Here is my photo essay from a day of activist/volunteer work in Hebron.
“In the H2 section of Hebron movement is restricted, street by street, for tens of thousands of Palestinians as settlers slowly take over more land.”
Here is my photo essay from a day of activist/volunteer work in Hebron.
“In the H2 section of Hebron movement is restricted, street by street, for tens of thousands of Palestinians as settlers slowly take over more land.”
by Danya Lagos
“Now, how’s that for good to the last drop? How’s that for a good boy, a thoughtful boy, a kind and courteous and well-behaved boy, a nice Jewish boy such as no one will ever have cause to be ashamed of? Say thank you, darling. Say you’re welcome, darling. Say you’re sorry, Alex. Say you’re sorry! Apologize! Yeah, for what? What have I done now? Hey, I’m hiding under my bed, my back to the wall, refusing to say I’m sorry, refusing, too, to come out and take the consequences. Refusing! And she is after me with a broom, trying to sweep my rotten carcass into the open. Why, shades of Gregor Sarnsa! Hello Alex, goodbye Franz! You better tell me you’re sorry, you, or else! And I don’t mean maybe either! I am five, maybe six, and she is or-elsing me and not-meaning-maybe as though the firing squad is already outside, lining the street with newspaper preparatory to my execution.” — Philip Roth, Portnoy’s Complaint
In Portnoy’s Complaint, arguably the defining book of the modern Jewish-American literary Canon, Philip Roth launches into a full-on confrontation of the debilitating cultural malaise that is the cult of “goodness” – or, rather, a highly individualized and internalized cultivation of agreeableness, at whatever cost. This is the key ingredient of suburban assimilation, of first and second-generation immigrants, of “making it” – a meticulous pursuit of not only acting “good,” but a codependency marked by a strong confessional tendency, where even your innermost thoughts and desires must be attuned to the needs of others – who force you to allow them into a contrived and intense intimacy, making you answerable to them, for everything. It rings all too true for me personally since I read it 2009, even though it was published in 1969. While the figure of Jewish mother takes the majority blame in Portnoy’s Complaint for the smothering regime-cage of “goodness” as the ultimate redemption of the world, it is difficult to ignore its lurking presence in other people and spaces as well. More »
Word is that SodaStream is packing up their factory in the occupied territory and heading to the Negev desert in Israel. A piece at ShalomLife.com takes aim at the BDS movement, which took aim at SodaStream this year, imagining what might happen if SodaStream packs up and leaves behind the hundreds of Palestinian workers who make a living at the factory. The article, of course, has a disclaimer at the bottom, presumably tacked on after a large number of comments pointed out that this particular piece of Hasbara (“advocacy” in Hebrew) had jumped the gun, given that the the official announcement is yet to be made and there is no word as to what SodaStream will do regarding their Palestinian workforce. It is actually rather funny to have an entire article dedicated to an imaginary scenario, which then is noted as imaginary in a disclaimer at the end. Here it is:
DISCLAIMER** We would like to thank everyone for reading and commenting on the article, and make a clarification: the company has yet to make an official statement regarding this situation (they have only announced the new factory), but, as IsraellyCool points out, it its considered “common knowledge” that this may indeed happen. As stated above, the decision to move factories is non-political, and whether or not the Palestinian employees will be able to continue working with SodaStream remains to be seen. In this article, we are simply looking at what we believe will take place as a result of the BDS movement. Thank you.
So, to be clear, none of what the article posits is based on reality as of now.
Now, first of all, decisions about strategy and aims for Palestinian self determination are not for ShalomLife and JewSchool to make. They are for the individuals and collectives that make up the Palestinian people. That is a minimum requirement for self determination. It is no doubt true that Palestinians under occupation and people in liberation movements throughout the world have had to and will have to face economic, physical, and many other kinds of danger. Whether it is worth it for these workers to put themselves at further economic risk in order to resist occupation is not really for me to decide. The jobs those people have are very real and provide very real food and shelter and life. I can not judge. I can only suggest, opine and stand in solidarity. Still, while one can’t say that SodaStream does no good, it is a certainty that SodaStream perpetuates economic injustice and the occupation.
