Wishing you and yours a most joyous Shushan Purim from New York!
The following Purim schtick video is brought to you by some of your favourite Jews from the Jewish Theological Seminary:
Wishing you and yours a most joyous Shushan Purim from New York!
The following Purim schtick video is brought to you by some of your favourite Jews from the Jewish Theological Seminary:
When I first skimmed the press release for Handle With Care, a play currently running off-Broadway in the theater that used to house Old Jews Telling Jokes, I thought I had the whole thing figured out in advance: a non-Jewish playwright married an Israeli actress and wrote a show for her. Simple, I thought. It must be a comedy exploring the hilarity of intermarriage, like an Abie’s Irish Rose for the Pew Report generation. I couldn’t have been more wrong. For although playwright Jason Odell Williams has written a play about love bridging disparate lives, it’s about a burgeoning love affair between an Israeli Jew and an American Jew, finding each other in the most unlikely of circumstances: their “meet cute” occurs when a delivery man loses the box containing the remains of Ayelet’s recently deceased grandmother, which he was supposed to be bringing to the airport for return to Israel. Josh, Ayelet’s love interest, is the delivery man’s only Jewish friend, so naturally he gets the call to help translate the situation to the distressed Israeli who speaks very little English.
The result is a charming romantic comedy that would be right at home on JCC stages anywhere in the country. That the play was written by someone who’s not himself Jewish (although he is part of a Jewish family) is surprising, so I was glad to have the opportunity to speak with both Williams and his wife (and star of the show) Charlotte Cohn about that play, their marriage, and working with one’s spouse. More »
A couple of weeks ago, an email came over the Jewschool contributors’ listserv asking if anyone wanted to cover a SermonSlam taking place in my neighborhood. As someone who has enjoyed other kinds of slams in the past (poetry, story, and grand – IHOP, not baseball), I jumped at the opportunity. I’m still something of a Brooklyn newbie, having lived here for less than a year. So I want to fully own that my preconceived notions of what a SermonSlam might be were entirely colored by an outsider’s stereotype of Brooklyn hipster culture. Now, to be fair, I have lived here almost a year—it will be a year this Shabbat—and so I have been around long enough to know that most of the stereotypes about Brooklyn hipster culture are true. And I should have been tipped off by the fact that the event was being held at Congregation Beth Elohim (known in the neighborhood as CBE), a very large Reform synagogue that often plays host to community events, many of which I have enjoyed this year.
You see what I’m getting at, right? What I had pictured as a cool, vaguely underground event, perhaps in a dark room with a stage and a bar, turning words of Torah into performance art, was in fact more like a youth group program for young adults, held in a large, well-lit synagogue social hall, with the performers relying a little more heavily on the “sermon” than the “slam.” The only drinks were of the cola variety, and the evening was padded with games straight from my synagogue youth director playbook like Jewish Geography 2.0, affably executed by hosts Ben Greenfield and Samantha Kuperberg, who themselves seemed to have arrived straight from a summer on the staff of Camp Ramah.
BUT! And this is a big BUT! (I like big BUTs and I cannot lie…) I’m pretty sure if you went in to the event with fewer or different preconceived notions, you would have been thrilled. More »
Stars of David: Prominent Jews Talk About Being Jewish debuted in 2005 and has been a perennial bar mitzvah gift ever since. The book, which features interviews by Abigail Pogrebin with about five dozen celebrities about their Jewish identities, is now an off-Broadway musical. Pogrebin is no stranger to the musical stage; she chronicled her experience as an original cast member of the infamous Stephen Sondheim flop Merrily We Roll Along in her 2011 Kindle Single Showstopper. This morning I chatted with her about the experience of writing Stars of David, both book and musical, and how her evolving Jewish identity has shaped the project.
