malkhiyot/sovereignty
When you hear the revelation, and
by you I mean “I”—false modesty is one
of my best traits—when you hear
the revelation, when you hear the
voice of God is it soothing or is it
grand, grander, awesome, wholly Other,
as the great gothic theologian of awe
wrote, hiding behind Isaiah’s coattails,
as Holy, Holy, Holy rang out, as
Holy, Holy, Holy echoed off the stone
walls of a grand medieval church—
sterile in its grandeur. Is that what you hear?
Or yet, is it the gravelly broken glass pain
of the tiny wood panelled and linoleum
floored one room shtibl of graceless grace,
in which grace pours out of the chazzan’s
mouth like lava from a volcano, like Mount
St. Helen’s erupting, killing hikers and spotters
as one, remaining a force of overwhelming
nature, even as a momentary quiet
settles on the small town.
is revelation the contentless violence of divine
intervention? is it not the more pacific
symmetry of a world gently nudged
toward wholeness? do we live in the
shadow of Auschwitz, hiding in the forest
of our shtiblach so that God will not find
us, or do we sacrifice beautiful harmony
raise up the harmony to the One who is
the source of harmony, or do we create a
new set of horrors, dragging ourselves on
our own via dolorosa, the dolores of our
own creation, the pain of others, the cry the
scream of broken glass causing the vocal
chords to vibrate and emerging from the mouth and
lips in a blood curdling denial of wrongdoing.
all that we have done, all that we have sworn,
all that we have inflicted, rained down, engineered,
deployed, denuded, harassed, broken, catastrophized,
calamitized, created, decreated, cried secret
tears, washing washing washing washing yet
the guilt remains, all that. is that what you
see or hear or sense? is that the revealed
word of God? what is that? it sounds like
boots trampling, chaotic anger in unison,
like coals extinguished in water, like great
trees caught up in flames, it sounds like
it must be painful, it must be painful.
it must be pitiful.