Check out the latest from Open Hillel- this video reminding us there is indeed more than one way to be Jewish, and more than one way to talk about Israel/Palestine.
Check out the latest from Open Hillel- this video reminding us there is indeed more than one way to be Jewish, and more than one way to talk about Israel/Palestine.
In keeping with #ThrowbackThursday, we’re stepping into the Jewschool time machine to six years ago. Given that this year, Pesach coincided with the First Anniversary of the Boston Marathon Bombing, I thought it appropriate to take a peak at BZ’s 2008 post about Matzah and Marathons, specifically preparations for the Boston Marathon. He was also interested about its relationship to 1 vs. 2 day yom tov observance. A fun re-read, and a bit more uplifting than the more recent Boston Marathon coverage…
The story is told of a very prominent rabbi in Europe before World War II who was approached by a freshly minted colleague who had just been hired to supervise the baking of matzohs for Passover. The younger rabbi asked: “There are many, many laws governing the baking of matzah for Passover. Is there any one which I should be especially strict about?” The elder rabbi looked at him intently and said: “Make sure the women who roll the dough get paid a decent wage. This is probably a good deal of their income and they have many mouths to feed. If the matzah bakers are not paid well, the matzah cannot be kosher.”
It should not be surprising that there is such concern placed on the dignity and well-being of workers in the run-up to the holiday which celebrates freedom from slavery. The Babylonian Talmud itself quotes the fourth century Sage Raba as grounding a worker’s freedom to break a work contract in the idea of the Exodus from Egypt, the freedom from slavery.
It is distressing then, that in the weeks before Passover the Perelman Jewish Day School (PJDS) has unilaterally decided to cease recognizing the union that has represented its teachers for decades. (Stories here, here, here, and here) In a letter to parents, the board president wrote that the board had “voted to transition the management of our faculty from a union model governed by a collective bargaining agreement to an independent model guided by our school administrators under a new Faculty Handbook.” More »
This is a guest post by Miriam Cantor-Stone. Miriam serves as the Education Program Assistant at the Jewish Women’s Archive in Brookline, MA. When she’s not working at JWA, she teaches third graders about immigration and Jewish culture at the Boston Workmen’s Circle Shule/Sunday School and sings in Voices Rising, an all-female feminist chorus.
In an age where fewer people seem to be joining, let alone attending, synagogues, the writers from the Forward call their list of “America’s Most Inspiring Rabbis, “an affirmation that despite the worrying mega-trends, our spiritual leaders are connecting with Jews and strengthening communities across America.”
I don’t think a list like this a bad idea. If anything, it might help connect people to their rabbis or potential future rabbis. It’s fair to say the Jewish people appreciate good press, and it’s nice to see Rabbis from all denominations represented. Frustratingly, what wasn’t very well represented was gender. The list features 28 rabbis from across North America (mostly New York, which isn’t much of a surprise) and only 9 women.
I’m sure the creators of this list will have plenty to say in their defense. But what excuse could they have? Women have quickly become an important presence in the rabbinate, even in Orthodoxy. Yes, women rabbis are still making new and crucial strides on the pulpit (see the fabulous Rabbi Angela Warnick Buchdahl at NYC’s Central Synagogue) but women rabbis are more accepted today than in the 50 years since Rabbi Sally Priesand was ordained at Hebrew Union College.
It’s fair to say that people frustrated by this list aren’t asking for a re-do. The list features some incredible Jewish leaders who all certainly deserve to be recognize for the work they do. I just hope next time the Forward will better represent the women involved in keeping Judaism alive as best as they can, just like their male counterparts.
This also appears at allthesedays.org
Not too long ago, members of All That’s Left (ATL) wrote about “Who We Are” despite the fact that we decided early on that we were interested in defining ATL’s aims not who ought to be in it. It reads:
All That’s Left members come from a variety of political, ideological and personal backgrounds, including non-Zionists, Liberal-Zionists, Anti-Zionists, Socialist-Zionists, Zionists, Post-Zionists, one, two, some, and no staters and everything in between. The common thread in our work, actions, and connections is our unequivocal opposition to the occupation and our focus on the diaspora angle of resistance to the occupation rooted in the notion that all people(s) are equal.
We wrote the note in order to clarify that the collective is made up of folks from a spectrum of backgrounds who are working to end the occupation. In the end, the “Who We Are” note essentially says: “We aren’t defining who we are.” Instead, we define ATL in a sentence (All That’s Left is a collective unequivocally committed to ending the occupation and focused on building the diaspora angle of resistance) in order to create a way for people to self select.
