Editor’s Note: This post is the ninth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
By guestposter Yavilah McCoy
The Call to Action….
“Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.” Robert Frost
My daughter spoke before a crowd of over 350 mostly White Jews who gathered in Brookline last evening to march, affirm and say together the simple slogan that has been sweeping our country: “Black Lives Matter.” My daughter, with tears in her eyes and a voice filled with emotion, shared what was at stake for her in a world where increasingly militarized police forces in our communities feel free to target unarmed people of color not just with guns but with deadly stereotypes and assumptions around what constitutes a criminal in our country. She spoke of not wanting to continue being scared for her brother and father’s safety. She talked about how much she worries about them walking home alone through the wealthy, White suburban communities of Boston that we live in to be in close proximity to other Orthodox Jews. As we have been asked, by the youth leaders of Ferguson, I stood behind by daughter last evening and supported the use of her voice. I listened while my heart was breaking, to my child describe and decry the failure of our community and country to make a space where all our children can feel safe. I felt proud, but I also felt a deep and compelling question emerging in my breast: What now? Hadn’t I been working for most of her lifetime to open the doors and minds of our community to a broader consciousness of the multiracial and multicultural constitution of our membership? Hadn’t I surrounded her with role models of family, people and leaders, who lived justice with their lives and hearts, and that she could call “uncle” and “auntie” and mean it, whether she was related to them by blood or not? Hadn’t I spent tireless hours working with the schools and institutions that she and her siblings navigate revealing the nuances of racism and providing tools for them to race forward and not backward in the way we educate and provide services to an increasingly diverse constituency of our people? More »
Editor’s Note: This post is the eighth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
I spent the first night of Chanukah this year at Coolidge Corner in Brookline, MA. This was the Boston-area location for the multi-city #ChanukahAction: A Jewish Day of Action to End Police Violence event. I had a number of anxieties in advance, but it proved to be a powerful evening with moments of hope and inspiration.
My concerns began with a Facebook event wall littered with infighting that I feared would travel offline to the actual event. Could we focus on one issue, and keep the focus away from ourselves? Could we raise awareness in our own community without silencing and ignoring those who have already been marginalized? I had been to a protest organized by Black Lives Matter Boston in November, organized and led by people of color. I recognized why Jews needed to rally around the cause, but it was unclear how. Frankly, could we do this without damaging the larger movement?
Editor’s Note: This post is the seventh in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
A little over a week ago, I was trying to make what felt like a huge decision. Several friends had invited me to the #EnoughIsEnough rally in Boston Common. I had never attended a rally with so many people, all over the country, behind it, and I also wondered if my presence and voice would truly make any difference. I had several discussions throughout the day about the pros and cons of attending. Etta, a colleague of mine, encouraged me to go in order to support those who are suffering from the injustices of the failure of the grand juries to indict Michael Brown and Eric Garner’s killers. As she said in a recent blog post, “In fifty years, we will look back on this moment. What will we see? How will we answer our children and grandchildren who ask about what we did to build a better future for them? Our predecessors have shown us that there are many ways to respond to the call for justice that is now resoundingly clear.” More »
Editor’s Note: This post is the fifth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Max Socol is an organizer and educator in North Carolina.
Moses was a murderer. How infrequently we speak of him that way. In its enormity, the decision to take the life of another person seems character-defining, yet the episode in Shemot when Moses, acting to defend an Israelite slave, kills an Egyptian slavedriver rarely comes to mind when I think of Israel’s greatest prophet.
As the turmoil over unchecked police brutality in American cities grows, I find myself confronting the raw edge of political nonviolence and political violence. I know I’m not alone. Even within the Jewish community, where so many of us (but not all of us, not by a long shot) are insulated from daily police harassment, those of us who are searching for a meaningful, moral role as allies in the struggle against racist oppression are met with competing demands that feel impossible to reconcile.
This afternoon CLUE-LA together with a wide coalition of other community groups organized a protest and die-in at Los Angeles police headquarters, opposite the former site of Occupy LA. I was one of the local clergy who was asked to offer some thoughts about where we might go from here.
We are here today to say that Black Lives Matter. We are here to say that Brown Lives Matter. We are here to say that the attitudes and the policies which contributed to the deaths of these unarmed black folks must stop today.
We are here to demand that when a cop shoots a civilian, the shooting will not be investigated by the people that work with those officers. We are here to demand that all officer involved shootings of unarmed civilians will be investigated—from crime scene forensics to grand jury indictment—by an independent prosecutor. If the police force is not seen as being accountable it will not be seen as legitimate. The accountability must come first. Only then will the legitimacy come.
