When one thinks of the Temple in Jerusalem one thinks of solemnity and gravity—the sacrificing of animals and incense; the Levites’ music: the push of
There are two kinds of iconic figures. Those who do not live long enough. And those who do. There are those whose days are cut
[This is the second of a series of posts on nonviolence in Exodus. The first one, by Aron Wander, is here.] This article by Eli
Willingness to make the ultimate sacrifice is, indeed, a Jewish sensibility. However, it is a sensibility that is carefully limited.
Today, Issa Amro, an internationally recognized Palestinian human rights defender, appears in an Israeli military court. His offense? Protesting nonviolently.
“Disturbing the Peace” which combines reenactments, archival footage, on camera storytelling, and live documentation, tells the story of the creation of the organization “Combatants for Peace.”
PHOTOS: A. Daniel Roth was with Jewish activists from around the world working with Palestinians in Hebron when they were arrested for building a theater.
Nonviolent protest and civil disobedience — including boycotts — were as controversial in the 1960s as they are in our current time.
An interview with a co-founder of the Center for Jewish Nonviolence, a project to bring American Jews to support Israelis and Palestinians reach peace.
Ben Carson repeats the wrongful idea that the only two options are violence or passivity.
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