hadn’t I spent tireless hours working with the schools and institutions that she and her siblings navigate revealing the nuances of racism and providing tools for them to race forward and not backward in the way we educate and provide services to an increasingly diverse constituency of our people? More »
I’m feeling conflicted about the lighting of the White House hanukkiah (Hanukkah menorah) by two students from Jerusalem’s Hand in Hand school. I think the school is wonderful, and I’m so glad it’s getting attention from the President of the U.S. His comments were beautiful, and giving publicity and support to such groundbreaking organizations is good for Israel and the Jews.
But I also feel like there’s a time and place to make political statements about Israel – which is unarguably the effect when you have students from an Israeli Jewish-Arab school light the President’s Hanukkah candles (including one student who is not Jewish), with a hanukkiah made by Jewish and Arab Israeli students.
Editor’s Note: This post is the eighth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
I spent the first night of Chanukah this year at Coolidge Corner in Brookline, MA. This was the Boston-area location for the multi-city #ChanukahAction: A Jewish Day of Action to End Police Violence event. I had a number of anxieties in advance, but it proved to be a powerful evening with moments of hope and inspiration.
My concerns began with a Facebook event wall littered with infighting that I feared would travel offline to the actual event. Could we focus on one issue, and keep the focus away from ourselves? Could we raise awareness in our own community without silencing and ignoring those who have already been marginalized? I had been to a protest organized by Black Lives Matter Boston in November, organized and led by people of color. I recognized why Jews needed to rally around the cause, but it was unclear how. Frankly, could we do this without damaging the larger movement?
Experiencing your annual frustration that all Chanukah songs suck? Well, here’s a sweet surprise. Check out Susanna Hoffs, pop star and former member of The Bangles, re-tool their 1985 mega-hit “Walk Like an Egyptian“, to “Nes Gadol Hayah Sham” , a song all about Chanukah, here in performance with the great Aimee Mann* and Ted Leo. It’s not just that Hoffs is Jewish, by the way; she has yichus. She is the granddaughter of the late Rabbi Ralph Simon, who served Congregation Rodfei Zedek, in Chicago’s South Side Hyde Park neighborhood from 1943-87, was President of the Rabbinical Assembly (Conservative), and was a leading founder of Camp Ramah in Wisconsin, and, therefore, the entire Ramah camping movement. He was a larger-than-life community rabbi for his historical moment of big house Judaism, and inspired countless people. See him here, with Dr. Martin Luther King, Jr. Hoffs’s uncle and cousin, Rabbis Matthew and Joshua Simon, were also prominent rabbis. More »
Editor’s Note: This post is the seventh in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
A little over a week ago, I was trying to make what felt like a huge decision. Several friends had invited me to the #EnoughIsEnough rally in Boston Common. I had never attended a rally with so many people, all over the country, behind it, and I also wondered if my presence and voice would truly make any difference. I had several discussions throughout the day about the pros and cons of attending. Etta, a colleague of mine, encouraged me to go in order to support those who are suffering from the injustices of the failure of the grand juries to indict Michael Brown and Eric Garner’s killers. As she said in a recent blog post, “In fifty years, we will look back on this moment. What will we see? How will we answer our children and grandchildren who ask about what we did to build a better future for them? Our predecessors have shown us that there are many ways to respond to the call for justice that is now resoundingly clear.” More »
Editor’s Note: This post is the fifth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Max Socol is an organizer and educator in North Carolina.
Moses was a murderer. How infrequently we speak of him that way. In its enormity, the decision to take the life of another person seems character-defining, yet the episode in Shemot when Moses, acting to defend an Israelite slave, kills an Egyptian slavedriver rarely comes to mind when I think of Israel’s greatest prophet.
As the turmoil over unchecked police brutality in American cities grows, I find myself confronting the raw edge of political nonviolence and political violence. I know I’m not alone. Even within the Jewish community, where so many of us (but not all of us, not by a long shot) are insulated from daily police harassment, those of us who are searching for a meaningful, moral role as allies in the struggle against racist oppression are met with competing demands that feel impossible to reconcile.
On Tuesday, the U.S. Senate Intelligence Committee finally released its report on torture as practiced by the CIA on terrorism suspects in the post-9/11 years, opening and re-opening much national debate about the controversial interrogation practices, such as waterboarding. During the years when revelation of these practices first came to light, Jewschool writers posted and organized passionately against these practices. For today’s Throwback Thursday, we are re-running this 2008 guest post by Rabbi Rachel Kahn-Troster, of T’ruah (then RHR-NA), urging President-Elect Obama to stand by his campaign promise to ban and end torture. Her question whether people would oppose torture on moral grounds even if it were found to be effective (which it generally is not) is particularly poignant in this week’s debates. Read the post here.