At the same time, if we focus on the murder of young black and brown men and women, as if this problem exists in a vacuum, not impacted by other things happening in our communities, in our cities right now, we are doing ourselves, and the families of these victims a disservice. We are not telling the whole story. More »
On Tuesday, the U.S. Senate Intelligence Committee finally released its report on torture as practiced by the CIA on terrorism suspects in the post-9/11 years, opening and re-opening much national debate about the controversial interrogation practices, such as waterboarding. During the years when revelation of these practices first came to light, Jewschool writers posted and organized passionately against these practices. For today’s Throwback Thursday, we are re-running this 2008 guest post by Rabbi Rachel Kahn-Troster, of T’ruah (then RHR-NA), urging President-Elect Obama to stand by his campaign promise to ban and end torture. Her question whether people would oppose torture on moral grounds even if it were found to be effective (which it generally is not) is particularly poignant in this week’s debates. Read the post here.
Thsi is a guest post by Zach Carstensen, the Government Relations and Public Affairs Director for the Jewish Federation of Greater Seattle. For the last nine years Zach has led the Jewish community’s work in issues ranging from the freedom to marry to gun responsibility. (Above: Congregation Beth Shalom of Seattle members gather around Cheryl Stumbo, center right, a survivor of a 2006 shooting at the offices of the Seattle federation, in support of Washington state gun control Initiative 594.)
Pundits are debating the winners and losers of the 2014 election. Some point to Republican gains in Congress as a sign of conservative ascendancy. Others cite successful ballot measures to raise the minimum wage as a sign of increasing economic populism. More than a few mined voter data, proclaiming the death of the once-effective coalition of young voters, people of color, and women.
What these pundits miss are the lessons for the Jewish community from the success of Washington state’s Initiative 594, which closes a loophole in state law by requiring a background check for all gun sales.
The central lesson from I-594 is that, in the 21st century, there is still need for Federations and Jewish Community Relations Councils (JCRC) to lead the Jewish community in action-oriented social change. More »
Editor’s Note: This post is the fourth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Maharat Rori Picker Neiss serves as the Director of Programming, Education, and Community Engagement at Bais Abraham Congregation in University City, MO. She is one of the first graduates of Yeshivat Maharat, a pioneering institution training Orthodox Jewish women to be spiritual leaders and halakhic (Jewish legal) authorities.
I didn’t know who to call.
That was the thought that kept coming back to my mind. More »
For this week’s Throwback Thursday, here’s zt’s Thanksgiving 2007 piece about Arlo Guthrie, Thanksgiving, Kippot, Rabbi Arthur Waskow, police brutality at the 1968 Democratic National Convention, the Chicago 7 trial, and the reactionary and self-hating Jewish Judge Julius Hoffman — all in a few short paragraphs. Find it here. Happy Thanksgiving, readers.
Note: This is next in our series of posts on visions of fearless Jewish future, inspired by Naomi Adland’s dispatch from the GA, which we ran last week. We’ll be running one every week, and we want to hear from you – our creative, progressive readers- articulating a vision for a what a fearless Jewish future and community might look like. Email us at email@example.com with “Guest post” in the subject line.
Just now (it’s 6 am in Brooklyn), I woke abruptly from a dream that my MFA program was requiring us all to take a workshop in which we read Anne Rice’s Interview with the Vampire. As soon as one of the workshop members started reading from the novel, the faces of everyone in the room became ghoulish, sharp toothed, black eyed. Terrified, I ran out the door of the building and into the street, but as I ran, I thought, you’ll go back, you have to go back. And I did. I turned around and went back into the building, which I think was a church, and as it turned out, there was a small group of people gathered in the lobby who had also decided they could not be in the room with the vampires.
I have a history of anxiety dreams, and of solving problems, literary ones of my own making, in my sleep. I might have been worrying about writing this piece for this series when I dreamt about the vampires, because in the awake version of myself, it’s obvious what the dream was about. It’s so obvious, it’s laughable: You are afraid, but you’ll go back. The vampires (self hate inflicted anti-Semitic imagery or result of watching too many horror movie trailers?) might be in the same building, but we can be in another room. They can’t have the whole structure. There are more of us than of them. We’ll get it all in the end. Maybe.
