The New York Daily News is reporting that at around 1:45am today, a man named Calvin Peters entered a synagogue at Chabad-Lubavitch headquarters in Crown Heights, Brooklyn, and, yelling, “I want to kill the Jew”, stabbed Israeli student Levi Rosenviat, while the latter was praying. NYPD officers surrounded him, got him to put down the knife, and when he then picked it up again, an officer shot him in the stomach, which proved fatal. This stand-off and killing were recorded on video.
I’m just reading this story; it’s too fresh to process and there’s a lot we don’t know. Initial reactions and questions: More »
Standards of Partnership turn Hillels from gateways to Jewish identity into discriminatory gatekeepers
Dear Mr. Fingerhut,
In recent weeks, events at Hillel affiliates across the country have highlighted the inherent flaws of Hillel International’s Standards of Partnership (the “Standards”). The Standards, which you recently assured the Knesset are enforced “rigorously,” have been deployed to silence Jewish students and communities that oppose Israel’s occupation. Recent events at Princeton University and University of Michigan Ann Arbor demonstrate that the exclusionary Standards will not stop us, as Jewish students, from exercising our right to create politically pluralistic Jewish communities. Recent events have shown that the “Standards” are not standards at all, but rather are deployed arbitrarily by Hillel staff to discriminate against and exclude Jewish students based on political ideology. More »
Dear Raphael Magarik (and other students at Berkeley participating in the vote today),
Thank you for bringing attention to the debate going on at your campus. I would like to respond to a few assertions that you make in the article
, and urge you to reconsider your vote against BDS at Berkeley. I am not a student at Berkeley, but I am a graduate student elsewhere,* and have also been thinking through my own participation in a BDS movement, should it ever arise on my campus.When you say that “BDS may well create the hard-right, recalcitrant Israel it imagines already exists,” I can’t help but question it’s ever a good idea to condition intervention on the possibility that someone doing something wrong will throw a temper tantrum in response. BDS aims to non-violently de-fang a national military industrial complex of what is already a country that has proven time after time that “asking nicely,” even when done by its most acquiescent and milquetoast of political allies, doesn’t work. More »
On Thursday, my union as a graduate student at Berkeley, UAW 2865, is going to vote on a BDS (Boycott, Divestment, Sanctions) resolution against Israel. I’m going to vote “no,” although I oppose the occupation and support selective, non-BDS branded boycotts targeting the occupation. I vote this way ambivalently. The Israeli occupation is more than 45 years long and involves deep injustice, and it ought to be resisted. One may not oppose BDS without offering an alternative vision for ending the occupation—my vision involves selective boycotts, investment in progressive elements in Israeli society and politics, political lobbying in DC. But I cannot sign onto the BDS proposal for reasons detailed below, and I hope that other union members will also vote “no.” Thursday, December 4, Sather Gate all day.
This is a Guest Post by Dana Mandler.
Taken seriously, the idea of democracy threatens every
established elite of privilege or power,
all hierarchy and deference. “On Participation”
Hanna Fenichel Pitkin and Sara M. Shumer
Democracy is a way of life
. It’s the way we relate to people, to places, to ideas. Democracy extends far beyond a political system – it travels through our society, runs into our schools, our media, and into our consciousness.John Dewey wrote, “In the broad and final sense all institutions are educational in the sense that they operate to form the attitudes, dispositions, abilities, and disabilities that constitute a concrete personality.” He calls on us to be mindful of the society that we participate in, create and reinforce, and to be self-aware fighters for democracy.
So what happens when our society educates us towards hate, violence, racism?
In response to Naomi Adland’s incisive piece Fear, Fearlessness, and Forward Movement, we have started a series in which different writers articulate their visions for affirmative Judaisms. We very much welcome your voice to the mix and invite you to submit entries to email@example.com
Fear. It’s what stops us from imagining and building a better world. The deficit model of Judaism can no longer sustain itself. Too long we have been comfortable articulating what we seek to avoid and escape, but the time has come to embrace a Judaism with the vision and audacity to be about something worth believing and embodying.
