For those of you in the DC area: The community is joining together on Tuesday, January 18, 2011, at 7 pm, at the Religious Action Center, 2027 Massachusetts Avenue NW, Washington DC, to sing the songs of Debbie Friedman z”l and remember her far-reaching legacy. Please spread the word to your friends and communities. You can RSVP at the Facebook event page.
For those of you who aren’t in the DC area: What’s been going on in your area?
Guestpost by Amanda, comedian, occasional blogger, and paper bag puppeteer.
While writing cover letters to try and end my five-month long spell of unemployment, I was also reading a book that discussed Depression-era unemployment protests, which were apparently pretty kickin’ and often involved singing. Since I enjoy writing rhyming songs, I thought it would be fun to sing songs about unemployment rates, my belief that we need more government investment to create jobs, and extending unemployment benefits.
On Sunday December 5th, I am gathering with other people who enjoy singing and hate high unemployment rates on the sidewalk in front of the White House (Pennsylvania Avenue between East and West Executive Avenues) between 3 and 4pm (and rehearsing at 2) to sing about our desire for more employment. I hope you will join us in a singing protest of unemployment rates, unemployment insurance, and the needs for increased government investment –all to the tunes of Christmas and Hannukah songs. If you are interested in joining me in trying to increase awareness of unemployment and have a hopefully very fun protest, please RSVP.
And to get you excited (or not, depending on how much you enjoy hard to parse lyrics), here are two sample songs:
To the Tune of Jingle Bells, with the profound lyrics taken from FDR:
Jobs for all, Jobs for all!
Unemployment has to go!
Give us a jobless recovery, we’ll put you in the snow.
No country however rich
Can afford the waste
Of its human resources!
Caused by vast unemployment
Is our greatest extravagance.
Morally it is
The greatest Menace to our Social Order
Jobs for all, Jobs for all!
Unemployment has to go!
Give us a jobless recovery, we’ll put you in the snow!
To the tune of I Have a Little Dreidel:
We had an economy with more jobs
Some provided good fair pay
Oh jobs, jobs jobs
Why did 8.2 million of you go away?
Oh jobs jobs jobs
We miss you here this day
Oh jobs jobs jobs
Come back to us today
(Crossposted to Mah Rabu.)
Back in February, we blogged about how Segulah‘s and other Mid-Atlantic Jewish communities’ Shabbat plans were affected by what some called “Snowmageddon”. It turns out that that snowy Shabbat has had more profound impacts on one family. Go and read Washington lawyer Viva Hammer’s inspiring story about it, published in the Jerusalem Post.
Two lessons of this story (beyond the explicitly stated ones) include:
1) When we build communities, they can have powerful effects on individuals beyond what anyone expects.
2) It’s always a good idea not to be intimidated by the snow, and to let life (and Shabbat) go on.
(Crossposted to Mah Rabu.)
A wise person I know says “Whenever I read articles where I know something about the content, I always find mistakes or misunderstandings, which makes me wonder how many mistakes there are in articles where I’m not familiar with the topic.” We get to see this principle in action as the Israeli newspaper Ha’aretz tackles American independent minyanim.
Over the last 10 years, the massive surge in independent minyanim has attracted media attention from both the American Jewish press and the American secular press. (After a while, this has converged so that they seem to write the same article over and over.) But this Ha’aretz piece might be the first time this phenomenon has reached the Israeli media.
The author of the piece, a self-identified secular Israeli, visited DC Minyan, and apparently did little or no research or fact-checking beyond what she saw and heard there. Thus she arrived at the unsupported conclusion that all or most independent minyanim (which in reality display a great deal of diversity) are similar to DC Minyan.
(However, on the plus side, this may be the first news article on 21st-century independent minyanim that doesn’t include a quote from Jonathan Sarna!)
To set the record straight, I’ll give the article a mild fisking:
It’s (almost) another year on the Hebrew calendar, and that means it’s time for another cohort of DC Jeremiah Fellows. This fantastic program is run by Jews United For Justice, DC’s local Jewish social justice organization. If you live in DC and are in the right demographic, consider applying this year; otherwise, tell other people who might be interested. Shanah tovah!
- Access a dynamic network of activists, organizers, scholars, and religious leaders.
- Develop new skills in community organizing, advocacy, and leadership.