Here is where my painfully obvious dream parallels end. Judaism, particularly the observant part of it, and I are not on the best of terms right now, we have not been for a while. I could not build an organizational strategic plan based on my vision of a fearless Jewish community, but I am one hundred percent on the fact that it includes an active ingathering of those who scare us. Those who pose those questions that we can’t and/or don’t want to answer, they get a big space at whatever the table of the future is. Let everyone in, without a political or religious litmus test, if we say we want to be there, even if we’re not sure where exactly “there” is, even if we’re not sure if we can figure it out together, but that’s fine. Certainty is not a need any longer.
The future table isn’t convened by Islamophobia, or racism, capitalism, homophobia, misogyny, or people who have spent all their time sharpening one relentlessly narrow vision of a Jew. Men who claim to have beautiful politics but can neither listen nor hear simply don’t get space anymore, because it turns out, we don’t owe it to them. In the fearless future, that shit is over, because we are calling people out, and we don’t have to worry about what that calling out will do to our livelihood. Risk, intellectual and political, will be a value, but maybe even more important than risk will be accountability and challenge and, maybe here’s the center of it all : not running away, and not becoming a room or an organization or a building or a country full of panicked ghouls, powered by fear.
x-posted to Justice in the City
In many Jewish communities in the United States, Mitzvah Day is celebrated annually. Mitzvah (literally: commandment, colloquially: a good deed) Day is a day on which Jewish communities come together to perform all manner of community service. Atlanta’s mitzvah day announces that it contributed 570 hours of service by 190 volunteers at 10 project sites. At Temple Emmanuel in New York City people made totes for women undergoing chemotherapy, sandwiches and 300 meal bags to combat hunger, and baked fresh cookies which were packaged with organic milk boxes for children at the local day-care and after-school programs. In Los Angeles, (which seems to have been the originator of the concept) Mitzvah Day outgrew the Jewish community and was adopted by the whole city as Big Sunday.Nov 13 2014 Save the Date Flyer
All the Mitzvah Day projects seem to be well-intended and worthwhile (at least the ones I’ve seen). However, I want to suggest that the vision of Mitzvah Day is too narrow. There are some commandments which are not included in any Mitzvah Day or Big Sunday I’ve seen. These are the commandments to protest against injustice, and to treat workers fairly. Therefore, I would like to think that this Thursday, (November 13) in front of the Walmart in Pico-Rivera (Los Angeles County), will be Mitzvah Day 2.0. Workers, clergy, and community members will be protesting against Walmart’s mistreatment of its workers and demand that Walmart pay its employees at least $15 an hour, and that they have access to full time employment. More »
by Lizzie Busch
Disclaimer: I am the daughter of a psychiatrist. I hope that this will not make me too biased in responding to Danya Lagos’ blog post “Therapy and the Jewish Left”.
When I initially read Lagos’ blog post, I reacted strongly against it. In large part, I was reacting to the basic feminist assertion that “the personal is political”. We cannot separate our political work from our personal feelings. Upon reading more carefully, I assume that Lagos wouldn’t disagree: their argument seems to be that the Jewish Left is focusing on trauma and care to the point that it becomes navel-gazing, and that navel-gazing is happening at the expense of true organizing and political work.
That may be true. My dad’s friend, the late psychiatrist Arnie Cooper, tells this joke:
Q: What’s the difference between the American Psychoanalytic Association and the International Ladies Garment Workers’ Union?
A: Two generations. More »
by Danya Lagos
“Now, how’s that for good to the last drop? How’s that for a good boy, a thoughtful boy, a kind and courteous and well-behaved boy, a nice Jewish boy such as no one will ever have cause to be ashamed of? Say thank you, darling. Say you’re welcome, darling. Say you’re sorry, Alex. Say you’re sorry! Apologize! Yeah, for what? What have I done now? Hey, I’m hiding under my bed, my back to the wall, refusing to say I’m sorry, refusing, too, to come out and take the consequences. Refusing! And she is after me with a broom, trying to sweep my rotten carcass into the open. Why, shades of Gregor Sarnsa! Hello Alex, goodbye Franz! You better tell me you’re sorry, you, or else! And I don’t mean maybe either! I am five, maybe six, and she is or-elsing me and not-meaning-maybe as though the firing squad is already outside, lining the street with newspaper preparatory to my execution.” — Philip Roth, Portnoy’s Complaint
In Portnoy’s Complaint, arguably the defining book of the modern Jewish-American literary Canon, Philip Roth launches into a full-on confrontation of the debilitating cultural malaise that is the cult of “goodness” – or, rather, a highly individualized and internalized cultivation of agreeableness, at whatever cost. This is the key ingredient of suburban assimilation, of first and second-generation immigrants, of “making it” – a meticulous pursuit of not only acting “good,” but a codependency marked by a strong confessional tendency, where even your innermost thoughts and desires must be attuned to the needs of others – who force you to allow them into a contrived and intense intimacy, making you answerable to them, for everything. It rings all too true for me personally since I read it 2009, even though it was published in 1969. While the figure of Jewish mother takes the majority blame in Portnoy’s Complaint for the smothering regime-cage of “goodness” as the ultimate redemption of the world, it is difficult to ignore its lurking presence in other people and spaces as well. More »
Word is that SodaStream is packing up their factory in the occupied territory and heading to the Negev desert in Israel. A piece at ShalomLife.com takes aim at the BDS movement, which took aim at SodaStream this year, imagining what might happen if SodaStream packs up and leaves behind the hundreds of Palestinian workers who make a living at the factory. The article, of course, has a disclaimer at the bottom, presumably tacked on after a large number of comments pointed out that this particular piece of Hasbara (“advocacy” in Hebrew) had jumped the gun, given that the the official announcement is yet to be made and there is no word as to what SodaStream will do regarding their Palestinian workforce. It is actually rather funny to have an entire article dedicated to an imaginary scenario, which then is noted as imaginary in a disclaimer at the end. Here it is:
Max Socol is a Jewish educator and political activist in Raleigh, NC.
