I’m feeling conflicted about the lighting of the White House hanukkiah (Hanukkah menorah) by two students from Jerusalem’s Hand in Hand school. I think the school is wonderful, and I’m so glad it’s getting attention from the President of the U.S. His comments were beautiful, and giving publicity and support to such groundbreaking organizations is good for Israel and the Jews.
But I also feel like there’s a time and place to make political statements about Israel – which is unarguably the effect when you have students from an Israeli Jewish-Arab school light the President’s Hanukkah candles (including one student who is not Jewish), with a hanukkiah made by Jewish and Arab Israeli students.
Experiencing your annual frustration that all Chanukah songs suck? Well, here’s a sweet surprise. Check out Susanna Hoffs, pop star and former member of The Bangles, re-tool their 1985 mega-hit “Walk Like an Egyptian“, to “Nes Gadol Hayah Sham” , a song all about Chanukah, here in performance with the great Aimee Mann* and Ted Leo. It’s not just that Hoffs is Jewish, by the way; she has yichus. She is the granddaughter of the late Rabbi Ralph Simon, who served Congregation Rodfei Zedek, in Chicago’s South Side Hyde Park neighborhood from 1943-87, was President of the Rabbinical Assembly (Conservative), and was a leading founder of Camp Ramah in Wisconsin, and, therefore, the entire Ramah camping movement. He was a larger-than-life community rabbi for his historical moment of big house Judaism, and inspired countless people. See him here, with Dr. Martin Luther King, Jr. Hoffs’s uncle and cousin, Rabbis Matthew and Joshua Simon, were also prominent rabbis. Read more »
Editor’s Note: This post is the fifth in Jewschool’s series of reflections on Judaism, Jewish identity, race and the events in Ferguson.
Max Socol is an organizer and educator in North Carolina.
Moses was a murderer. How infrequently we speak of him that way. In its enormity, the decision to take the life of another person seems character-defining, yet the episode in Shemot when Moses, acting to defend an Israelite slave, kills an Egyptian slavedriver rarely comes to mind when I think of Israel’s greatest prophet.
As the turmoil over unchecked police brutality in American cities grows, I find myself confronting the raw edge of political nonviolence and political violence. I know I’m not alone. Even within the Jewish community, where so many of us (but not all of us, not by a long shot) are insulated from daily police harassment, those of us who are searching for a meaningful, moral role as allies in the struggle against racist oppression are met with competing demands that feel impossible to reconcile.
This afternoon CLUE-LA together with a wide coalition of other community groups organized a protest and die-in at Los Angeles police headquarters, opposite the former site of Occupy LA. I was one of the local clergy who was asked to offer some thoughts about where we might go from here.
We are here today to say that Black Lives Matter. We are here to say that Brown Lives Matter. We are here to say that the attitudes and the policies which contributed to the deaths of these unarmed black folks must stop today.
We are here to demand that when a cop shoots a civilian, the shooting will not be investigated by the people that work with those officers. We are here to demand that all officer involved shootings of unarmed civilians will be investigated—from crime scene forensics to grand jury indictment—by an independent prosecutor. If the police force is not seen as being accountable it will not be seen as legitimate. The accountability must come first. Only then will the legitimacy come.
At the same time, if we focus on the murder of young black and brown men and women, as if this problem exists in a vacuum, not impacted by other things happening in our communities, in our cities right now, we are doing ourselves, and the families of these victims a disservice. We are not telling the whole story. Read more »
On Tuesday, the U.S. Senate Intelligence Committee finally released its report on torture as practiced by the CIA on terrorism suspects in the post-9/11 years, opening and re-opening much national debate about the controversial interrogation practices, such as waterboarding. During the years when revelation of these practices first came to light, Jewschool writers posted and organized passionately against these practices. For today’s Throwback Thursday, we are re-running this 2008 guest post by Rabbi Rachel Kahn-Troster, of T’ruah (then RHR-NA), urging President-Elect Obama to stand by his campaign promise to ban and end torture. Her question whether people would oppose torture on moral grounds even if it were found to be effective (which it generally is not) is particularly poignant in this week’s debates. Read the post here.