- Explore DC through the lens of social justice and Jewish texts, traditions, values, and history.
- Build a lasting community of friends, colleagues, and mentors.
Jews United for Justice is thrilled to announce that applications are now online for the 2010-2011 Jeremiah Fellowship! Brought to you by a partnership between JUFJ and California’s Progressive Jewish Alliance, the Jeremiah Fellowship is an innovative program to train a select group of young adults (approximately ages 25-35) to become the next generation of Jewish social justice changemakers.
(Crossposted to Mah Rabu.)
Everyone agrees that there was a wave of independent Jewish prayer communities founded in the 1970s, and another wave founded after 2000, with some but not nearly as many founded in between. And many attempts have been made to draw distinctions between these two waves, but they all fail in one way or another to capture the entire data set, whether it’s the use of the word “minyan” vs. “havurah”, liturgical choices, the way the chairs are set up, or membership vs. no membership.
But I think I’ve come up with a distinction between the two principal waves of independent Jewish communities that is 100% airtight so far (though maybe you know of an exception). There are a number of minyanim, old and new, that are called “[name of city/neighborhood] Minyan”. The test for whether such a minyan is part of the older or the newer generation is whether people use a definite article when using the name of the minyan in sentence.
[UPDATE: To clarify, this hypothesis is intended to apply only to minyanim whose names fit the pattern “[name of city/neighborhood] Minyan”, not to other minyanim.]
- “I’m going to the Highland Park Minyan this Shabbat.”
- “I’m going to DC Minyan this Shabbat.”
- Founded in the 1970s: the Highland Park Minyan, the West Side Minyan, the Newton Centre Minyan
- Founded after 2000: DC Minyan, Cambridge Minyan, Mission Minyan
(Do you know of further examples that either support or disprove this hypothesis?)
Note that even for the minyanim that usually get a definite article, “the” isn’t part of the name. It’s not an integral article as in “I’m going to a The Newton Centre Minyan event * “. This is just a question of how the name of the minyan (which does not itself contain an article) is treated grammatically, like “Ukraine” vs. “the Ukraine”.
My sources in Highland Park, New Jersey, report that a new independent minyan is in formation there. So I suggested that, in keeping with contemporary trends, they call it “Highland Park Minyan”, to avoid confusion with the Highland Park Minyan.
Thursday May 27th is a typical DC summer day: hot, humid as a sauna, and threatening rain.
What wasn’t typical were the 200 or so Jewish guests of the White House. Although President George W. Bush established May as Jewish Heritage Month in 2007, this was the first time the White House hosted an event to honor it. Jewschool was honored to be apparently the only Jewish blog invited (as press, anyhow. The basement of the White House is really quite basement-y. In any case, there may have been others, but we were the only ones attending, as far as I could tell…)
A curious mix of guests included an odd emphasis on sports figures, including Dara Torres and Zoe Taylor (youngest member of the national telemark team)… and the great Sandy Koufax, still mentioned whenever there is need of a model Jewish sports figure, perhaps because unfortunately, in these days, few Jewish sports figures will distinguish themselves by refusing to play on Yom Kippur – as Rabbi Brad Hirschfield of CLAL (also present) commented to me, Koufax was perhaps one of the greatest rabbis in America for that act. A thought worth considering.
Mazal tov to Jewschool’s own ZT, on the occasion of his marriage today to BR! ZT has blogged extensively about the elements that make Jewish wedding celebrations so joyous, from sheva berachot to shtick, based on experiences with many different semachot, and so we wish BR and ZT the joy of all those celebrations combined.
We’d like to believe that a new restaurant in DC, Star and Shamrock, was inspired by dlevy and my innovations in progressive kashrus (read: let’s deep fry!) and brave experimentation with organic spray food.
We’d also like to think that we could have come up with this idea ourselves. (And, seriously, we did. We just weren’t thinking big enough. Next time, we won’t limit our culinary cleverness to our kitchen – we’ll strive to open a restaurant!)
So what the heck am I talking about? I’ll let DCist tell you about it:
Think deli with an occasional sprinkle of Irish/Jewish fusion sprinkled in.
There’s a fried food-heavy appetizer menu, featuring fried kosher pigs in a blanket, fried pickles, fried chicken livers, fried matzo balls, and latkes all priced at $5.