As we know all too well from the devastating events of last week in Ferguson, fear fuels a viciously unjust legal system which perpetuates the subjugation and silencing of countless Americans. The subject of Ferguson merits its own treatment, and I look forward to hearing more progressive Jewish voices speak out against the systemic injustice and inequality.
Especially in light of the current news, part of me feels like writing about a fearless Judaism right now veers uncomfortably to the parochial. But upon further reflection, I am realizing that refining our own self-definition and collective visions will enable us both to grow internally and also to help others break from the shackles of their own limiting, stultifying, and potentially dangerous fears. For me, an affirmative Judaism has the drive and confidence to be proud and rooted in its particularism while also embracing vibrant difference and growth.
I was at the GA which Naomi describes in her post. One talk which felt a bit different than the others was Rabbi Lord Jonathan Sacks’ keynote plenary address. In it, Rabbi Sacks emphasized the imperative of Jewish unity and accountability for each other. What struck me about his language was the refreshing optimism and opportunity for forward movement which he offered. I was especially excited because much of the vision of Jewish unity he advocated resonated deeply with what I wrote for the Yom Kippur sermon I delivered at Anshei Chesed of Cape Cod this past season. Below, I will share an excerpt from my sermon:
To call a state a democracy requires that the people choose their political representation and that the state protects a set of rights that everyone has access to. There are many frightening things about the so-called “Jewish Nation-State law”, which puts Israel’s Jewish character out in front of democracy by a long shot and we very well may see this bill become law. So far, the bill was already approved by the cabinet in a vote of 14-7, and was set to hit the Knesset floor this Week, but Prime Minister Netanyahu has postponed it until next week.
The bill, which is meant to become a Basic Law (the closest thing Israel has to a constitution), is scary because it emphasizes Jewish privilege under the law in Israel, for example pushing Jewish law into the secular court system and demoting Arabic from one of two official languages down to merely being the mother tongue of 20% of the population and the regional language.
I believe the technical term for this is #sorrynotsorry
“’Everything I wrote was entirely reasonable, but they didn’t report that,’ he said of the JTA report.” Guess why they didn’t report that it was entirely reasonable, Mr. Pruzansky? Because they didn’t think that it was.
Jerusalem. The city of gold. The city of peace. And sometimes the city of violence. But not the type of violence that you might expect.
Today marks the International Day for the Elimination of Violence against Women and just last night 40 women and men gathered in a local Jerusalem cafe for Verses Against Violence, an evening of poetry to raise awareness about the plight of domestic violence in Israel. The evening featured twelve readers and a live music performance, and raised funds for Bat Melech, the only kosher and Sabbath-observant shelter for victims of domestic violence in Israel.
According to WIZO, there are 200,000 victims of domestic violence in Israel, but not nearly enough services to meet demand. There are 14 shelters in all of Israel – 10 for secular Israelis, 2 for Arab Israelis and only 2 that cater to the religious Jewish population, both operated by Bat Melech. More »
I spent ten minutes today speaking with an acquaintance who is Arab and lives in Silwan, a neighborhood of East Jerusalem just south of the Old City. I’ve known him for several years, and we’ve always had a friendly relationship, but I’ve never asked him about his life before. Today I decided to ask how he’s doing. I asked whether he lives in an area where things are really bad, and he told me “everyone lives in an area where it’s really bad.” Then he told me that a couple days ago he drove past the house in Silwan that they demolished this week: “You should have seen what happened – pieces flew everywhere, large chunks of the house, and all of the houses and cars nearby were damaged. It’s never been like that before. I’ve seen houses demolished before, and it was always contained to that house. But this time it was like they didn’t even care what else got damaged. They weren’t even trying to be careful. They didn’t bother cleaning anything up. I don’t know why they did it like that this time.” Thankfully his house is far enough away that it wasn’t affected. (Thankful, really, that I don’t have another person to feel too worried about, at least for today.)
