If you want to get in on the work of Jewish Women Watching, the anonymous feminist group monitoring and responding to sexism in Jewish communities, apply now! The group is taking applications for new members until Wednesday, May 1st.
Short of a J-Street conference or a Limmud event, you’d be hard-pressed to find an annual gathering that attracts as many Jewschool writers as the National Havurah’s Summer Institute. This, my friends, should be reason enough to register right this moment.
But a little context always helps, so here is some more description to further entice you:
Now in its 35th year of empowering local do-it-yourself, community-based Judaism, the National
Havurah Committee is gearing up for what promises to be an incredible Summer Institute. With
over two dozen courses, a social justice fellow, two extraordinary artists-in-residents, and
dozens of local havurah communities represented, the National Havurah Summer Institute guarantees you an unparalleled experience which is equal parts spiritually, intellectually, and culturally fulfilling.
Whether you enjoy midnight walks in the woods, guided meditations, heated (but respectful!)
theological debates, hands-on crafts, in-depth chevruta text study, late-night sing-alongs and
spontaneous jam sessions, alternative prayer experiences, early-morning hikes, community
discussions about social justice, or just meeting some of the most thoughtful and creative
individuals you will ever meet–all against the idyllic backdrop of breathtaking rolling green mountains and a sparkling lake in Southern New Hampshire–the National Havurah Committee’s Summer Institute promises to deliver an experience that will both uplift and inspire.
As if this alone were not exciting enough—there’s more!
If you are a college student, we invite you to participate in our special college program, where
you will work together with your peers, guided by two talented facilitators, to cultivate new
leadership skills. The College Leadership Program is specially designed to empower current college students to build and sustain Jewish communities on their campuses.
For recent college graduates between the ages of 22 and 32, the National Havurah Summer Institute offers the NHC Fellows Program (formerly, the Everett Program). This program offers a once-in-a-lifetime opportunity to connect with fellow young Jewish leaders in order to share and build your skills together. All NHC fellows will receive free tuition and room-and-board and will participate in additional programming geared particularly to the specific interests and needs of participants in this group.
As a former participant in the Fellows Program, I can personally attest to the extraordinary impact that it has had on my life. In addition to introducing me to a cohort of wonderful new friends, the then-Everett Program helped me think critically and creatively about building vibrant, relevant local Jewish community and inspired me to return home (then Minneapolis) to start a new Havurah. Incidentally, one of this year’s institute’s planners met her now-fiancée when she was an Everett Fellow. So apply now, and who knows where this simple act may lead you??
The deadline for the NHC fellows is May 1, so if any of the above speaks to you, apply right away! General registration can be found here.
This is a guest post by William Deresiewicz, a board member of Tivnu: Building Justice. Bill is a writer and former English professor at Yale.
Who says that working with your hands can’t be a form of Jewish expression? Who says that tzedakah must be understood as charity? Who says that Jewish high school graduates have go to Israel, if they want to do a gap year program?
Tivnu: Building Justice, a new nonprofit based in Portland, Oregon, aims to challenge those assumptions. Tivnu’s model combines hands-on construction training, work on actual projects with affordable-housing organizations like Habitat for Humanity, social advocacy, and Jewish learning and living. Programs include events as short as a day or a week, two four-week summer sessions for high school kids, and our capstone program, a gap year experience for high school graduates aged 17-20 (a year or two of college is okay) that starts this coming fall.
This will be the first Jewish gap year that takes place in the United States, as well as the first of any kind that focuses on construction and housing. Our aim is not only to reach kids who have fallen through the cracks between existing Jewish programs and to overturn stereotypes of what it means to be a Jew. We also want to show them how to work with other communities in ways that go beyond the typical understanding of “service.” We don’t see ourselves as “giving” our time and energy to those who are “less fortunate,” but as working together with others towards a larger form of justice that embraces us all. This is what we mean by tzedakah.
You can come not knowing how to swing a hammer, and you’ll leave having learned to use a table saw, read blueprints, hang doors, manage a worksite, and a great deal besides. But the program is also about a lot more than learning how to build a house. Participants will develop their skills as activists and community organizers, get on-the-ground experience with non-profit work, and debate issues of poverty, inequality, social justice, and collective responsibility with the help of Jewish and other sources. They will also live together in their own house or apartment, preparing communal meals, celebrating Shabbat and the holidays, and having fun in beautiful, hip Portland and the surrounding areas: hiking, biking, skiing, kayaking, and exploring the city’s legendary food and music scenes.