The matzo balls are cut in half, griddled and served with sautéed onions and “au jew” instead of au jus. The balls stand well enough on their own with a slightly crisped exterior – not too hard, not too fluffy – especially when you combine a bite with the caramelized onion. Dip a forkful in the “au jew,” a salty chicken consommé, and you get a more traditional matzo ball soup taste experience.
…This Irish/deli-themed bar is far from a kosher joint with bacon included in a number of menu options. Not to mention the nods to an Irish kitchen are few and far between. There’s Shepherd’s Pie, Irish Potato & Cheddar Soup, and a McTuna Melt with Irish cheddar. There’s also The Clogger, a disgusting (or delicious! -ed.) sounding sub made with beef brisket, provolone, bacon, gravy, garlic butter, and mayo.
Ireland is more appropriately channeled via several Irish whiskeys, including selections from Jams, Knappogue Castle, Yyrconnell, Killbeggan, Connemara, Greenore, Clontarf, as well as several standards. And naturally you can choose from Guinness, Harp, and Kilkenny Cream Ale on tap. The rest of the beer list is heavy on Brooklyn Brewery, Coney Island, and He’brew bottles. If you’re in the mood for rye, their list is lengthier than most, but doesn’t feature any stand outs.
There were no ballads or klezmer tunes playing in the background on our visit, though there is a small stage to host the occasional Irish band. There’s not a wall full of “Guinness is Good for You” or too much baloney about all the craic you’ll have (though there is Jewish Bologna on pumpernickel for $6.50). But perhaps that lack of manufactured flair makes for a more authentic Irish tavern experience in the end. That and a menu full of Jewish kitsch.
Folks in the DC area, let us know what you think of the knew eatery.
Tip o’ the nib to JMG.
So you’re looking online, trying to find some like-minded folks in your area to share a shabbos meal with. Maybe you’re new to town and are trying to meet new people. Maybe you just haven’t had a shabbos meal in a long time, and you’re looking for that sense of community. Maybe you start perusing Craigslist or Idealist in hopes of finding…
EeGADS! Extra Eclectic Gentiles Are Doing Shabbos!
“SHABBAT IS MORE FUN IF YOU YOURSELF COME.” Meet with us Friday evenings for a little liturgy, music & meditation, poetry, prose, and prayer, BREAD & WINE…and of course a good vegetarian shabbos meal together. What more could you ask for?! Non-goyim are welcome, too. Straight friendly. We need all the help we can get! Most of us, though, are Christians, of one sort or another. For information: email@example.com
(That was fully unedited, of course.) Vegetarian queers hosting a lovely shabbos dinner? What more could you want…? Oh right, some Jews…
Jewish Bagel Brunch, Interfaith Service and Immigration Rally
Sunday March 21, 11:00 am – 4pm
If you’re in Washington DC, you can be part of history and help change the future for millions of our immigrant brothers and sisters. Join tens of thousands of people of faith from across the United States for “March for America: Change Takes Courage and Faith.” Register here: tinyurl.com/Jewishimmigrationmarch.
National Jewish Conference Call on Immigration Reform
Sunday March 21, 6pm
Learn about the Jewish imperative to call for immigration reform on a conference call with Congresswoman Jan Schakowsky (D-Ill.), Rabbi David Saperstein (Reform), Rabbi Morris Alan (Conservative) and Rabbi Menachem Genack (Orthodox) and other leaders.
Register Here: www.jcua.org/immigrationcall.
National Lobby / Call In Day
Monday March 22, 9 am – 5 pm
The We Were Strangers Too coalition is helping to organize lobby visits with members of Congress. Please register at the following site if you are able to stay in town: changetakesfaith.org/.
For individuals who cannot travel to Washington on the 21/22, we need you to call your Members of Congress and advocate for reform. Everyone who registers for the March 21 Jewish conference call will receive an email with the information for the national call-in day on March 22.
Jewish Council on Urban Affairs, Jewish Community Action, and the Hebrew Immigrant Aid Society are the co-conveners of We Were Strangers Too: the Jewish Campaign for Immigration Reform.
The DC area and other parts of the Mid-Atlantic region were hit on Friday and Saturday with significant amounts of snow. Many areas are still without electrical power (ours came back on around 5:30 pm on Saturday), many institutions are closed (some school districts have already preemptively closed through Tuesday), and only the underground parts of the Metro system are operating.