It’s important to note that ATL is not an organization; it is a collective of individuals that come together around our unequivocal opposition to the occupation and focus on building the diaspora angle of resistance. That’s the only statement we have or will make as a collective. All of the actions we do are actions that members of ATL have done, not an ATL organization (no such organization exists). It is an important distinction to make here because I am only really speaking for myself as a member of ATL. I am in no way a spokesperson or official rep.
You may have seen the controversial photos released this past week: patrons of a German restaurant in Minnesota decked out in SS Guard uniforms; Harel High School students in Mevasseret Tzion parading in Klansmen “glorysuits” before an Ethiopian absorption center.
Whereas the local city council did nothing official to condemn the high school students who on Purim masqueraded as members of the KKK for such an egregious display of racism, a group of local Minnesotans banded together to express their disappointment and hurt at the Minneapolis restaurant’s shocking display of insensitivity in hosting the now-notorious annual “Nazi Party.”
Here at Jewschool we have a long, illustrious history, 11 1/2 years of rambunctious, playful, earnest, free-thinking, alternative riffing on contemporary Jewish life. It’s worth taking stock of where we’ve come from, and in that light, the Jewschool editors are now inaugurating a new feature: Jewschool Throwback Thursdays. Every week, one of us will dig up a classic post from the Jewschool vault that we think is still timely and relevant, or that would benefit reconsideration, with some years of growth and maturity.
One of the signature features of Jewschool culture is criticizing things we think are destructive in the Jewish world, airing our dirty laundry out of the belief that it can be cleaned. This becomes especially contentious when it comes to criticism regarding Israel. In recent months, the Jewish world has seen a great deal of mudslinging and controversy over “Open Hillel” battles, un-invitations of speakers deemed too critical of Israel, or not critical enough of advocates of Boycott, Divestment, and Sanctions against Israel, etc., and Jewschool has covered this closely. For this kick-of Throwback Thursday, we bring you a classic piece from five years ago by our current Editor-in-Chief articulating, in as clear and forceful a way as I know, why we criticize the Israeli government when we feel it deserves it. The piece drew a blizzard of comments in its time; we hope it stokes conversation again now:
Why I Post the Worst of Israeli News
by Kung Fu Jew, Thursday, February 19, 2009
Jewschool has mentioned previously the work of Molad: The Center for the Renewal of Israeli Democracy, a new progressive institution in Israel aiming at rebuilding and rebooting the Israeli progressive camp. It’s no accident that Molad, as a “think-do tank,” resembles some of the preeminent progressive think tanks in America, like the Center for American Progress. CAP, among others, successfully injected progressive policies into American public debate.
Now movers and shakers in Israeli society have seen the need to combat the damage done by Israel’s lop-sided political conversation. Right-wing and far-right think tanks like the Begin-Sadat Center for Strategic Studies, the Shalem Center, the Center for Strategic Zionist Studies and others, funded largely by American right-wing money, have operated uncontested for years. Now, bold Israelis are anteing up to provide the body of policy research, media monitoring and intellectual backbone to halt Israel’s march towards anti-democratic and anti-peace policies.
Thus Molad and CAP invite you to their first policy gathering, “Israel, the U.S., and the Middle East: New Visions.” Moderated by Matt Duss and Eric Alterman, the day-long event addresses the two largest American-Israeli shared interests: an Israeli-Palestinian peace accord and a deal with Iran. Speaking are Knesset opposition leader Labor MK Yitzak Herzog, social protests leader MK Stav Shaffir, founders of the Sheikh Jarrah Solidarity Movement, security and human rights experts, and more.
Full details below, RSVP here.
Wishing you and yours a most joyous Shushan Purim from New York!
The following Purim schtick video is brought to you by some of your favourite Jews from the Jewish Theological Seminary:
I recently enjoyed the opportunity to participate in a two-day conference of Jerusalem activists and found a lot to be hopeful about, and some points of concern.
Jerusalem’s population can be divided and classified along many different axes. A conventional approach of late views the most meaningful socio-political breakdown of Jerusalem’s population as follows: about 1/3, clustered in East Jerusalem, is Arab; about 1/3, clustered mostly in the north (but expanding), is ultra-Orthodox; and about 1/3, mostly clustered in the south and central parts of the city and some northwestern hubs, is everyone else. Over the last 5-7 years or so, this “everyone else” population has seen an interesting process of organization, collaboration, and, in some places, re-jiggering of traditional demarcations of affiliation; for many, secular/religious, for example, has been replaced by pluralist/non-pluralist or other imperfect ways of capturing the shared interests of this population. Dozens of new projects, organizations, and social movements have sprouted, changing the cultural and physical landscape of Jerusalem, and altering the political map, particularly 36-year old, religious feminist, Vice-Mayor Rachel Azaria’s Yerushalmim party and 30-year old, secular, Vice-Mayor Ofer Berkowitz’s Hitorerut party, both of which grew out of social change organizations that still thrive.