With so many remembrances of the Freedom Summer published in the Jewish press over the last month, it seems strange to say that something was missed. But it’s true, there is more to this story, as I learned at the 50th Anniversary Conference in Jackson, MS. To my surprise, the event was a “who’s who” of Jewish political activists who have been quietly shunned from our community because of their unorthodox views on the Israel/Palestine conflict.
Jews Standing With the South
Honoring the 50th Anniversary of Mississippi Freedom Summer
“Step-by-step, day-by-day, and community-by-community we are working to build a new economy that will transform Jackson and the South. This transformation will be rooted in creating an economy based on worker ownership, worker self-management, and worker democracy in the form of cooperative enterprise. Together these are the foundations for creating economic democracy, which is the next step in the long march to create a just society based on human rights, human dignity, social equality, and economic equity. We encourage everyone who believes in these social aims to stand with us in creating a national network to support Cooperation Jackson, the Southern Grassroots Economies Project and the movement for economic democracy.” — Cooperation Jackson
In Jackson, the rest of Mississippi, and throughout the South, those most marginalized in our present economy are at the forefront of a grassroots movement to build the next economy. This is part of a larger global vision to create financial mechanisms that do not profit off of inflicting harm upon oppressed communities, but instead explicitly serve their interests.
Cooperation Jackson and the Southern Grassroots Economies Project are two organizations modeling this vision. Their efforts are grounded in a tradition of Black collective action built on aspirations to challenge racism and build community power. This practice spans from mutual aid societies to the Underground Railroad, from desegregation efforts to rural agricultural cooperatives, from legal challenges to nonviolent direct action. More »
Tonight at the JCC in Manhattan, the Jewish Multiracial Network will co sponsor a panel called Mixed Multitudes: Race and Ethnicity in the Jewish Community in which panelists Erika Davis, Yitz “Y-Love” Jordan, Eric Greene, Tamara Fish, and Deborah Vishnevsky will discuss their experiences being a Jew of Color in light of communal issues, such as continuity and identity.
Here’s our 2012 interview with Erika Davis, about racism, real diversity, and the hard work of making change.
Q: Tell us what we can find at Black, Gay and Jewish.
ED: I started to write Black, Gay and Jewish when I realized that converting to Judaism and talking about Jewish things was taking up a lot of space on my now defunct blog about lesbian dating in NYC (I’d just come out). I started writing it as a sort of personal journal through the process of converting to Judaism and also because there was only one other blog penned by a black, gay and Jewish woman. (This isn’t to say that there weren’t awesome blogs out there about conversion; there are so many that it boggles the mind. A few are written by gay Jews and by Jews of Color, but rarely did I find anything on the web that had all three.) More »
Washington, D.C. – May 11th, 2014 – Following pressure from the Open Hillel campaign, Hillel International President and CEO Eric Fingerhut announced that Hillel will create an “Israel Strategy Committee” as well as a Student Cabinet. The Israel Strategy Committee will convene students and Hillel professionals to make recommendations on improving programing on Israel-Palestine, while the Student Cabinet will represent general student concerns in Hillel International. The Open Hillel campaign responded to these announcements with two statements commending Hillel International for these changes and urging Hillel to ensure that these bodies are more than just token gestures to students. More »