The truth is that the entire argument that the ShalomLife article is predicated on betrays the first and foremost problem with SodaStream’s relationship to the Palestinian people working there: The workers have very little power. SodaStream can pack up and leave, as they may be doing. They can fire them any time, and they have. Even Palestinian ministers cannot move about without Israel’s permission, how much power do you think those workers have? The very fact that an Israeli company can set up shop in occupied territory with only the permission of the occupier, and employ people living under occupation without a great deal of human and civil rights wraps the entire argument up in a nice tidy little package: People living under occupation don’t have the same access to the choices that people not living under occupation have, and while it may provide short term sustenance to a person or family or town, it cannot be relied on as a basis for livelihood for a family or community because it is in someone else’s control. This isn’t a problem limited to the occupied territory, mind you. Lack of power over our own communities, families and environment is a problem at the core of capitalism. The inequality of the occupation makes it that much worse.
If SodaStream were actually dedicated to the betterment of the lives of the Palestinians they employ there are plenty of things it could do: It could, at minimum, have secure, fair, long term contracts that protect workers from unfair dismissal (such as happened), for example. SodaStream could give ownership of the West Bank factory to the Palestinian SodaStream workers living under occupation. It could move the factory out of occupied territory and also get permits for the workers that want to work in the Negev, if they wanted to. The workers could be given shares in the company and/or make SodaStream cooperatively owned by Palestinians and Israelis. Shared ownership would make it a potential example of co-existence, which is the image the company wants to project anyhow. The CEO could make a statement against the occupation and endorse political candidates that stand against the occupation. They could do a whole lot of stuff to fight the occupation, but they don’t. If they didn’t want to deal with these issues, they shouldn’t have set up a factory in the center of the occupation.
We must build movements to struggle for self-determination for all peoples as well as economic and environmental justice (and much more… There is much to do). Yes, SodaStream is a pretty good solution for the quadrillion plastic bottles we use every year, but as it stands now they benefit from the occupation and economic injustice, and so they perpetuate a reality in which millions live without control over their future.
Sitting in a restaurant in the South of the city. They serve one East Coast dish only. There is a vegetarian option but I don’t need it. I’m reading about the end of Liberal Zionism in the paper wondering what the hell that even means as I deconstruct words and dig in with my hands. It’s not me, I reckon. I am reckoning. Sauce on every finger on every hand. Scrolling with my wrist. Reading. Wondering when everyone will come around. Divisive and decisive op-eds give some people power, here and there. Right and wrong are there for the taking for the organized and the artistic and the committed. But mostly for the committed. I’m nearly bursting, listening to a new song about black rage sitting in a restaurant serving cuisine from the East Coast of Africa. Wondering if the discomfort that man told me I probably feel here is how it feels everywhere for everyone else.
This piece first appeared at allthesedays.org A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth
crossposted from Justice in the City
Yesterday, in the Jewish tradition, was the “Sabbath of vision.” It is named after Isaiah’s bleak vision described in Chapter One of his eponymous Scripture. Isaiah, speaking, no, screaming at those who would sacrifice at the Temple in Jerusalem declares in the name of God: I am tired of your sacrifices, I am sated already with the fatted calves that you offer, your offerings are now abominations to me. I no longer wish for you to celebrate festival days and Sabbaths. When you reach out to me, when you raise your voices in prayer, says God, I will ignore you, I will turn a blind eye. Why? First you must “Learn to do well; demand justice, relieve the oppressed, defend the fatherless, plead for the widow.”
Finally, Isaiah turns to the city of Jerusalem and wails: “O! How the city full of justice, where righteousness dwelt, now dwell murderers!” It was not a true question, of course, it was the strangled scream of a prophet pointing to the everyday injustices, which led to the larger injustices, all hidden behind a veil of righteousness, of holy celebrations and fatted calves upon the altar and the smell of spices in the Temple.
As Sabbath finished and I performed the ceremony of differentiation with wine and candle and spices with my family, I turned on my computer to news of the acquittal in the George Zimmerman case. How do we answer Isaiah’s lament? What were the steps that led from there to here? From the quotidian racial injustices to the loosening of gun laws to the ignoring of the history of racial discrimination.
We cannot make believe that we do not know how murderers came to dwell in our midst and how murders came to be accepted as normal. We cannot make believe that young black men grow up with the same chance of making it to adulthood, to college, to a life which was not interrupted by a bullet or incarceration as young white men. When we turn to face Isaiah we cannot answer that we did not know that over 6000 people were killed by guns in the past six months and that most of them were black or brown. When we try to answer Isaiah’s accusation we cannot say that we did not know that loosening of gun laws, that creating laws which escalate violent situations would lead to more deaths.