Against this backdrop, and with intent to harness and organize this energy for maximal effectiveness toward in an inclusive and attractive future of the city, some local organizers brought together about 70 local activists for the Mata-Maala conference, with the support of the Schusterman Foundation-ROI Community. I was there representing Yeshivat Talpiot, a nascent, Jerusalem egalitarian yeshiva (sort of like a younger cousin of Mechon Hadar), and its affiliate Takum social justice beit midrash. More »
A self-contained supplement to Summer Literary Seminars’ Lithuania program, and set in the Lithuanian capital of Vilnius, Jewish Lithuania seeks the same. Designed for anyone with a keen interest in Jewish life, personal and historical narrative, and Litvak culture, SLS-Jewish Lithuania aims to become absorbed in the past, present, and future of what was once the cultural, philosophical, spiritual, and intellectual center of pre-Shoah Jewish life in Europe. Through deep relationships with Vilna’s Jewish community, richly consisting of Jewish and Holocaust museums, historians, and lecturers, our Jewish Lithuania program probes at the heart of the city, still beating resolutely throughout the same streets that once comprised the Vilna Ghetto. Beyond Vilnius, Jewish Lithuania explores many other nearby sites of great significance to Jewish history, such as the cities of Žagarė, Kaunas, and Ponary, the site of the Ponary massacre.
Featuring a robust faculty consisting of, among others, talented writers whose work engages with Jewish identity, politics, and life, Jewish Lithuania understands the meaningful, paramount importance of story. Some of those writers that we have brought to Lithuania include Ed Hirsch, Phillip Lopate, Steve Stern, Lynn Tillman, Ariana Reines, Robin Hemley, Peter Cole, Adina Hoffman, Linor Goralik, Vitaly Komar, and Sergei Gandlevsky, among others.
The program runs from July 13 – July 26, 2014. For a chance to win a full-ride to the program, please be sure to enter our 2014 SLS Literary Contest (deadline: February 28, 2014), featuring fiction, poetry and non-fiction categories, and judged by world-renowned writers. The deadline to apply for SLS-Jewish Lithuania is June 15, 2014.
Please be sure to forward this to any interested parties. And, of course, if you have any questions, please contact Zachary Solomon at firstname.lastname@example.org.
See you in Vilnius!
This is the shortened version of the written discussion in which Avigail Shaham details her community, movement, and vision. The full version is up here at allthesedays.org and the Spanish version (translated by Kevin Ary Levin) is up here.
What do you do? Why do you find yourself identifying as a “Shomeret” (member of the movement)? What is the appeal for you?
My name is Avigail, I was born and raised in Jerusalem, surrounded by good and inspiring people. Among many other activities in my childhood and adolescence, I was a member of Hashomer Hatzair youth movement – a 100 year old Socialist and Zionist movement which created some of the most inspiring foundations, structures and culture of cooperative society in Israel. When I graduated high school, I volunteered for a service year in the movement, in which my friends and I worked as educators in centers of the youth movement around the country, and created for other young people the unique experience of the movement – the experience of an autonomous, creative and liberating youth community in which one shapes their character in light of great ideas and through social discussions and mutual contemplation. As we were doing this, we realized we were Shomrim and Shomrot [truly identifying with the movement’s ideals] in character. We realized that the movement’s ideology and culture was a central compass for us in evaluating our actions and behavior and in choosing our role and path in the world. We wanted to continue being Shomrim and Shomrot, and create a path of life which expresses the essence of the movement.
Today, almost 12 years later, I live in a communal group [known as a "Kvutza", which means "group" in Hebrew] in Givat Haviva, with many of the people who I started this path with back then. We are educators and social activists, working in various arenas of Israeli society to encourage social justice, cooperation, peace and humanism, and to offer alternatives to the existing social structures and paradigms.
I work as a lawyer, specializing in labor law and working towards workers collective rights as well as equality for women in the workplace. I participate in different initiatives in the movement, such as political action and development of grass-roots unionizing projects, and in the internal processes of shaping the adult “Shomeric” [reflecting the values of the Hashomer Hatzair movement] society.
This piece is cross-posted with Zeek.