In the introduction to the book, she discusses that part of the impetus for the project was that Jewish identity had crept up on her. She was married to a Jewish man, had two children approaching the ages when they might want to know something about what being Jewish meant, and she realized that she didn’t have an answer to that question. “I wasn’t necessarily honest with myself about why I started the book in the sense that I didn’t know how at sea I was, in terms of my own Jewish identity, when I approached famous people,” Pogrebin said. “I think sometimes stories are generated by some subconscious impulse to understand something for yourself. And I don’t want to over-analyze my motivations in starting the book, but I would say that having these frank conversations with some of our highest achievers made me look much more candidly at myself, and I realized I hadn’t answered a lot of the questions I was asking, personally.”
Book Review: What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife? A Memoir, by David Harris-Gershon
What do you buy the children of the terrorist who tried to kill your wife?
This is not a question that many of us have ever asked, or even thought about thinking about figuring out how to ask. Or why, or whether, or how such a question could even exist. But this is what David Harris-Gershon found himself asking in a Toys-R-Us in Jerusalem one Friday afternoon, as it was preparing to close. This is the question that encapsulates the absurdity, desperation, and emotional daring in his mission to meet the jailed terrorist who planted the bomb at Hebrew University that killed nine people, including his friends Marla and Ben, and injured 100, including his wife, Jamie, who was eating lunch with them when the bomb detonated.
Harris-Gershon, a schoolteacher, dad, columnist for Tikkun and the Daily Kos, Moth Grandslam Storytelling champion, first-time author, and lover of words and dictionaries, learns a few things along the way, starting with language: More »
Good progressive yidn of NYC! Just wanted to let you know that applications are officially open for the AVODAH Fellowship, a selective new program for Jewish early-career professionals currently working to address the causes and effects of poverty in New York City.
The AVODAH Fellowship is a high-impact learning and community-building experience that will enable participants to sharpen their skills and analysis while expanding their personal and professional networks. Based on a curriculum grounded in Jewish thought and learning, the Fellowship will provide training and support to emerging Jewish professionals engaged in the antipoverty field.
Participants in the AVODAH Fellowship will gain from AVODAH’s 15 years of expertise in antipoverty leadership development through:
-A Community of Mentors and Colleagues: Join an intentional Jewish community of experienced social justice leaders who will help you develop your skills, and build a support system that will nourish you personally, professionally, and spiritually.
-Innovative Learning: Participate in regular seminars drawn from AVODAH’s cutting-edge curriculum, and engage in critical analysis about domestic poverty while viewing your work through a Jewish lens.
-Connected for Life: As a member of the Fellowship, you’ll be welcomed into the AVODAH alumni community, a network of hundreds of social justice leaders who will provide community and support throughout your career.
Ideal Applicants for the Fellowship:
-are 1-3 years into a career in antipoverty work, and spend at least part of their time working directly with individuals living in poverty.
-have a demonstrated interest in exploring the intersections of Jewish life and identity and antipoverty work.
-have a commitment to personal growth and an active interest in building community and developing the power of a network.
-have a desire to be part of a group learning environment and intentional network during and after the Fellowship.
Applications will be open until November 12th, so please go to avodah.net/fellowship today for more information or to apply.
Shavuot starts tomorrow night (Tuesday, May 14th) ! Here’s a list of what’s happening where. Did we miss anything? List it in the comments.
Community Tikkun at the JCC of the East Bay (Includes family programming a supervised space for children to sleep over.)
Brookline Community Tikkun Leil Shavuot at Congregation Kehilath Israel. (Sessions and teachers here)
Accessible from NYC
Upper 16th St Tikkun (Fabrangen, Ohev Sholom, Segulah, Shirat HaNefesh, Tifereth Israel)
Montgomery County, Maryland
Tikkun Leyl Shavuot at the JCC Manhattan (Upper West Side)
Yiddish Farm (New Hampton, NY)
Santa Rosa, CA
This summer, the Jewish Theological Seminary’s List College is introducing an exciting new pre-college summer program focusing on service learning. Inspired by the success of its undergraduate program in social and entrepreneurial initiatives, List College wants to extend its resources to a wider audience of rising junior and senior high school students from across the country looking for a hands-on combination of Jewish traditional text study and internships in social change agencies in New York City.