Because the snowstorm was over Shabbat, some Jewish congregations canceled their services, while others went on as usual. At Segulah, we went on with the show (thanks to our host, Tifereth Israel, which never closes on Shabbat), and I’m glad we did. We got a respectable showing of 20 people or so. The missing demographic was young children and their parents, who quite understandably stayed home, but all other ages were represented from 14 to 70s. We also had the earliest average arrival time ever: at least half of the people who showed up were there at the very beginning or right after, and almost no one arrived after the Torah service began. This is probably because on a day like that, you’re either going to do it or you’re not; it’s not worth trekking through a foot of snow (the streets and sidewalks hadn’t really been plowed/shoveled yet) just to show up for the last half hour. We continued with a potluck lunch in an apartment that was powerless and electrically heated, but well-insulated and naturally lit. Everything else may remain shut down for a while, but nothing stops Shabbat!
If you’re in the affected area, and your power is on (or you can access the Internet with your phone), how was (or wasn’t) your Shabbat affected by the snow? Share your stories in the comments!
The short version: Segulah! DC’s newest independent minyan, with “full-liturgy, energizing, songful, and participant-led egalitarian davening in a warm and welcoming neighborhood community”. Shabbat morning services this week, January 2, 2010, 9:30 am, Shabbat Vayechi, Reamer Chapel at Tifereth Israel Congregation, 16th & Juniper St (7701 16th St NW; enter off Juniper), Washington DC, two-table potluck to follow at a nearby home. All ages are welcome. RSVP to segulahminyan at gmail or on Facebook, and/or join the email list.
The longer version:
All the way in the northernmost reaches of our nation’s capital, in the very last alphabet, is the neighborhood of Shepherd Park, and just over the Maryland line is the unincorporated urban area of downtown Silver Spring (home of NOAA, the American Film Institute, and the Discovery Channel). (The picture at right shows the north boundary stone marking the border between DC and Maryland.) This multistate (or one state and one something else) neighborhood is more affordable than central DC but more walking- and transit-friendly than the burbs, and therefore it’s no surprise that it contains one of the most diverse and fastest-growing Jewish scenes in the Washington area.
The Jewish epicenter of the neighborhood is upper 16th Street, or “Sheish Esrei Elyon”, where a single two-block stretch contains three congregations that are exceptional in different ways: Fabrangen is a historic first-wave havurah that started in 1971, born out of the activism of that time, and continues to this day. Ohev Sholom is an Orthodox synagogue that has reached out to the LGBT community. Tifereth Israel is home to JuggleK, a kashrut certification that certifies both conventional kashrut standards and ethical standards, whose first and only client is a vegan soup subscription service. Other Jewish highlights of the neighborhood include Moishe House Silver Spring, the offices of KOL Foods, and the former synagogue building that is now the Ethiopian Evangelical Church.
Segulah is the latest addition to this constellation, and meets in various locations on both sides of the state line. In addition to its other meanings, “Segulah” means “purple”, a reference to the Purple Line (pictured above) that will one day link Silver Spring to the other loose ends of the Washington Metro (and which Jews United For Justice is working on making fair). Attention New York: we challenge the Second Avenue Subway to a race!
In addition to being purple, Segulah is also a treasure! And we’ll be meeting this Shabbat to complete the book of Genesis, share song-filled prayer, and eat lunch. Details are at the top of this post. See you there!
A little while back, in addressing recent discussions of minyanim and reacting to Rabbi Elie Kaunfer, BZ posted:
Rabbi Kaunfer writes “New self-proclaimed movements sprung up — Reconstructionism, and the Renewal and Chavurah Movements.” The “Chavurah movement” is not now and has never been a “self-proclaimed movement” parallel to the “big three” or the Reconstructionist movement. Rabbi Kaunfer himself has argued for why the latest wave of independent minyanim do not constitute a “movement” in that mold, and the same is true for earlier waves of havurot.
This has led me to think about the similarities and differences between what people tend to refer to as Chavura, Conservative, Independent Minyan, Orthodox, Reconstructionist, Reform, and Renewal. (note that I alphabetized them rather than forcing them into a spectrum that doesn’t quite fit). Of course these labels have substantial overlap. Some are parallel. Some are not. They all come about because people want quick categories that they can use to label the Jewish approach of themselves and others.
