Editor’s Note: This post is the ninth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
By guestposter Yavilah McCoy
The Call to Action….
“Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.” Robert Frost
My daughter spoke before a crowd of over 350 mostly White Jews who gathered in Brookline last evening to march, affirm and say together the simple slogan that has been sweeping our country: “Black Lives Matter.” My daughter, with tears in her eyes and a voice filled with emotion, shared what was at stake for her in a world where increasingly militarized police forces in our communities feel free to target unarmed people of color not just with guns but with deadly stereotypes and assumptions around what constitutes a criminal in our country. She spoke of not wanting to continue being scared for her brother and father’s safety. She talked about how much she worries about them walking home alone through the wealthy, White suburban communities of Boston that we live in to be in close proximity to other Orthodox Jews. As we have been asked, by the youth leaders of Ferguson, I stood behind by daughter last evening and supported the use of her voice. I listened while my heart was breaking, to my child describe and decry the failure of our community and country to make a space where all our children can feel safe. I felt proud, but I also felt a deep and compelling question emerging in my breast: What now? Hadn’t I been working for most of her lifetime to open the doors and minds of our community to a broader consciousness of the multiracial and multicultural constitution of our membership? Hadn’t I surrounded her with role models of family, people and leaders, who lived justice with their lives and hearts, and that she could call “uncle” and “auntie” and mean it, whether she was related to them by blood or not? Hadn’t I spent tireless hours working with the schools and institutions that she and her siblings navigate revealing the nuances of racism and providing tools for them to race forward and not backward in the way we educate and provide services to an increasingly diverse constituency of our people? More »
Editor’s Note: This post is the eighth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
I spent the first night of Chanukah this year at Coolidge Corner in Brookline, MA. This was the Boston-area location for the multi-city #ChanukahAction: A Jewish Day of Action to End Police Violence event. I had a number of anxieties in advance, but it proved to be a powerful evening with moments of hope and inspiration.
My concerns began with a Facebook event wall littered with infighting that I feared would travel offline to the actual event. Could we focus on one issue, and keep the focus away from ourselves? Could we raise awareness in our own community without silencing and ignoring those who have already been marginalized? I had been to a protest organized by Black Lives Matter Boston in November, organized and led by people of color. I recognized why Jews needed to rally around the cause, but it was unclear how. Frankly, could we do this without damaging the larger movement?
Editor’s Note: This post is the seventh in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
A little over a week ago, I was trying to make what felt like a huge decision. Several friends had invited me to the #EnoughIsEnough rally in Boston Common. I had never attended a rally with so many people, all over the country, behind it, and I also wondered if my presence and voice would truly make any difference. I had several discussions throughout the day about the pros and cons of attending. Etta, a colleague of mine, encouraged me to go in order to support those who are suffering from the injustices of the failure of the grand juries to indict Michael Brown and Eric Garner’s killers. As she said in a recent blog post, “In fifty years, we will look back on this moment. What will we see? How will we answer our children and grandchildren who ask about what we did to build a better future for them? Our predecessors have shown us that there are many ways to respond to the call for justice that is now resoundingly clear.” More »
Editor’s Note: This post is the fifth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Max Socol is an organizer and educator in North Carolina.
Moses was a murderer. How infrequently we speak of him that way. In its enormity, the decision to take the life of another person seems character-defining, yet the episode in Shemot when Moses, acting to defend an Israelite slave, kills an Egyptian slavedriver rarely comes to mind when I think of Israel’s greatest prophet.
As the turmoil over unchecked police brutality in American cities grows, I find myself confronting the raw edge of political nonviolence and political violence. I know I’m not alone. Even within the Jewish community, where so many of us (but not all of us, not by a long shot) are insulated from daily police harassment, those of us who are searching for a meaningful, moral role as allies in the struggle against racist oppression are met with competing demands that feel impossible to reconcile.
This afternoon CLUE-LA together with a wide coalition of other community groups organized a protest and die-in at Los Angeles police headquarters, opposite the former site of Occupy LA. I was one of the local clergy who was asked to offer some thoughts about where we might go from here.
We are here today to say that Black Lives Matter. We are here to say that Brown Lives Matter. We are here to say that the attitudes and the policies which contributed to the deaths of these unarmed black folks must stop today.