Participants will have the opportunity to choose from a wide array of internship sites, including government NGOs, sustainability and environmental non-profits, interfaith groups, and education and youth organisations. Before beginning the internships, which will include direct mentorship, students will participate in an orientation, in which they will be trained to work as service professionals in social change agencies. Throughout the program, participants will reconvene together regularly to engage in facilitated Jewish text study, focusing on the theological and historical underpinnings of social action. Additionally, participants will enjoy a guest lecture series and a college prep workshop series offered by Barnard College.
According to Aliyah Vinikoor, assistant Dean of List College and director of their Fellowship for Jewish Social Entrepreneurship, JustCity hopes to empower pre-college students to engage in direct service while also building Jewish community across denominational lines. The program also aspires to reach out to other faith-based groups to help build a multi-faith social change network.
The program dates this summer are from June 30-July 28; participants have the option of living on JTS’ campus. Partial need-based scholarships available. Registration is currently open and applications are due May 1. You can learn more about Just City here. You can also email JustCity at email@example.com
Crossposted from InterfaithFamily’s Network Blog.
This quote is from Rabbi Elliot Cosgrove, a rabbi of the Park Avenue Synagogue, a Conservative shul in NYC. He’s not talking about a policy shift within his synagogue or the Conservative movement, but sharing his thoughts on conversion and intermarriage, as reported in the New York Jewish Week (Time To Rethink Conversion Policy).
“I am worried that our present policy is internally conflicted and thus strategically self-defeating,” the rabbi said. “The idea of refusing to be present for the wedding and then expecting the couple to feel warmly embraced by the Jewish people strikes me as a policy constructed by someone who doesn’t know the mind of a young couple…. I am not exactly clear on the message the Conservative movement is sending out into the world, and I am not sure if it is a viable policy in the long term.”
He likened [the current approach] to joining a gym, noting that a potential gym member is not told first to exercise, get in good shape and then join. Rather, if the person is willing to join, he or she signs up and then the work begins. Moreover, the rabbi added, this logic is not just one of good consumer policy but is consistent with traditional Jewish teaching.
In one of the most famous Talmud stories, the man who wants to learn all of the Torah while standing on one foot is shooed away by Shammai, who has no patience for him, but welcomed by Hillel.
“First, Hillel converts, and then Hillel teaches,” Rabbi Cosgrove said. “First you join and then, once you are a vested member, you figure out what it’s all about.”
In that way, the rabbi suggested that it might be more effective for Conservative rabbis to first accept converts and then teach them.
This would be a huge shift! Compare it to the usual course of action someone follows if converting within Conservative Judaism: a year of study followed by formal conversion (going to the mikveh, and brit milah or brit hadam if the convert is a male).
Imagine if, when an interfaith couple approached a Conservative rabbi to officiate their wedding, the response wasn’t “I can’t officiate, but consider conversion!” or “I can’t officiate, but you’re still welcome to come to synagogue!” but instead was “Welcome! Let’s bring you into the community, celebrate your wedding, and then, as you and your partner establish this next phase of your lives together, let’s make sure Jewish learning is included!”
“My priority is to create Jewish homes, and everything I do is toward that goal,” he said. When a congregant’s adult child comes to him with a non-Jewish partner and wants to get married, he now describes the yearlong conversion program requirement that is a prerequisite to the wedding. Many of them, he says, never come back, choosing a justice of the peace or other [Reform, Reconstructionist, Renewal] clergy to marry them.
As Rabbi Cosgrove points out, “love trumps religious affiliation, with the result being that few families are immune from the situation of a child coming home with a non-Jewish partner and wanting to be married in a Jewish ceremony.” So the question becomes: how do rabbis keep up? Do you think Rabbi Cosgrove’s idea to convert the partner who isn’t Jewish so that Conservative rabbis can officiate their weddings and then bring them to study would work? Do you have other ideas?