Editor’s Note: This post is the fourth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Maharat Rori Picker Neiss serves as the Director of Programming, Education, and Community Engagement at Bais Abraham Congregation in University City, MO. She is one of the first graduates of Yeshivat Maharat, a pioneering institution training Orthodox Jewish women to be spiritual leaders and halakhic (Jewish legal) authorities.
I didn’t know who to call.
That was the thought that kept coming back to my mind. More »
The New York Daily News is reporting that at around 1:45am today, a man named Calvin Peters entered a synagogue at Chabad-Lubavitch headquarters in Crown Heights, Brooklyn, and, yelling, “I want to kill the Jew”, stabbed Israeli student Levi Rosenviat, while the latter was praying. NYPD officers surrounded him, got him to put down the knife, and when he then picked it up again, an officer shot him in the stomach, which proved fatal. This stand-off and killing were recorded on video.
I’m just reading this story; it’s too fresh to process and there’s a lot we don’t know. Initial reactions and questions: More »
Courtesy of Jews for Racial and Economic Justice (JREFJ), video via activist Micah Weiss:
Late at night on December 4, 27 people, including four rabbis, were arrested following an Upper West Side protest in which demonstrators blocked traffic on 96th street. The protest was organized by Jews for Racial and Economic Justice (JFREJ) in responses to the growing national outrage over the systemic lack of accountability for the killing and discriminatory and abusive targeting of people of color by the police. New Yorkers demonstrated last night as part of a national movement with five key demands to ensure#ThisStopsToday: More »
Standards of Partnership turn Hillels from gateways to Jewish identity into discriminatory gatekeepers
Dear Mr. Fingerhut,
In recent weeks, events at Hillel affiliates across the country have highlighted the inherent flaws of Hillel International’s Standards of Partnership (the “Standards”). The Standards, which you recently assured the Knesset are enforced “rigorously,” have been deployed to silence Jewish students and communities that oppose Israel’s occupation. Recent events at Princeton University and University of Michigan Ann Arbor demonstrate that the exclusionary Standards will not stop us, as Jewish students, from exercising our right to create politically pluralistic Jewish communities. Recent events have shown that the “Standards” are not standards at all, but rather are deployed arbitrarily by Hillel staff to discriminate against and exclude Jewish students based on political ideology. More »
Editor’s Note: This post is the third in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
MaNishtana is an Orthodox Jewish blogger, author of “Thoughts From A Unicorn: 100% Black. 100% Jewish. 0% Safe” and “Fine, thanks. How are YOU, Jewish?”. He blogs at www.manishtana.net.
Before I get into the topics of Michael Brown or Eric Garner which have been dominating the news cycle these past couple of weeks, I’d like to discuss something entirely different first.
As the recent massacre in Yerushalayim two weeks ago have shown us, the world is experiencing an unprecedented spike in anti-Semitism, and I’d like to direct you to just some of the alarming amounts of incidents involving the mishandling of justice when it comes to Jews.
Dear Raphael Magarik (and other students at Berkeley participating in the vote today),
Thank you for bringing attention to the debate going on at your campus. I would like to respond to a few assertions that you make in the article
, and urge you to reconsider your vote against BDS at Berkeley. I am not a student at Berkeley, but I am a graduate student elsewhere,* and have also been thinking through my own participation in a BDS movement, should it ever arise on my campus.When you say that “BDS may well create the hard-right, recalcitrant Israel it imagines already exists,” I can’t help but question it’s ever a good idea to condition intervention on the possibility that someone doing something wrong will throw a temper tantrum in response. BDS aims to non-violently de-fang a national military industrial complex of what is already a country that has proven time after time that “asking nicely,” even when done by its most acquiescent and milquetoast of political allies, doesn’t work. More »
Editor’s Note: This post is the second in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Dr. Carolivia Herron is an author and educator living in Washington, DC. Her works include “Nappy Hair,” “Asenath,” and the opera libretto, “Let Freedom Sing: The Story of Marian Anderson.” She has held professorial appointments at Harvard University and the College of William and Mary.
I have nothing to say.