We are here to demand that when a cop shoots a civilian, the shooting will not be investigated by the people that work with those officers. We are here to demand that all officer involved shootings of unarmed civilians will be investigated—from crime scene forensics to grand jury indictment—by an independent prosecutor. If the police force is not seen as being accountable it will not be seen as legitimate. The accountability must come first. Only then will the legitimacy come.
At the same time, if we focus on the murder of young black and brown men and women, as if this problem exists in a vacuum, not impacted by other things happening in our communities, in our cities right now, we are doing ourselves, and the families of these victims a disservice. We are not telling the whole story. More »
On Tuesday, the U.S. Senate Intelligence Committee finally released its report on torture as practiced by the CIA on terrorism suspects in the post-9/11 years, opening and re-opening much national debate about the controversial interrogation practices, such as waterboarding. During the years when revelation of these practices first came to light, Jewschool writers posted and organized passionately against these practices. For today’s Throwback Thursday, we are re-running this 2008 guest post by Rabbi Rachel Kahn-Troster, of T’ruah (then RHR-NA), urging President-Elect Obama to stand by his campaign promise to ban and end torture. Her question whether people would oppose torture on moral grounds even if it were found to be effective (which it generally is not) is particularly poignant in this week’s debates. Read the post here.
Thsi is a guest post by Zach Carstensen, the Government Relations and Public Affairs Director for the Jewish Federation of Greater Seattle. For the last nine years Zach has led the Jewish community’s work in issues ranging from the freedom to marry to gun responsibility. (Above: Congregation Beth Shalom of Seattle members gather around Cheryl Stumbo, center right, a survivor of a 2006 shooting at the offices of the Seattle federation, in support of Washington state gun control Initiative 594.)
Pundits are debating the winners and losers of the 2014 election. Some point to Republican gains in Congress as a sign of conservative ascendancy. Others cite successful ballot measures to raise the minimum wage as a sign of increasing economic populism. More than a few mined voter data, proclaiming the death of the once-effective coalition of young voters, people of color, and women.
What these pundits miss are the lessons for the Jewish community from the success of Washington state’s Initiative 594, which closes a loophole in state law by requiring a background check for all gun sales.
The central lesson from I-594 is that, in the 21st century, there is still need for Federations and Jewish Community Relations Councils (JCRC) to lead the Jewish community in action-oriented social change. More »
Editor’s Note: This post is the fourth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Maharat Rori Picker Neiss serves as the Director of Programming, Education, and Community Engagement at Bais Abraham Congregation in University City, MO. She is one of the first graduates of Yeshivat Maharat, a pioneering institution training Orthodox Jewish women to be spiritual leaders and halakhic (Jewish legal) authorities.
I didn’t know who to call.
That was the thought that kept coming back to my mind. More »
The New York Daily News is reporting that at around 1:45am today, a man named Calvin Peters entered a synagogue at Chabad-Lubavitch headquarters in Crown Heights, Brooklyn, and, yelling, “I want to kill the Jew”, stabbed Israeli student Levi Rosenviat, while the latter was praying. NYPD officers surrounded him, got him to put down the knife, and when he then picked it up again, an officer shot him in the stomach, which proved fatal. This stand-off and killing were recorded on video.
I’m just reading this story; it’s too fresh to process and there’s a lot we don’t know. Initial reactions and questions: More »
Courtesy of Jews for Racial and Economic Justice (JREFJ), video via activist Micah Weiss:
Late at night on December 4, 27 people, including four rabbis, were arrested following an Upper West Side protest in which demonstrators blocked traffic on 96th street. The protest was organized by Jews for Racial and Economic Justice (JFREJ) in responses to the growing national outrage over the systemic lack of accountability for the killing and discriminatory and abusive targeting of people of color by the police. New Yorkers demonstrated last night as part of a national movement with five key demands to ensure#ThisStopsToday: More »
Standards of Partnership turn Hillels from gateways to Jewish identity into discriminatory gatekeepers
Dear Mr. Fingerhut,
In recent weeks, events at Hillel affiliates across the country have highlighted the inherent flaws of Hillel International’s Standards of Partnership (the “Standards”). The Standards, which you recently assured the Knesset are enforced “rigorously,” have been deployed to silence Jewish students and communities that oppose Israel’s occupation. Recent events at Princeton University and University of Michigan Ann Arbor demonstrate that the exclusionary Standards will not stop us, as Jewish students, from exercising our right to create politically pluralistic Jewish communities. Recent events have shown that the “Standards” are not standards at all, but rather are deployed arbitrarily by Hillel staff to discriminate against and exclude Jewish students based on political ideology. More »
Editor’s Note: This post is the third in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
MaNishtana is an Orthodox Jewish blogger, author of “Thoughts From A Unicorn: 100% Black. 100% Jewish. 0% Safe” and “Fine, thanks. How are YOU, Jewish?”. He blogs at www.manishtana.net.