The National Havurah Committee is proud to co-sponsor the Academy for Jewish Religion’s upcoming conference, Pluralism 2.0: Decision Making on Pluralism’s Boundaries. The event is being held Sunday, March 10th from 2-5:30 pm in New York City at Town and Village Synagogue. The conference is free and open to the public. Speakers include AJR’s dean, Dr. Ora Horn Prouser, Rabbi Brad Hirschfield of Clal, and UPenn Hillel’s Rabbi Mike Uram. More information on the conference can be found here. More information on the Academy for Jewish Religion can be found at www.ajrsem.org.
I know what you’re thinking – you want to refer to the 4 worlds in your Tu Bishvat seder but they’re confusing and…oh, if there were only a song that allowed you to sing through the four worlds (like we sing the order of the Passover seder) so folks could remember the order of the Tu Bishvat seder.
Last year Shir Yaakov Feit & I would sing the whole song, then sing up to the ‘world’ we are at throughout the seder.
My suggestion? Add-on a seder to your Shabbat dinner or lunch. Then if you are in NYC, head out for The Best Tu Bishvat Party in NYC.
Prefer to sit home and dream of summer? Enjoy this music video from our friends Stereo Sinai.
“I grew up thinking Jews should work in social change,
but only investment bankers can afford a Jewish life.”
-Jewish Women Watching
I was at the Blue Ribbon food store on Ave. J in Brooklyn the night before Rosh Hashana.
“Store closing! Store closing!”
I wandered around, people rushing past me. Yogurt? Should I buy yogurt? Cheese? Tuna fish? There were no prices on anything. I had been putting off food shopping until the last minute, and I was paying for it. Blue Ribbon was the last place open that late erev Rosh Hashana.
I had to think pretty quickly. This particular year, I was going to have three days to fill with food. Imagine coming up with a 3-day menu for one on a budget…when there are no prices on anything. And I had to buy something.
I hastily went over to my safe zone–the challah rack–and picked up a round challah and a pack of six rolls, deciding which would be a better buy. Could the round one really be cut into six equally substantial pieces? People were pushing up against me while the “Store closing!” character kept bellowing somewhere in the depths of the store.
I picked the rolls. They’d last me about two days. A $4 choice, cash only.
The fact that there were no prices said to me that I was the only one worrying about the cost of things. Figuratively, though, everything has a price tag. Who knew that Jewish living could have so many material trappings?
On Yom Kippur, I heard enough pledges to the shul in the amount of $613 (or “eighteen times three,” very clever, guys) to last me a lifetime.
And Sukkos made completely transparent what had been perhaps inadvertently hidden. My street was lined with people selling esrogim and tinsel and bird cages. There was a sukkah store competing with another sukkah store across the street. And of course Eichler’s was right there, too. You got the sense that if you wanted to participate, really participate, in Jewish life, you had to be ready to shell out a whole lot of money for the requisite commodities.
The 2001 NJPS study shows that the median income of Jewish families was about $54,000 (compared to the $42,000 national average), with over one-third of households having an income of over $75,000. I can’t be certain, but I think my own family’s income growing up probably hovered around $25,000. The basic line is that “the Jewish working class has all but disappeared,” but that’s not true. Unfortunately, the Jewish community seems to be set up as if it is. Of course there is aid available; yeshiva stipends and gemachs and the like. But being the recipient of such aid, just like in secular society, puts you in the periphery of Jewish life. In other words, if you’re constantly eating in someone else’s sukkah, you’ll never have a sukkah to call your own!
Most of the discussion has centered around the costs of synagogue membership and day school. Indeed, the required costs of day school etc. for a family with children is estimated to be about $30,000 a year. But the costs go well beyond this into everyday life–particularly where it can. You can wear a hair covering or you can wear a $2,000 sheitel. You can buy your clothes at department stores or you can buy them at the special fancy $30-per-one shell store. I’m sure there is community pressure, at least I sensed it by living off Avenue J and trying to walk down to the subway with my ripped denim skirt from Goodwill when everyone else got their nice new clothes from Tznius Princess or who knows where.