I know you want me to say that the things I know about Ferguson have nothing to do with this specific case of Big Mike and the policeman and can’t be admitted by law so I should just shut up about them or else I’ll be just inciting folks to riot or protest and I shouldn’t even mention that you don’t know the difference between protesting and rioting. I don’t have anything to say because 45 years ago, when I was a black teenager, before I was Jewish right out loud I was a summer missionary for the Southern Baptist Convention there near Ferguson in St. Louis County. I almost got my head shot off by the Klan because I was walking with three other summer missionaries two black, two white, evenly divided by gender and I, like a fool, when the four of us were walking on the wrong side of town (that’s the white side), ran up to the car that was slowly driving beside us, me thinking that the guy wanted directions or something so I just ran up to the car window and there was the Klan man with the sawed off shot gun pointed at my head. Every time I try to say about Ferguson, obey the law, accept the findings of the hearing, my voice chokes because I remember that gun and because the Klan man and I lived in different worlds I ran toward the man with the gun. I had no better sense than that. And why should I say something just because it pops up in my head. That shot gun at my head happened in the late 1960s, what’s that got to do with today? And back then it was the Klan. It’s not the Klan today, so I’m not saying anything.
On Thursday, my union as a graduate student at Berkeley, UAW 2865, is going to vote on a BDS (Boycott, Divestment, Sanctions) resolution against Israel. I’m going to vote “no,” although I oppose the occupation and support selective, non-BDS branded boycotts targeting the occupation. I vote this way ambivalently. The Israeli occupation is more than 45 years long and involves deep injustice, and it ought to be resisted. One may not oppose BDS without offering an alternative vision for ending the occupation—my vision involves selective boycotts, investment in progressive elements in Israeli society and politics, political lobbying in DC. But I cannot sign onto the BDS proposal for reasons detailed below, and I hope that other union members will also vote “no.” Thursday, December 4, Sather Gate all day.
This is a Guest Post by Dana Mandler.
Taken seriously, the idea of democracy threatens every
established elite of privilege or power,
all hierarchy and deference. “On Participation”
Hanna Fenichel Pitkin and Sara M. Shumer
Democracy is a way of life
. It’s the way we relate to people, to places, to ideas. Democracy extends far beyond a political system – it travels through our society, runs into our schools, our media, and into our consciousness.John Dewey wrote, “In the broad and final sense all institutions are educational in the sense that they operate to form the attitudes, dispositions, abilities, and disabilities that constitute a concrete personality.” He calls on us to be mindful of the society that we participate in, create and reinforce, and to be self-aware fighters for democracy.
So what happens when our society educates us towards hate, violence, racism?
In response to Naomi Adland’s incisive piece Fear, Fearlessness, and Forward Movement, we have started a series in which different writers articulate their visions for affirmative Judaisms. We very much welcome your voice to the mix and invite you to submit entries to email@example.com
Fear. It’s what stops us from imagining and building a better world. The deficit model of Judaism can no longer sustain itself. Too long we have been comfortable articulating what we seek to avoid and escape, but the time has come to embrace a Judaism with the vision and audacity to be about something worth believing and embodying.
As we know all too well from the devastating events of last week in Ferguson, fear fuels a viciously unjust legal system which perpetuates the subjugation and silencing of countless Americans. The subject of Ferguson merits its own treatment, and I look forward to hearing more progressive Jewish voices speak out against the systemic injustice and inequality.
Especially in light of the current news, part of me feels like writing about a fearless Judaism right now veers uncomfortably to the parochial. But upon further reflection, I am realizing that refining our own self-definition and collective visions will enable us both to grow internally and also to help others break from the shackles of their own limiting, stultifying, and potentially dangerous fears. For me, an affirmative Judaism has the drive and confidence to be proud and rooted in its particularism while also embracing vibrant difference and growth.
I was at the GA which Naomi describes in her post. One talk which felt a bit different than the others was Rabbi Lord Jonathan Sacks’ keynote plenary address. In it, Rabbi Sacks emphasized the imperative of Jewish unity and accountability for each other. What struck me about his language was the refreshing optimism and opportunity for forward movement which he offered. I was especially excited because much of the vision of Jewish unity he advocated resonated deeply with what I wrote for the Yom Kippur sermon I delivered at Anshei Chesed of Cape Cod this past season. Below, I will share an excerpt from my sermon:
To call a state a democracy requires that the people choose their political representation and that the state protects a set of rights that everyone has access to. There are many frightening things about the so-called “Jewish Nation-State law”, which puts Israel’s Jewish character out in front of democracy by a long shot and we very well may see this bill become law. So far, the bill was already approved by the cabinet in a vote of 14-7, and was set to hit the Knesset floor this Week, but Prime Minister Netanyahu has postponed it until next week.
The bill, which is meant to become a Basic Law (the closest thing Israel has to a constitution), is scary because it emphasizes Jewish privilege under the law in Israel, for example pushing Jewish law into the secular court system and demoting Arabic from one of two official languages down to merely being the mother tongue of 20% of the population and the regional language.