I haven’t told my children that their cousins’ cousin was brutally murdered last week by a knife-wielding terrorist. And I haven’t told them about the five men murdered yesterday in the midst of prayer, one of whom was the son of one of my favorite professors in college. About the mother who had to bury her beautiful daughter and the 24 children from the same street who were orphaned in one terrible moment. I can’t bring myself to share such horrendous, inhuman acts with them.
It’s different than with the rockets last summer. The rockets were terrible, but they felt somehow less personal, the people shooting them (though also horrible and murderous) a tiny bit less cold-blooded. I could talk about nameless, amorphous bad guys with my kids, though it was difficult and scary. But to tell my children about men who violated a house of worship with axes and a meat cleaver and shot people at close range during their silent prayer? About the man who picked up a knife and slashed the throat of an unarmed, kind-hearted young woman? I just can’t shatter their innocence that way. Not when they’re so young.
Nothing can justify such acts. Absolutely nothing.
Yet as much as part of me is being pulled constantly inward toward focusing only on my own Jewish family ever since this new wave of terror began, I have not been able to stop thinking about these powerful words:
Sarah Stern is originally from Washington D.C. and currently works at the Mossawa Center in Haifa.
This summer, as I considered from far-away in Haifa what it would be like to live in Gaza or Southern Israel, many of my American Jewish friends on the East Coast were considering what it would be like to live in Ferguson. My friends in America and I were both watching each other’s dramas, with many Jews very emotionally invested from overseas in what was happening in Israel. For young Jews like me who began forming opinions on Israel/Palestine during Operation Cast Lead in 2008, we were frustrated that in our short adult memory, we could vividly recall three all-too similar wars in the past six years. More »
Jon Stewart, host of The Daily Show, is promoting his new film Rosewater and seems to feel comfortable with a dust up over his long-running lampooning of pro-Israel dogma. After being silent on Israel except in the scope of carefully-crafted skits on the show, it’s notable to see him finally let loose a little on the ridiculous way the Jewish community treats criticism of Israel. Read the whole interview here, the juicy bits excerpted below:
How does that make you feel? Is [Iran's calling you a Mossad agent] humorous to you?
Of course. Because it’s ridiculous. It’s humorous to me in the same way that a lot of what happens in the movie is humorous to me. There is an absurdity in dogma and rigidity and even that question has dogma, but on the other side. It’s so interesting to me that people want to define who is a Jew and who is not. And normally that was done by people who weren’t Jewish but apparently now it’s done by people who are, and I find that very interesting. It’s more than nationalism.
You can’t criticize Israel, right?
No. And you can’t observe (Judaism) in the way you want to observe. And I never thought that that would be coming from brethren. I find it really sad, to be honest.
I know the feeling.
Yeah, and you see it and it is pretty vicious. And how are you lesser? How are you lesser? It’s fascistic. And the idea that they can tell you what a Jew is. How dare they? That they only know the word of God and are the ones who are able to disseminate it. It’s not right. And it’s something that they’re going to have to reckon with.
And it will only improve The State if they do.
You’re absolutely right. I always want to say to people when they come at me like that: “I would like Israel to be a safe and secure state. What’s your goal?” So basically we disagree on how to accomplish that but boy do they, I mean, you would not believe the sh-t. You have guys on television saying I’m a Jew like the Jews in the Nazi camps who helped bring the other Jews to ovens. I have people that I lost in the Holocaust and I just … go f-ck yourself. How dare you?
Stewart’s albeit comedic treatment of Israel and Palestine with equanimity has been a breath of fresh air for so many of us younger Jews. As the Pew research study told us, the majority of American Jews and especially young Jews are with you, Jon. Keep it up. And thank you!