When there were rumbles about yet another Weather Event in New York on February 6th, I got considerably more anxious than I normally would have, given that I work from home (or wherever) and don’t own a car I have to dig out. If the first ever Jewish Multi-Racial Network Parlor Meeting had been cancelled, it would have been a huge loss to everyone who attended. There’s something that happens in a room when people are being nudged around in their comfort zones, when they’re pushing themselves to think bigger and wider. It’s like an electricity. Not like. It is.
This is a guest post from Erika Davis. Erika is a freelance writer whose work can be found on The Sisterhood, Jewcy, Kveller and more. She writes about the intersections of race, religion and sexuality on her personal blog Black, Gay and Jewish. Erika likes Syrian Jewish cooking and is convinced she makes the best hummus in Brooklyn. She is a board member of the Jewish Multi-Racial Network and works at Hazon.
Last Wednesday, a few brave Jews made a trek to the middle of Brooklyn. I know what you’re thinking, what’s so brave about Jews in Brooklyn? They were brave not only to venture outside during an ice storm, but also because they knew they would be spending the evening talking about privilege and race in the Jewish community at The Jewish Multiracial Network (JMN) Parlor Meeting.
The conversation, moderated by JMN President, Chava Shervington and me, a JMN Board member, asked the tough question: “Am I Racist?” Attended by both white Jews and Jews of Color, in the two-hour conversation, tough topics were brought to the table. Everything from white privilege to reactions to seeing people of color in Jewish spaces was discussed and the participants asked and answered thoughtful questions while sharing individual experiences of prejudice. JMN’s Privilege Checklist was distributed and completed by participants in one exercise. Participants were also asked a series of hard questions. With their eyes closed, they were asked to raise their hands while they responded to the following statements: I have seen a person of color in my Jewish community and wondered why they were there. I have heard prejudiced things said about people of color in my Jewish community. I have said prejudiced things. I want to work for the inclusion of multiracial Jewish families and Jews of Color in the American Jewish community. As the participants answered the last question, I asked them to open their eyes and look around the room-everyone’s hand was raised.
When Chava and I started planning this first Parlor Meeting, we went into it with the idea of bringing together a small group of Jewish change-makers. We imagined that attendees would be individuals as well as employees of Jewish organizations and JCCs. We wanted the conversations to be frank, open, and honest and felt the best way to have such conversations would be to bring the conversation quite literally into a parlor. (Or more accurately, my living room.) We hoped to reach Jews on an individual basis, and hope that through the continued Parlor Meetings to create a network of Jews fully committed to the mission of JMN.
When the meeting was over all of the participants approached either Chava or I to thank us for the important conversation and to ask how they could volunteer to help JMN and its mission, which for us, makes the meeting as success.
Wednesday night’s meeting was the first of a quarterly series of Parlor Meetings JMN will hold in the New York area; the next will be about ally-ship. JMN is also in conversations with Jewish communities in New Jersey, Boston, Washington, DC, San Francisco and Los Angeles to bring Parlor Meetings across the U.S. The Parlor Meetings, coupled with JMN’s work with synagogues and Jewish communal organizations seeks to continue working for the full inclusion of multiracial Jewish families and Jews of Color.
Over the next few months we will be working with communities to bring the Parlor Meetings into new communities, but with all of the work that JMN does, it is important to us that the Parlor Meetings are impactful and reflective of the communities we bring them to. If you would like to bring the JMN Parlor Meeting to your community, please email Chava.
The Jewish Multiracial Network was founded in 1997 by a group of parents who wanted to provide a community and supportive network for multiracial Jewish families. JMN’s initial programming efforts sought to provide Jewish children of color and their families a space where their dual identities would not be challenged — through the organization of social gatherings along the East Coast and the development of an annual retreat, which continues to this day. As the organization has grown, JMN has expanded its impact to include adult Jews of Color and members across the continental United States. What started over 15 years ago as a group of just a handful of families has now grown into a thriving community with hundreds of members.
When I first skimmed the press release for Handle With Care, a play currently running off-Broadway in the theater that used to house Old Jews Telling Jokes, I thought I had the whole thing figured out in advance: a non-Jewish playwright married an Israeli actress and wrote a show for her. Simple, I thought. It must be a comedy exploring the hilarity of intermarriage, like an Abie’s Irish Rose for the Pew Report generation. I couldn’t have been more wrong. For although playwright Jason Odell Williams has written a play about love bridging disparate lives, it’s about a burgeoning love affair between an Israeli Jew and an American Jew, finding each other in the most unlikely of circumstances: their “meet cute” occurs when a delivery man loses the box containing the remains of Ayelet’s recently deceased grandmother, which he was supposed to be bringing to the airport for return to Israel. Josh, Ayelet’s love interest, is the delivery man’s only Jewish friend, so naturally he gets the call to help translate the situation to the distressed Israeli who speaks very little English.