–This next paragraph can be skipped, it defines a few terms and frames the issue, but some might find it needlessly semantic–Some of these labels are (what I’ll call) institutional, ideological, and/or aesthetic. Institutional groupings are based on a subset of Jews being unified based on connection to an institution(s). For instance, The Conservative movement is an institutional grouping since it’s people are connected through camps, schools, youth groups, an other institutions. It is also an ideological grouping since it has positions on many questions that it endorses. Conservative Jews have tendencies to think about Israel in certain ways, egalitarianism, etc. Of course, some differ and there is some diversity, but certainly, you can see what I mean by ideological grouping. By aesthetic, I mean a preference for decision-making model, prayer approach, or something else which is not explicitly Ideological. In many cases these issues are deeply moral, so I don’t mean to imply that this is in any sense superficial. Minyanim, for instance are united by a desire for lay-ledness and thus “Minyan” is an aesthetic grouping. This is a rather arbitrary nuance but there certainly is a nuance between how people think about the world (ideology) and how they prefer their prayer specifically (prayer aesthetic) that while influenced by the former is a slightly different issue.
Now I’ll take a look at a few common groupings and examine what they are, where they come from, and which they are parallel too, and not.
We have already posted on the UN Human Rights Council’s endorsing of the Goldstone report, and of the mainstream arms of the Jewish community’s attempts to paint Goldstone as the anti-Semite par excellence (I’ve even seen several places where people use Goldstone as the measure of all things anti-Semitic -”Even Goldstone says….” and the like), as well as the conference call between Judge Goldstone and a group of American Rabbis to discuss the report, so I won’t again go into how appalling it is that a certain group of American Jews are continuing the business-as-usual attempt to try to turn the report – and its author - into a “poor us, everyone hates us” PR move.
J Street is new, of course, but it’s doing work that people in the Jewish community having been doing for a while. The “new” part is that “mainstream” Jewish organizations are just now taking notice that they might not actually represent as many people as they pretended to, and they’re starting to screech about it much more loudly. There is a new wave of attention being paid to Jews who aren’t so enthralled with the “mainstream” presentation of “facts” about Israel’s regional conflicts.
As MJ Rosenberg notes over at HuffPo:
The hits on J Street won’t stop after the conference. The goal is to shut it down in order to perpetuate the myth that the American Jewish community supports not only Israel but any and all policies of the Israeli government. This is a a strange idea considering that Jews are overwhelmingly liberal and tend to be well to the left of their own governments, including the Obama administration. (78% of Jews voted for Obama but 62% even voted for George McGovern and 80% for Walter Mondale).
In a week, the J Street conference will be in full swing with over 1,000 participants officially registered — and 160 members of Congress. Who’s on the list? Check it:
- National Security Advisor Jim Jones gives the keynote address
- Senator Chuck Hagel
- Former Israeli Foreign Minister Shlomo Ben-Ami
- U.S. Representative Robert Wexler (D-FL)
- Former Ambassador of the United States to Israel Martin Indyk
- Former head of Shin Bet Ami Ayalon
- Palestinian Minister of National Economy Bassem Khoury
- Members of Knesset Nitzan Horowitz, Shlomo Molla, Amir Peretz, Meir Sheetrit, and Yuli Tamir
- Jordanian Ambassador to the United States Prince Zeid Ra’ad Zeid Al-Hussein
There is nary a Jewish progressive group not present on panels: Encounter, Just Vision, Americans for Peace Now , the Reform Religious Action Center, Ameinu, Progressive Jewish Alliance, Jews United for Justice, Jumpstart, the Ford Israel Fund, Nathan Cummings Foundation, the New Israel Fund and Meretz USA. Visiting from Israel are Breaking the Silence, the Settlement Watch project of Shalom Achshav, the Association for Civil Rights in Israel, Haaretz, NIF’s Shatil wing, B’Tselem, Peres Center for Peace… oh the list goes on.
And work proceeds apace to bring Brit Tzedek v’Shalom beneath J Street’s auspices with a grassroots program with professional, paid organizers and integration into J Street’s budding network.