The program runs from August 26 to June 9 and is currently accepting applications. Financial aid is available. For more information, click here or contact Tivnu’s founder and director, Steve Eisenbach-Budner, at firstname.lastname@example.org or (503) 232-1864.
This summer, the Jewish Theological Seminary’s List College is introducing an exciting new pre-college summer program focusing on service learning. Inspired by the success of its undergraduate program in social and entrepreneurial initiatives, List College wants to extend its resources to a wider audience of rising junior and senior high school students from across the country looking for a hands-on combination of Jewish traditional text study and internships in social change agencies in New York City.
Participants will have the opportunity to choose from a wide array of internship sites, including government NGOs, sustainability and environmental non-profits, interfaith groups, and education and youth organisations. Before beginning the internships, which will include direct mentorship, students will participate in an orientation, in which they will be trained to work as service professionals in social change agencies. Throughout the program, participants will reconvene together regularly to engage in facilitated Jewish text study, focusing on the theological and historical underpinnings of social action. Additionally, participants will enjoy a guest lecture series and a college prep workshop series offered by Barnard College.
According to Aliyah Vinikoor, assistant Dean of List College and director of their Fellowship for Jewish Social Entrepreneurship, JustCity hopes to empower pre-college students to engage in direct service while also building Jewish community across denominational lines. The program also aspires to reach out to other faith-based groups to help build a multi-faith social change network.
The program dates this summer are from June 30-July 28; participants have the option of living on JTS’ campus. Partial need-based scholarships available. Registration is currently open and applications are due May 1. You can learn more about Just City here. You can also email JustCity at email@example.com
I know what you’re thinking – you want to refer to the 4 worlds in your Tu Bishvat seder but they’re confusing and…oh, if there were only a song that allowed you to sing through the four worlds (like we sing the order of the Passover seder) so folks could remember the order of the Tu Bishvat seder.
On Monday, October 22, more than 120 viewers logged on to watch a ProZion UK live webcast of Anat Hoffman being interviewed by Deborah Blausten. All over the world, watching and listening, live tweeting and asking questions, people watched Hoffman talk about religious freedom, women’s rights, and democracy.
Anat Hoffman is part of Women of the Wall, a women’s prayer group that started in Israel in 1988. Arguably, she is the most recognizable face of WoW, particularly in the Diaspora. She is the woman whose name I’ve been hearing since my teens, connected to concepts like equality, religious freedom and religious pluralism. She is the one whose name I remember connected to repeated arrests, because a woman praying in a tallit is so threatening as to be a crime. More »
My latest post on Justice in the City.
It seems that every third line in any debate or speech by any candidate or advocate of public policy is about money. About the so-called bottom line. Who can and who cannot balance a budget? Who should and who should not pay taxes and how much taxes? What can we as a State, as a Nation, as a society afford to spend money on? Defense? Education? Poverty relief? How do we make these decisions? The overwhelming talk about the bottom line has been crowding out the conversation we should be having—a conversation about values and about justice.
Its not that the economic strictures of budgets or revenues are not important. We all live in a world in which the government cannot supply services—from defense to preschool—without paying for them. However, the economic voice should be neither the first nor the loudest voice in the conversation.
It seems that spokespeople (and just people) advocating for any cause are more and more frequently framing their advocacy in economic terms. “If everybody has access to preventive care the state saves money on emergency room visits.” “Preschool programs are a big factor in keeping kids off the street and out of jail—which ends up saving the country a bucketload of money.” “The death penalty costs way more than Life Without the Possibility of Parole.” We have monetized our morals.
Nobody attends a Women of the Wall service without knowing that being arrested for wearing a tallit or praying aloud is a distinct possibility. At the group’s monthly Rosh Chodesh services, some women choose to save their voices and their prayer shawls for the Torah service that takes place at a nearby location. Others take the risk. Regular participants advise first-timers regarding how to avoid arrest.