Same with food: I could buy it at Blue Ribbon aka No Listed Prices R Us, or I could go all the way down to the secular store in Union Square instead. Oftentimes, a regular, national brand would be missing from the kosher store in favor of its more expensive Israeli counterpart. I can’t afford a $16 lasagna just because it has a special hechsher from Israel. I can’t afford to be selective with hechshers! If that’s not some kind of community pressure I don’t know what is.
But I knew if I had wanted to participate, really participate, I’d be buying those Israeli brands, not going to Union Square.
So how much does it cost to be Jewish?* Here’s an answer:
Another dimension to be measured is the cost of Jewish living as a percentage of total income. The members of the Orthodox Jewish community, which comprises about 10 percent of the total Jewish population, have on average accumulated less wealth and earn less money than other Jews. Nevertheless, they remain steadfast in their commitment to day school education, trips to Israel far beyond the frequency of other Jews, and, to a lesser extent, Jewish camping experiences. At the same time, they have more children per household than other Jews, keep kosher with its concomitant higher costs, buy special clothing free of shatnes, and, for the Ultra-Orthodox, purchase wigs for women’s hair covering. Given all these additional expenses, the Orthodox or traditional practitioners spend 25 to 35 percent of their available income for Jewish living, often at a sacrifice of more adequate housing, a more comfortable lifestyle, and the acquisition of savings.
-”The Costs of Jewish Living,” 2008
The community sets the standards.
American Sociological Association: United Jewish Communities. 2003. National Jewish Population Survey, 2000-01. New York, NY: United Jewish Communities [producer]. Storrs, CT: North American Jewish Data Bank [distributor].
Bayme, Steven. Bubis, Gerald B. The Costs of Jewish Living: Revisiting Jewish Involvement and Barriers. American Jewish Committee (AJC). 2008: www.bjpa.org/Publications/details.cfm?PublicationID=322
*I know, “How Much Does It Cost to be Orthodox” is more accurate, but it doesn’t sound as good.
This guestpost is by Jonah Rank, a musician in his 3rd year of Rabbinical School at the Jewish Theological Seminary, secretary of Mahzor Lev Shalem, a writer, and a Co-Founder and Creative Co-Director of Oholiav: A Meeting Place for Pop Culture & the Arts through Jewish Eyes, alongside Israeli artist and arts educator Timna Burston.
Tomorrow night is to be the first of many Jewish events unlike anything ever seen before.
The reason: it’s explicitly secular, and therefore explicitly Jewish.
Let me explain.
Tomorrow night is the premier event of Oholiav (oh-HO-lee-AV), a “meeting place” where the secular art and pop worlds come into contact with Jewish values, philosophies and narratives.
That’s abstract. Let me break it down.
Jewish culture and secular Western culture share some basic values: don’t murder people, stand up for what is right, be a good person.
When you look into some of those deeper details though, the wide range of Jewish views on gender roles, on human rights, on politics, on the importance of spirituality, are very likely to differ from that which we have to come to know in the secular world.
So, where are these points of tension, and where are those moments of harmony?
Oholiav examines secular culture through the pop culture—films, YouTube videos, singles, albums, TV shows, Broadway musicals, plays—and the world of art—literature, art galleries, dance. In pinpointing those moments when values are espoused in the secular world, or stories are told or beliefs are “preached” in the secular world, Oholiav compares these moments with their Jewish counterparts.
Does Dinner For Schmucks parallel the Jewish value of hospitality towards guests (hakhnasat orehim) or slam the door on the face of the ideal? Does Francisco Goya’s “The Disasters of War” series serve as a reprimand of oppression, unconsciously echoing Jewish discomfort with militarism? Do these elements perhaps meet somewhere in the middle? Perhaps the twain shall never meet? (Not to mention, the Jewish people rarely hold similarly with only one point of view on anything.)