On another day we need to spend time thinking of Isaiah’s solution: “Zion will be redeemed in justice, and her penitents with rightousness.” For now we must grieve for Trayvon Martin and all the young black men who will not reach adulthood because of a bullet. We must rage against a legislative system which supports and promotes the death-industrial complex of gun manufacturers and the NRA gun lobbyists.
We must all come together and say finally enough.
From the JMN:
“Allies are people who recognize the unearned privilege they receive from society’s patterns of injustice and take responsibility for changing these patterns. Being an ally is deliberate choice that requires intention and understanding. Join JMN in a frank dialogue on the “role” of allies, and how to effectively act to support of Jewish diversity issues. Our facilitators will assist participants in learning ways Allies can develop strategies to assist their understanding of the issues facing the Jews of Colors and Multiracial Jewish families.
We seek to assist allies in supporting a Jews of Color to create a Jewish community where ideas and strategies for enhancing diversity awareness are embraced.”
You must get tickets on Eventbrite, and this event is limited to 20 participants.
Try reading out loud.
Sometimes I feel like there are all these peace agreements for sale and no one’s buying. We’ve got two states, one state, unions, federations, long term, short term and more. Get ‘em while their hot! Bibi’s not buying and Hamas sure ain’t interested. Abbas is like a man at a mall minutes before closing with credit card in hand – no idea which product can fit in his station wagon; the proprietor eyeing him to leave. People keep asking what the alternative is to violence, “we have to kill and die, there’s no other choice!” Humanity knows when that is the case and when it sure isn’t. Those filled with love and pain – commitment to their people and in solidarity with all other peoples – tend to reluctantly make it clear that it may be a time when fighting may be necessary.
Max Socol is a Jewish educator and political activist in Raleigh, NC.
With so many remembrances of the Freedom Summer published in the Jewish press over the last month, it seems strange to say that something was missed. But it’s true, there is more to this story, as I learned at the 50th Anniversary Conference in Jackson, MS. To my surprise, the event was a “who’s who” of Jewish political activists who have been quietly shunned from our community because of their unorthodox views on the Israel/Palestine conflict.
“Allow yourself the uncomfortable luxury of changing your mind. Cultivate that capacity for “negative capability.” We live in a culture where one of the greatest social disgraces is not having an opinion, so we often form our “opinions” based on superficial impressions or the borrowed ideas of others, without investing the time and thought that cultivating true conviction necessitates. We then go around asserting these donned opinions and clinging to them as anchors to our own reality. It’s enormously disorienting to simply say, “I don’t know.” But it’s infinitely more rewarding to understand than to be right — even if that means changing your mind about a topic, an ideology, or, above all, yourself.”
Much of this is taken from an email to a good friend.
I am glad that you got this conversation started. I need to be thinking this way about making a positive impact on the world as humans and as Jews. I have been working hard lately, getting the next round of “Achvat Amim” participants ready, and covering the situation from the border areas with Gaza, Ashkelon, and Tel Aviv. I’m sorry it took me this long to write back. I’ve been learning an enormous amount about me and about the media. Writing and sitting in the studio gives you a chance to go through an analytical process, not a complete one – TV may not be built for thorough analysis at all – but something. Being in the field involves a lot more communication about what you see around you, what others say around you, and how it feels. It’s a strange and interesting world. The other day, I was walking to work and cool breeze, unusual for July, was blowing in from the West. It reminded me that I needed to write you back and it reminded me of all the pain and progress over where you are and the overbearing feeling of chaos over here.
by Danya Lagos
The first two chapters of the Book of Amos warn its reader that the Gaza and Jerusalem of that time might ultimately end up sharing the same shitty, terrible, catastrophic fate under the same sky that they uncomfortably share with each other. Because of certain injustices that have been allowed to continue, or be unatoned for, it is said that fire will be sent down from the sky and destroy them both (Amos 1:7, Amos 2:5). The wording in the original curses is exactly the same for both places – all you need to do is switch the names, and it becomes clear that the standards and are quite parallel: “I will send a fire upon (INSERT HERE) and it shall devour the palaces of (INSERT HERE).” There are other cities also cursed in these chapters for whom the same formula is applied (Damascus, Ashdod, Ashkelon, Basra, etc.), but the point that Amos is making is that when it comes to practical matters of justice and oppression, the Jewish people are not judged any differently or given any lesser punishment for non-compliance than their neighbors. More »
We hope you can join us tomorrow night (Tuesday, July 15) at 7:30pm for a special break-the-fast communal gathering in Harlem at the Malcolm Shabazz Mosque (Malcolm X’s mosque, located near the corner of W 116th St and Lenox Ave.). Especially in light of the tragic violence besetting the Middle East, we want to come together as a community in the spirit of peace and unity.