The result is a charming romantic comedy that would be right at home on JCC stages anywhere in the country. That the play was written by someone who’s not himself Jewish (although he is part of a Jewish family) is surprising, so I was glad to have the opportunity to speak with both Williams and his wife (and star of the show) Charlotte Cohn about that play, their marriage, and working with one’s spouse. More »
Maybe you’ve heard of the Awesome Foundation. Maybe not. It is, at the end of the day, awesome. You should know about awesome things.
It’s simple: People get together to form “giving circles” and look over very short proposals (it takes 10-20 minutes to fill it out) from individuals with projects ideas, teams working on an experiment, and NGO’s with a little something extra in mind. Then they pick one every month or two and give them $1000 (ish).
If you’re in Israel and/or Palestine, there is something called Keren Ba’ktana (Small Fund). In particular, I am a part of the Keren Ba’ktana SOUTH, which focuses on projects related to the following areas:
Every two months 15 to 20 of us look over the VERY SHORT proposals and decide on one to give 3000 ₪ (NIS). During the “off” months we meet activists, teachers, and others to learn about issues, movements, and projects. The application form is micro-sized. Seriously, check it out. Then spread it around and remember to let people know to note that they are applying for Keren Ba’Ktana SOUTH.
Last month we gave to System Ali and we are looking for other radical people and projects to connect with. Spread the word. While this is no substitute for education and communication, advocacy and legal change, or direct action in the struggle for a just – not simply charitable – world, it can help here and now. This is fairly awesome.
This post originally appeared on allthesedays.org
Around the world, there is a growing willingness to boycott Israeli companies that operate and provide services to the West Bank Settlements, which are considered illegal under international law.
Last year the European Union set a ban on funds going to projects operating in the settlements and there has also been a recent wave of boycott and divestment announcements from European companies. Danske, Denmark’s largest bank announced that it will begin boycotting Bank Hapoalim, Israel’s largest bank, and news soon followed that a key Swedish Bank may follow suit.
This just in: the Israeli government has been financing the political institutions of the settler movement. Shocking, I know. That it was secret? Shocking, I know. That the overseer of those funds was a now-central minister of government? Shocking, I know. That the original use was called a “security grant” but actually paid settlement municipalities as compensation for property taxes not collected on illegal houses not built yet? Mind boggling…and yet totally unsurprising.
At least Finance Minister Yair Lapid ordered all public monies to the settlements frozen, Justice Minister Tzipi Livni called for an investigation. We have long known that the Greater Israel movement entrenched itself in the halls of Israeli governance. And yet the settler movement has failed abysmally in one very important respect: the settlements, SodaStream kerfuffle aside, are still totally dependent on taxpayer funds for economic sustainability. According to Molad: The Center for the Renewal of Israeli Democracy, the think tank that broke the fund funneling scandal, 90% of settlement residents work within Israel proper or are employed as settlement staff. Without the flow of public funds, they would dry up and wither on the vine.
The Israeli TV report below in full:
A couple of weeks ago, an email came over the Jewschool contributors’ listserv asking if anyone wanted to cover a SermonSlam taking place in my neighborhood. As someone who has enjoyed other kinds of slams in the past (poetry, story, and grand – IHOP, not baseball), I jumped at the opportunity. I’m still something of a Brooklyn newbie, having lived here for less than a year. So I want to fully own that my preconceived notions of what a SermonSlam might be were entirely colored by an outsider’s stereotype of Brooklyn hipster culture. Now, to be fair, I have lived here almost a year—it will be a year this Shabbat—and so I have been around long enough to know that most of the stereotypes about Brooklyn hipster culture are true. And I should have been tipped off by the fact that the event was being held at Congregation Beth Elohim (known in the neighborhood as CBE), a very large Reform synagogue that often plays host to community events, many of which I have enjoyed this year.
You see what I’m getting at, right? What I had pictured as a cool, vaguely underground event, perhaps in a dark room with a stage and a bar, turning words of Torah into performance art, was in fact more like a youth group program for young adults, held in a large, well-lit synagogue social hall, with the performers relying a little more heavily on the “sermon” than the “slam.” The only drinks were of the cola variety, and the evening was padded with games straight from my synagogue youth director playbook like Jewish Geography 2.0, affably executed by hosts Ben Greenfield and Samantha Kuperberg, who themselves seemed to have arrived straight from a summer on the staff of Camp Ramah.
BUT! And this is a big BUT! (I like big BUTs and I cannot lie…) I’m pretty sure if you went in to the event with fewer or different preconceived notions, you would have been thrilled. More »
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