Tomorrow night, the Oholiav Meeting Place is meeting for its very first event. At the Columbia/Barnard Hillel Kraft Center, in an evening co-sponsored with The Jewish Art Salon, we’re coming together to CELEBRATE TEXT/CONTEXT. At 6 PM, we’ll gather to view the opening of Ellen Alt’s exhibit Text and, alongside it, the group art exhibit Context, featuring over 25 artists from all over the world (Mark Podwal, Miriam Stern, Arza Somekh Cohen).
At 7 PM, in celebration of the art openings, we’ll gather together on the 5th floor of the Kraft Center for special performances by OMG Poetry, Ezra Benus, Lori Leifer and ChEckiT!Dance; followed at 8 PM by a Q&A Talkback with questions from the audience, in conversation with Ellen Alt and with ChEckiT!Dance about both artistic and Jewish elements of their biographies and bodies of work.
This is the first of many events we’ll be hosting throughout the future. At this same location, we’ll be hosting two grand events on October 25, featuring chamber-pop music selections from Scott Stein & His Well-Groomed Orchestra, and November 29, a night of multimedia artistic expression coded as “Shenanigans,” featuring Amazon #1 Best-Selling Author Lisa Alcalay Klug (Cool Jew).
In any event, things should be pretty awesome, and you should definitely feel free to E-mail us if you have any questions.
Many thanks to Jewschool for letting us get the word out there!
We can’t wait to meet you.
Something to consider when you are doing whatever it is you do on Yom Kippur: on the holiday in September 1907, Emma Goldman held a picnic “for free thinkers and radicals” in Central Park. Leah Berkenwald wrote last year over at the Jewish Women’s Archive about the way Occupy Wall Street and other activisms and movements have changed the way we think about prayer and observance and religion, and how Judaism can be a lens to unthink things as much it is to fit them together.
Gmar Tov, folks.
Rabbi Asher Loptatin, current spiritual leader of the modern Orthodox Congregation Anshe Sholom Bnai Israel in Chicago’s Lakeview neighborhood, will assume leadership of Yeshivat Chovevei Torah in Riverdale NY beginning in June 2013. Yeshivat Chovevei Torah was founded in 2004 as a liberal Orthodox alternative Rabbinic training school to Yeshiva University’s RIETS by Rabbis Avi Weiss (Riverdale Hebrew Institute), champion of the notion of “Open Orthodoxy.”
Elul is a busy month for Storahtelling founder Amichai Lau Lavie. He’s returning from Israel, is knee deep in studies, and on Sunday he began his 3rd annual 40 day blog leading up to the High Holidays, Prepent! It should be a good read.
This comes on the heels of an announcement from the decade-old Torah ritual theatre company that it is restructuring and that Lavie alsos assume the Interim Executive Director role following Executive Director Isaac Shalev’s departure after just 18 months.
“This transition comes at a time of important growth and transition for Storahtelling. Isaac, the Board and the Executive committee have all agreed that the best interests of the organization are to scale back, spend time rethinking our capacities, programs, operation and scope of mission and vision rather than continuing in the same model.”
Programs will continue and High Holidays services will happen, but how the organization will survive long term? Like other darlings of the emergent Jewish sector, the organization has faced difficulties during the economic downturn.
This is a guest post by Dasi Fruchter, an organizer with Uri L’Tzedek‘s Civic Engagement Campaign.
“…and it is rationally compelling that a worker should not be left solitary and alone, to the point that he needs to hire himself out for a pittance to satisfy his hunger and to feed his family stale bread and house them in a dark and lowly hovel. To give them the capacity for self-defense the law grants him the right to organize, and to make regulations that will assist his peers, distribute work fairly and justly, and achieve a respectful employer-employee relationship and appropriate wage, thus enabling him to provide family with a standard of living equivalent to that of his neighbor” (Rabbi Ben-Tzion Meir Chai Uzziel, Hoshen Mishpat 42:6)
When I tell people what I do, I am often proud to include my identity as an activist and community organizer in the description. Also included in a very substantial way is my commitment to Torah-observant Judaism. Only several years ago, those two identities seriously clashed, but since I’ve become involved with Uri L’Tzedek, an Orthodox Social Justice organization, fusing my commitments to both halacha (Jewish Law) and to social justice was a logical and seamless step.