This event is part of the broader בוחרים בחיים – اختيار الحياة – Choose Life Ramadan-17 b’Tammuz fast to support a message of peace and coexistence.
Everyone is welcome to join in for prayer, food, and reflection. We hope you can join us for what we know will be a meaningful conversation.
If you can make it, please BYOS (bring your own siddur) and bring some nosh along to share.
Tzom Qal and let us pray for peace.
by Raphael Magarik
Raphael Magarik is a graduate student in English at the University of California, Berkeley.
This week we read Parshat Pinchas, which opens with God’s approval of Pinchas’s vigilante killing of Zimri, an Israelite prince, who is sleeping with Cosbi, a Midianite princess (Numbers, 21:1-15). Liberal Jews are used to being alienated from Pinchas or condemning him, but this week, some of us uncomfortably find ourselves in Pinchas’s position.
The people of Israel have sinned. The blood of Mohammad Abu Khdeir, the innocent Palestinian teenager brutally killed by Israeli Jews, is on our hands, and we know it. Our centrist and right-wing friends are sending letters to the parents and posting outraged Facebook statuses. As the Torah says, Zimri was sinning, “while they were weeping at the door of the tent of meeting.”
And we lefties find ourselves with the unwelcome, and frankly despicable task of reminding everyone that, if you have been paying attention, you know the occupation regularly takes Palestinian lives. That the latest futile escalation with Hamas will not bring safety to the besieged South, but it has killed eighty Palestinians, including children, and it will kill more (though to be sure, much of that blood is on Hamas’s hands). That Prime Minister Netanyahu has cynically resurrected house demolition—an immoral, failed deterrence policy discarded by the Israeli military, and that his cabinet will use recent calamities to build more settlements. More »
by Rabbi Ari Hart
Rabbi Ari Hart is a founder of the Jewish-Muslim Volunteer Alliance and of Uri L’Tzedek.
In this week’s Torah portion, Pinchas (Numbers 25:10-30:1), God is called “Elohei haruchot l’chol basar,” the one who gives spirit to all flesh (Numbers 27:16).
In that spirit of a God who gives life to all beings, I ask that those who, like me, support Israel’s right to defend itself against Hamas’s civilian targeted missiles, stop and read the names below of the children who have died in Gaza since the fighting began. Know that the same God that breathed spirit into you breathed spirit into them.
Seraj Ayad Abed al-A’al, 8
Mohammed Ayman Ashour, 15
Hussein Yousef Kawareh, 13
Bassim Salim Kawareh, 10
Mousa Habib, 16
Ahmad Na’el Mehdi, 16
Dunia Mehdi Hamad, 16
Amir Areef, 13
Mohammed Malkiyeh, 1½ years old
Ibrahim Masri, 14
Mohammed Khalaf al-Nawasra, 4
Nidal Khalaf al-Nawasra, unreported age
Ranim Jawde Abdel Ghafour, a young girl
Though I hold Hamas responsible for this war and for the tremendous suffering they have inflicted on innocent Israelis and Palestinians, I also acknowledge that no matter how precise Israel’s strikes are, innocents will be killed as a result. Including children. Children who have the same goofy smiles, the same dreams, and the same fears as our children. Israel’s right to self defense is not free. It comes with a profound human cost that we, as a people who strive for moral grandeur, must face.
Jews Standing With the South
Honoring the 50th Anniversary of Mississippi Freedom Summer
“Step-by-step, day-by-day, and community-by-community we are working to build a new economy that will transform Jackson and the South. This transformation will be rooted in creating an economy based on worker ownership, worker self-management, and worker democracy in the form of cooperative enterprise. Together these are the foundations for creating economic democracy, which is the next step in the long march to create a just society based on human rights, human dignity, social equality, and economic equity. We encourage everyone who believes in these social aims to stand with us in creating a national network to support Cooperation Jackson, the Southern Grassroots Economies Project and the movement for economic democracy.” — Cooperation Jackson
In Jackson, the rest of Mississippi, and throughout the South, those most marginalized in our present economy are at the forefront of a grassroots movement to build the next economy. This is part of a larger global vision to create financial mechanisms that do not profit off of inflicting harm upon oppressed communities, but instead explicitly serve their interests.