It stands to reason, then, that the Hadassah leaders who were building up anticipation for the joint Women of the Wall/Hadassah prayer service on Tuesday evening were prepared for possible police action against the group of 200 women. One might also imagine that they were set to offer a statement in the event that such action occurred. As of now, however, Hadassah has declined to take a public stand on this issue. Their website and Twitter feed (@Haddashorg) refer the public to JTA articles and Women of the Kotel statements. Hadassah leaders remain silent on the violent detainment of Nashot Hakotel leader Anat Hoffman, or the general mistreatment of women who pray at the Kotel.***
Meanwhile, Hadassah plans to present PM Netanyahu with an award named for Hadassah founder Henrietta Szold.
What would Henrietta Szold do in such a case?
Given that she struggled to be admitted to the Jewish Theological Seminary of America and was finally allowed to matriculate together with rabbinical students under the condition that she never ask to be ordained, in all likelihood she would have been at the Kotel, determined to find a way for women to pray there.
At the very least, no doubt Anat Hoffman is correct when she says that the Women of the Wall organization is more deserving of the prize than Bibi is. The vision of Henrietta Szold, whose unique brand of leadership encompassosed the social feminist movement of her day as well as an inclusive, diverse vision of Jewish peoplehood, was much more akin to the work of Women of the Wall than to any aspect of the current Israeli government’s leadership. In any case, the women’s Zionist organization should not be silent now regarding this violation of the rights of women in Zion.
*** Update: Hadassah has published a one-sentence resolution regarding this:
In Jerusalem, at the National Business Meeting of the Centennial Convention of Hadassah, the Women’s Zionist Organization of America, delegates unanimously approved a resolution reaffirming its commitment to and support for freedom of worship for women at the Western Wall.
It is worth following the replies to this by Hadassah members, which have a little more bite:
Eli Yishai, Israel’s Interior Minister, said about the 60,000 Africans seeking asylum in Israel that ”Until I have the option of expelling them, I will imprison them and make their lives miserable.”
Expulsion isn’t a viable option for the international condemnation that would erupt if Israel sent thousands of people back to war-torn regions. Instead and to appease racist incitement, Netanyahu’s government passed a law that allows for illegal entrants into the country to be jailed for three years without a trial. And on October 15, MK Yishai intends to start first with 15,000 asylum seekers from Sudan.
Please join our October 15th campaign by making a call, sending an email, or sending a fax to the following departments of the Israeli government every day until October 15th. The Interior Minister, Eli Yishai, plans on rounding up and detaining 15,000 Sudanese asylum seekers in Israel if they do not “voluntarily” leave by then. More »
So what else is there to say about Mitt Romney’s tax returns? I would suggest that we could learn at least two things from them. First, on a personal level, it seems that Mitt and Ann Romney are very generous people. They donated $4.02 million in charity in 2011 (out of $13.7 million of income) and $3 million in 2010 (out of $21.7 million in income). If these figures are accurate (and there is no reason to doubt them) the Romneys donated almost 30 percent of their 2011 income to charity, and 14 percent of their income in 2010. That is a sizeable chunk of their income donated to charity.
A large percentage of that money went to the Mormon church, which supports political activities that I think are appalling, however, giving that large a percentage of one’s income to charities is still a laudable thing.
The second thing that we can learn is that this display of personal largesse and philanthropy reinforces the wisdom of the Rabbinic tradition which demands that poverty relief should be a function also of municipal institutions. continue reading here and then come back and comment.
Something to consider when you are doing whatever it is you do on Yom Kippur: on the holiday in September 1907, Emma Goldman held a picnic “for free thinkers and radicals” in Central Park. Leah Berkenwald wrote last year over at the Jewish Women’s Archive about the way Occupy Wall Street and other activisms and movements have changed the way we think about prayer and observance and religion, and how Judaism can be a lens to unthink things as much it is to fit them together.
ED: I started to write Black, Gay and Jewish when I realized that converting to Judaism and talking about Jewish things was taking up a lot of space on my now defunct blog about lesbian dating in NYC (I’d just come out). I started writing it as a sort of personal journal through the process of converting to Judaism and also because there was only one other blog penned by a black, gay and Jewish woman. (This isn’t to say that there weren’t awesome blogs out there about conversion; there are so many that it boggles the mind. A few are written by gay Jews and by Jews of Color, but rarely did I find anything on the web that had all three.)
Applications are now online for Selah San Francisco Bay Area Cohort 11!