Before I get into the topics of Michael Brown or Eric Garner which have been dominating the news cycle these past couple of weeks, I’d like to discuss something entirely different first.
As the recent massacre in Yerushalayim two weeks ago have shown us, the world is experiencing an unprecedented spike in anti-Semitism, and I’d like to direct you to just some of the alarming amounts of incidents involving the mishandling of justice when it comes to Jews.
x-posted to Justice in the City.
Eric Garner is the unarmed 43 year old black man, who was killed by the NYPD in Staten Island in July. The whole incident was recorded. He was placed in a choke hold and can be heard saying 11 times: “I can’t breathe,” before he died. The officer who killed him was not indicted. The coroner had ruled it a murder.
Then the Lord God fashioned the human,
dust from the earth,
and blew into his nostrils the breath of life,
and the human became a living creature. (Genesis 2:7)
I can’t breathe.
God blew into his nostrils the breath of life,
into that dust,
like a female impregnated by a male,
for they join and this dust is filled with all.
With whom? Spirits and souls. (Zohar 1:49)
I can’t breathe.
Dust from the earth,
this dust is the holy land
and it is the place of the Holy Temple.
God blew into his nostrils the breath of life,
this breath of life is the holy soul that is drawn from that supernal life. (Zohar 3:46)
I can’t breathe. More »
This guestpost is by Jonah Rank and is part of our Fearless Judaism series. Jonah Rank is a musician, and, as of May 2015, a rabbi ordained by the Jewish Theological Seminary, where Jonah is currently studying for an M.A. in Jewish mysticism. Jonah is the student rabbi at Congregation Sons of Israel (in Amsterdam, NY) and the rabbinic intern at the United Synagogue of Hoboken (NJ) for the 2014-2015 year. Since 2006, thon has worked on new liturgical projects for the Rabbinical Assembly, most notably as the secretary to Mahzor Lev Shalem (released in 2010) and Siddur Lev Shalem (forthcoming).
Grounded in a life of learning, my affirmative Judaism centers on tikkun olam—building a universe of peace once shattered by our limited capacity to transmit chesed, loving-kindness. In order to build further the universe our Divinity only started to build, we must steep ourselves in the values of the Jewish tradition. In this affirmation of Jewish tradition, the altruism of humanity must act as a conduit for the Divine Flow that seeks to inundate the world with sacred love.
When guided by Jewish wisdom, the affirmative Jew must accept that affirmation is a process of borer—picking and choosing. For as long as there have been Jews, there have been disagreements between Jews. This requires us to learn from all teachings of the Jewish tradition and to acknowledge at least three categories of Jewish teachings. More »
In response to Naomi Adland’s incisive piece Fear, Fearlessness, and Forward Movement, we have started a series in which different writers articulate their visions for affirmative Judaisms. We very much welcome your voice to the mix and invite you to submit entries to firstname.lastname@example.org
Fear. It’s what stops us from imagining and building a better world. The deficit model of Judaism can no longer sustain itself. Too long we have been comfortable articulating what we seek to avoid and escape, but the time has come to embrace a Judaism with the vision and audacity to be about something worth believing and embodying.
As we know all too well from the devastating events of last week in Ferguson, fear fuels a viciously unjust legal system which perpetuates the subjugation and silencing of countless Americans. The subject of Ferguson merits its own treatment, and I look forward to hearing more progressive Jewish voices speak out against the systemic injustice and inequality.
Especially in light of the current news, part of me feels like writing about a fearless Judaism right now veers uncomfortably to the parochial. But upon further reflection, I am realizing that refining our own self-definition and collective visions will enable us both to grow internally and also to help others break from the shackles of their own limiting, stultifying, and potentially dangerous fears. For me, an affirmative Judaism has the drive and confidence to be proud and rooted in its particularism while also embracing vibrant difference and growth.