My activist story is a long one, but I wanted to share an integral part of it with you. Every Shabbat in my childhood home was a fantastic event. Everyone was invited and the table bubbled over with joy, song, my father’s homemade challah bread, and stirring conversation. The personal engagement, the energy, and the palpable feeling of community were present every week. I particularly remember my mother’s commitment to inviting people that were different from us to our Shabbat table–the synagogue janitor or the school security guard. In retrospect, I now understand the communal space that we created at our Shabbat table – a combination of celebration, reflection, and earnest conversation across difference– was and is a radical space, a space that I try to foster every day in my commitment to Jewish spiritual leadership.
As I grew up, I learned that these workers, who I learned later were classified as “low-wage” workers, were not treated by society with the same dignity as people in professional positions. It was particularly striking to think about the workers who attempted to work on the federal minimum wage of $7.25. Though they were working 40-hour weeks, they still sunk more than $5,000 below the poverty line, while attempting to live on $15,080 a year, often without benefits. If the wage had kept up with inflation over the last 40 years, it would be $10.55. Nineteen states have already raised their minimum wage to keep up with the high cost of living, and New York State is the most recent addition to this group, though the bill faces immense resistance from the New York State Senate.
Sometimes, when I tell people about the type of work I do with Uri L’Tzedek, I’m immediately dismissed for my “left-wing” politics. I understand that there are different fiscal arguments for raising the minimum wage, maintaining it, or taking it away all together. What I don’t understand, however, is the acceptance that there are people working more than 40 hours a week who have no chance of making ends meet. I try to explain that this is not a partisan issue–it is a moral issue. Uri L’Tzedek seeks to achieve its social justice goals through not only ensuring that the minimum wage standard is upheld in kosher restaurants, but also through the constant struggle to achieve a higher standard for workers in the service industry. We want to limit poverty. This is not about the social safety net. This is a step forward to a living wage. When people work, they should be able to live dignified lives based on their labor.
So when I had the opportunity to represent Uri L’Tzedek as a part of a coalition of 60 faith organizations, workers, labor groups, and community members working on raising the minimum wage in New York, I jumped at the opportunity with gusto. Uri L’Tzedek, which serves as a part of the Jewish Social Justice Roundtable, chose to be involved in the minimum wage effort as a part of a wider Civic Engagement project across the country.
It has been an honor to serve on a coalition with pastors, workers, and organizers–coming together to seek dignity for workers in the fastest growing sector in our country. Tuesday marks the three-year anniversary of the last time the minimum wage was raised in New York.
The coalition of workers, businesses, and community members will come together on July 24th for a National Day of Action for Low Wage Workers. The goals of the march from Herald Square to Union Square are twofold. The first is explicitly legislative and seeks to put pressure on prominent members of the State Senate to raise the minimum wage. The second goal seeks to plant the seeds for a vibrant and unified movement of low wage workers. Due to the fact that low-wage workers are spread across industries, they often face difficulty when trying to organize for higher standards or basic rights. This historic coalition and day of action will attempt to convey that if necessary, workers in the rapidly growing low-wage sector will stand up as a group against exploitation.
Following the march will be my favorite part–where Uri L’Tzedek will facilitate pop-up Batei Midrash (houses of study) all over Union Square. These small groups, facilitated by Jewish community leaders and Rabbis in the tradition of Jewish Torah learning, will study both ancient and contemporary Jewish texts together about ethical treatment of workers and responsibilities to the poor.
I hope you can join me there on Tuesday to create a strong and unified Jewish voice to advocate for the dignity of workers.
An article about this coalition was published in the New York Times earlier this week. More details for the National Day of Action for Low-Wage workers can be found here. Please email firstname.lastname@example.org for more information.
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