The Selah Leadership Program is a collaboration between the Nathan Cummings Foundation and Bend the Arc, in partnership with the Rockwood Leadership Institute. Selah trains a cross-section of leaders in Jewish and secular organizations to be effective, sustainable and collaborative agents for change. Selah is the first leadership training designed specifically for Jewish leaders working across the social change field. Since its founding in 2004, we have trained more than 250 leaders from over 180 organizations.
The Selah Leadership Program provides unparalleled training for social change leaders, new tools to enhance organizational vision and facilitate change, and the opportunity to learn among some of the nation’s most innovative and inspiring Jewish social change leaders. This cohort is broadly designed for Jewish leaders working in the Bay area who are dedicated to social change and justice and have at least 7 years of experience in their field
. We encourage applicants from secular and Jewish organizations that work on social change from multiple approaches including, but not limited, to: community organizing, direct action, social entrepreneurship, advocacy, education, and arts and culture. The application process is highly competitive.
Sexism can be confusing. Sometimes it doesn’t look like sexism. For example, if you were to auction off dates with your female bloggers, get called out for it, and then decide that in order to escape this mess you got yourself into, you’d auction off some dates with your male bloggers, because, you know, the idea of BUYING someone, regardless of gender is not innately problematic. As a smart friend of mine pointed out: “Involving men is not an equalizing measure because it’s still referencing the original commodification of women. it’s satire of the original problem based on gender differences, i.e. why football players can dress in drag for pep rallies, because men being girly is hilarious.”
So there was a lot that came out of the Jewlicious fundraising fiasco, not the least of which was a total lack of recognition that what was proposed was actually problematic and sexist. Instead, the use of the words “patriarchy” and “misogyny” was mocked, and Naomi Zeveloff, the Forward writer who called out the auction situation, was condescended to. (According to David Abitbol, she “sure seems nice.”)
Here we are a few weeks later, and not only does Jewlicious refuse to take any responsibility for the situation, but they’ve actually continued to engage with the sexist media by posting about the World Air Stewardess Association’s announcement that the El Al Airlines has the “Most Beautiful Air Hostesses.”
Is this confusing? Is this somehow not a blatant commodification of women? If you want to convince people you’re not sexist, it’s not enough to just say you’re not, you have to actually do something. A post about how this list of the most beautiful women who serve you food in the air is a problem would be a start.
To quote David Abitbol himself, “the patriarchy is pernicious and needs to called out constantly.” Once you rely on a trope as antique as lady selling, you and the media that perpetuates it deserve to be held accountable- actively, relentlessly and without hesitation.
Justice Roberts surprised everybody yesterday by joining and writing the opinion for the majority in this week’s Supreme Court decision to uphold most of the Affordable Care Act (ACA). I want to suggest that his decision is to be appreciated by the progressive community not only for upholding the act but also for shifting the legal conversation.
The decision was a major step forward toward creating a more perfect union, toward helping to forge a society in which we all share obligations toward those who cannot fend for themselves, toward a vision of a just society which honors each and every person as being created in the tzelem elohim/the image of God. This experiment in democracy—in which we have given our trust and loyalty, and by way of which we have pledged to each other our lives, our fortunes and our sacred honor—has taken a major stride forward in affording tens of millions of people the ability to have health insurance and thereby health care. At bottom, upholding the constitutionality of the ACA saved lives. People who otherwise might have died, will not die because they will have access to doctors, medicines and life saving treatments.
However, the Roberts decision in my opinion also set the legal conversation about civil and human rights on a firmer moral ground. Roberts sided with the conservative wing of the court to say that the ACA was not constitutional under the commerce clause. The commerce clause, is the clause in “the Constitution [which] authorizes Congress to ‘regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes.’ (Article I, sec. 8, cl. 3)” Further, and more importantly “[o]ur precedents read that to mean that Congress may regulate ‘the channels of interstate commerce,’ ‘persons or things in interstate commerce,’ and ‘those activities that substantially affect interstate commerce.’” (quoting from Justice Roberts’ opinion p. 4) Roberts upheld the ACA based on Congress’s power to “lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States.” (U. S. Const., Art. I, sect. 8, cl. 1) Roberts interprets this straightforwardly that: “Put simply, Congress may tax and spend.” (Roberts’ opinion p. 5)