I was at the GA which Naomi describes in her post. One talk which felt a bit different than the others was Rabbi Lord Jonathan Sacks’ keynote plenary address. In it, Rabbi Sacks emphasized the imperative of Jewish unity and accountability for each other. What struck me about his language was the refreshing optimism and opportunity for forward movement which he offered. I was especially excited because much of the vision of Jewish unity he advocated resonated deeply with what I wrote for the Yom Kippur sermon I delivered at Anshei Chesed of Cape Cod this past season. Below, I will share an excerpt from my sermon:
To call a state a democracy requires that the people choose their political representation and that the state protects a set of rights that everyone has access to. There are many frightening things about the so-called “Jewish Nation-State law”, which puts Israel’s Jewish character out in front of democracy by a long shot and we very well may see this bill become law. So far, the bill was already approved by the cabinet in a vote of 14-7, and was set to hit the Knesset floor this Week, but Prime Minister Netanyahu has postponed it until next week.
The bill, which is meant to become a Basic Law (the closest thing Israel has to a constitution), is scary because it emphasizes Jewish privilege under the law in Israel, for example pushing Jewish law into the secular court system and demoting Arabic from one of two official languages down to merely being the mother tongue of 20% of the population and the regional language.
For this week’s Throwback Thursday, here’s zt’s Thanksgiving 2007 piece about Arlo Guthrie, Thanksgiving, Kippot, Rabbi Arthur Waskow, police brutality at the 1968 Democratic National Convention, the Chicago 7 trial, and the reactionary and self-hating Jewish Judge Julius Hoffman — all in a few short paragraphs. Find it here. Happy Thanksgiving, readers.
Note: This is next in our series of posts on visions of fearless Jewish future, inspired by Naomi Adland’s dispatch from the GA, which we ran last week. We’ll be running one every week, and we want to hear from you – our creative, progressive readers- articulating a vision for a what a fearless Jewish future and community might look like. Email us at email@example.com with “Guest post” in the subject line.
Just now (it’s 6 am in Brooklyn), I woke abruptly from a dream that my MFA program was requiring us all to take a workshop in which we read Anne Rice’s Interview with the Vampire. As soon as one of the workshop members started reading from the novel, the faces of everyone in the room became ghoulish, sharp toothed, black eyed. Terrified, I ran out the door of the building and into the street, but as I ran, I thought, you’ll go back, you have to go back. And I did. I turned around and went back into the building, which I think was a church, and as it turned out, there was a small group of people gathered in the lobby who had also decided they could not be in the room with the vampires.
I have a history of anxiety dreams, and of solving problems, literary ones of my own making, in my sleep. I might have been worrying about writing this piece for this series when I dreamt about the vampires, because in the awake version of myself, it’s obvious what the dream was about. It’s so obvious, it’s laughable: You are afraid, but you’ll go back. The vampires (self hate inflicted anti-Semitic imagery or result of watching too many horror movie trailers?) might be in the same building, but we can be in another room. They can’t have the whole structure. There are more of us than of them. We’ll get it all in the end. Maybe.
Here is where my painfully obvious dream parallels end. Judaism, particularly the observant part of it, and I are not on the best of terms right now, we have not been for a while. I could not build an organizational strategic plan based on my vision of a fearless Jewish community, but I am one hundred percent on the fact that it includes an active ingathering of those who scare us. Those who pose those questions that we can’t and/or don’t want to answer, they get a big space at whatever the table of the future is. Let everyone in, without a political or religious litmus test, if we say we want to be there, even if we’re not sure where exactly “there” is, even if we’re not sure if we can figure it out together, but that’s fine. Certainty is not a need any longer.
The future table isn’t convened by Islamophobia, or racism, capitalism, homophobia, misogyny, or people who have spent all their time sharpening one relentlessly narrow vision of a Jew. Men who claim to have beautiful politics but can neither listen nor hear simply don’t get space anymore, because it turns out, we don’t owe it to them. In the fearless future, that shit is over, because we are calling people out, and we don’t have to worry about what that calling out will do to our livelihood. Risk, intellectual and political, will be a value, but maybe even more important than risk will be accountability and challenge and, maybe here’s the center of it all : not running away, and not becoming a room or an organization or a building or a country full of panicked ghouls, powered by fear.