Cooperation Jackson and the Southern Grassroots Economies Project are two organizations modeling this vision. Their efforts are grounded in a tradition of Black collective action built on aspirations to challenge racism and build community power. This practice spans from mutual aid societies to the Underground Railroad, from desegregation efforts to rural agricultural cooperatives, from legal challenges to nonviolent direct action. More »
Tonight at the JCC in Manhattan, the Jewish Multiracial Network will co sponsor a panel called Mixed Multitudes: Race and Ethnicity in the Jewish Community in which panelists Erika Davis, Yitz “Y-Love” Jordan, Eric Greene, Tamara Fish, and Deborah Vishnevsky will discuss their experiences being a Jew of Color in light of communal issues, such as continuity and identity.
Here’s our 2012 interview with Erika Davis, about racism, real diversity, and the hard work of making change.
Q: Tell us what we can find at Black, Gay and Jewish.
ED: I started to write Black, Gay and Jewish when I realized that converting to Judaism and talking about Jewish things was taking up a lot of space on my now defunct blog about lesbian dating in NYC (I’d just come out). I started writing it as a sort of personal journal through the process of converting to Judaism and also because there was only one other blog penned by a black, gay and Jewish woman. (This isn’t to say that there weren’t awesome blogs out there about conversion; there are so many that it boggles the mind. A few are written by gay Jews and by Jews of Color, but rarely did I find anything on the web that had all three.) More »
Ha’aretz reported today that Israeli housing minister, Uri Ariel supported the government’s decision to announce the green light for 1500 new settlement homes in occupied territories in response to the formation of a Palestinian unity government. Apparently he called the decision “the proper Zionist response”.
Actually, the proper Zionist response would have been to remember that if Zionism is truly a movement for Jewish liberation and self-determination, then it must be in solidarity with all other peoples right to liberation and self-determination. If Zionism is truly for a safe and secure home, proper members of the Zionist movement would work to make that a reality for the Palestinian people who call this place home as well. A proper Zionist response would have been to openly and cautiously look for moments in which to break the conflict through dialogue and mutual responsibility. A real Zionist response would be to end the occupation, which has torn a hole in the national aspirations of the Jewish people.
A proper Zionist would look at the last century with immense pride for the accomplishments (drip irrigation and the revival of Hebrew to name two) of the collective project, and deep shame as well as the will to take responsibility for the terrible things (the ongoing occupation and the Nakba to name two) that this movement has created.
Zionism, a movement built on a vision in which the Jewish people have the right to collective self-determination, is a word that the Israeli government (indeed, a great many these days) uses to connote patriot to the government’s policies, expansion at all costs, and millions living under martial law.
No, the proper Zionist response to a Palestinian unity government would be to find the opportunity to build a just peace.
Nothing the Israeli government has done with regard to the Palestinian people has been within the bounds of a proper response. Period.
*Update from Ha’aretz: ”Netanyahu has decided to unfreeze planning processes for 1,800 [additional] housing units in the settlements that have been frozen the last three months.”
This is a guest post by Naomi Adland.
I started working at the Shalom Hartman Institute of North America in January as a graduate intern, tasked with helping the Jewish social justice world have meaningful conversations about Israel – a project that, at the time, sounded deceptively simple to me. I leapt at the chance to work with an organization I have long admired, with people who are smart, dedicated, and passionate about Judaism and the Jewish community, because I share the vision that Hartman outlined:
We believe that a state that is going to live up to its aspiration to be Jewish and democratic needs a base of American Jewish supporters committed to both of those values and eager to help Israel get there, and that the loss of the social justice community from the ranks of Zionist leaders will have profound ripple effects on the health of Israeli society.
The project seemed like the perfect fit for me, because the Venn diagram between organizations I have worked with or volunteered for and organizations that make up the Jewish Social Justice Roundtable is almost a perfect circle. I fight domestic poverty as a member of the AVODAH alumni community, and global injustices as a part of the AJWS community. I have worked to reform the Farm Bill and raise awareness about alternative transportation with Hazon, and as a teenager, the Religious Action Center helped me lobby Congress for the first time, setting me on a path that recently resulted in my graduation from the Wagner School of Public Service at NYU.
It’s possible that because of my connections with these organizations, I underestimated the challenge ahead of me. More »
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