For weeks now, the naysayers and establishment have been yaping and yawping about how J Street doesn’t really care about Israel, how they’re secretly Saudi foreign agents, how they’re misguided and not really Jewish, and or (in many places too numerous to link) irrelevant. They’ve been calling the 160 Congresspeople and asking them to withdraw their attendance (which Sens. Chuck Schumer and Gillibrand of NY did). They’ve been hooping and hollering about the sky falling if J Street gets their way.
But what’s amazing to me is that all the negativity — “J Street doesn’t care about Israel” — hasn’t managed to counteract the overwhelming excitement and hope among attendees. A better Israel, a freer Israel, an Israel not beset on all sides by hate and fear of violence. An Israel not rotting from within because of and distracted by the Palestinians and finally able to resolve stagnant domestic issues left unaddressed. I have rarely seen the right wing orgs, blogs and even the government of Israel spend so much time concentrated time attempting to exorcise one Jewish group. Despite their most ardent cries, the anticipation is electric.
This conference is about hope. Hope that after decades of mismanagement, new forces in the Jewish community attuned to a more modern age will lead Congress to Israel policies that actually have Israel’s best interests in mind: a cessation of violence, an end to occupation, and stability in the region.
Oh, and if you’re going, please tell us and come to a panel featuring Jewish and Muslim bloggers organized by Richard Silverstein.
This is a guest post by Joanna Ware, a queer Jewish community organizer, activist, and rabble rouser at Keshet, a Boston-based non-profit building community locally and creating change nationally, working for the full inclusion of GLBT Jews in Jewish communities.
This year, my Simchat Torah preparations are a little bit out of the ordinary. I’m rushing to squeeze in one more load of laundry, wash a last round of dishes, and pack myself a liquid-less lunch, because tomorrow afternoon I’m taking off for DC.
In addition to Simchat Torah, this Sunday, October 11th, is the National Equality March, in Washington, DC. Representing Keshet, I will be marching and celebrating with a broad-based Jewish coalition dedicated to advancing full equality for all GLBT Americans. Every person in our contingent will have a story, a reason they’re dedicating their Sunday afternoon to this March — some markedly Jewish, some less so — but we’ll be together marching as Jews, on Simchat Torah.
During Simchat Torah, we are commanded to come together in celebration of Torah; in celebration of our laws. On Simchat Torah we weave and dance our way through singing, joyful communities, and each one of us, of all genders and sexualities, are offered an opportunity to both carry the Torah scrolls and to pass them on to another.
For me, as a queer Jewish feminist, the laws contained therein are fraught with complication. Our text teaches that Simchat Torah is an occasion when women are welcomed to carry the Torah even in some observant communities – a noteworthy difference between this day and the rest. But what of the genderqueer, gender non-conforming, and trans people within our communities? Can Simchat Torah be their day as well, or is it a day reserved for those of us who fit comfortably within traditional definitions of “man” and “woman”? These aren’t easy questions to face, for those of us for whom dignity and justice are everyday battles. The text in those scrolls both welcomes us, celebrates our efforts to live ethical Jewish lives, and also is too often used to remind us of our place – at the sidelines, or worse.
And yet, if there is anything Judaism allows us, it is space to wrestle with our traditions, teaching, and text; space to challenge and engage when the first answer feels troubling, secure in the knowledge that to question in this way is fundamentally Jewish.
So on Saturday night, the DC JCC will be filled with song, dance, community, joy, and contention. As I carry the Torah during our Queer Simchat Torah celebration, I will carry both its infinite wisdom and our points of contention. And on Sunday, as I march, it will be in both celebration and contention. My steps will be Jewish, not simply because I am a Jew, but because I know that to demand justice and dignity for every person is a Jewish act. Because it is a Jewish act to balance the contradiction of our country’s avowed dedication to equality and justice, and the reality that within our borders there are far too many who are denied dignity, respect, and legitimacy. Because it is a Jewish act to draw courage from our convictions in our work for justice. And because, on Simchat Torah, we are to become the feet of Torah — and so I march for justice.
Join us this weekend, if it is in keeping with your Simchat Torah observance:
Queer Simchat Torah celebration: Oct 10th, 6:30 pm at the DC JCC (16th & Q St NW)
March meet-up: Oct 11th, 10:30am at the DC JCC
Keshet is proud to be organizing in collaboration with Nehirim, NUJLS, GLOE, and with the generous support of the Schusterman Family Foundation.