This Shabbat’s Torah portion is Hayei Sarah, which begins with Avraham’s purchase of land in Hebron to bury Sarah. In contemporary Israel, it is also a weekend of aggressive, nationalistic pilgrimage for the settler movement, in which hundreds of national-religious Jews converge on the Jewish-Israeli settlement in Hebron to flaunt Jewish national power and domination, and, of course, freedom of movement is further restricted for Palestinians. In partnership with Project Hayei Sarah, an initiative of young Jewish activists keen on generating honest, communal conversations, rooted in Jewish text and tradition, about the situation in Hebron today, Jewschool has published Torah pieces reading Hebron in a different light. For this week’s Throwback Thursday, here is my devar torah from last year, Hebron — City of Refuge, Where Violence Goes to Die. For more Jewschool writing from the past several years about Hebron, click here.
Brought to you by Ilana Sumka and other experienced leaders in Israeli-Palestinian dialogue, comes this delegation overcoming the divides between Jew and Palestinian:
In February 2015, join The Center for Jewish Nonviolence and T’ruah for a tree replanting delegation to the Tent of Nations in the West Bank. The Center for Jewish Nonviolence is a new project committed to developing a culture and practice of Jewish Nonviolence in North America and the EU, Israel and the occupied Palestinian territories. Led by long-time educator and activist Ilana Sumka, the Center will train and mobilize members of the international Jewish community to join Israeli and Palestinian nonviolent activists seeking to secure human and civil rights. To watch the promo video or help plant a tree, click here. The deadline to apply is November 14. To apply now, click here.
More details on their Facebook page.
I’ve been thinking today about the ways in which facebook and other online discourse can be constructive or destructive. I try to engage people with diverse opinions in thinking through vitally important issues – in the hopes (as grandiose as this might sound) of moving all of us, in some small way, toward a better future. As opinionated as I might be, I hope and believe I’ve remained open to changing my opinions based on other peoples’ respectful, well-thought-out responses and alternative views, and that I make that clear in the way I engage others. And I know I’ve learned a lot and grown tremendously from dialogue with people who disagree with me.
But then I end up on a facebook friend’s thread on how to respond to Palestinian stone-throwing where real live people make comments like this: “penalty should be public stoning. tie them to a post and allow the local populace 30 minutes of free stone throwing. or they could choose option B which is a public caning by a female IDF officer (10 should suffice) while standing in a bucket of pigs blood.” How does one even begin to respond to such a statement? I took a friend’s advice to report the comment as hate speech, but hearing things like that from a person who is only a couple degrees removed from me shakes me up, probably more than it should. It makes me hesitant to engage in further discussion, and I find it also makes me respond less rationally and thoughtfully to other topics. The experience (and others like it) is making me wonder how much to open myself up to hearing from people who strongly disagree with me, versus how much to maintain a smaller circle of people with whom I am open to conversation on these issues.
This experience affected me especially harshly since it came on the heels of a recent decision to relax my usually stringent criteria for accepting facebook friend requests: the “friend” on whose wall this was posted is not someone I know in real life. But he sent me a friend request and I decided to accept because, although our opinions in general seem to be very different, I had been impressed by his thoughtful and respectful mode of discourse on a number of facebook threads. And then this.
I would love to hear suggestions of constructive and positive ways to respond to such vitriol, beyond defriending people, ignoring, or anonymously reporting hate-filled posts. Is it worth it to respond when people make such emotional and vile comments? In what ways, and whom, does it help?
We don’t notice it here in the quiet neighborhood of Katamon. If it weren’t for my newsfeed and the sounds of firework-like explosions and helicopters I hear each night, I might not know anything out of the ordinary was happening in Jerusalem. I can’t honestly say I wish this were different. I invested so much emotional energy this summer in trying vainly to protect my children’s innocence as sirens wailed and rockets were mercifully blasted out of the sky. Now that Jerusalem is quiet, I’m incredibly grateful that my children have returned to their routines, their biggest anxieties caused by the mean girl in class and the upcoming math quiz. The last thing I want is for their blissful ignorance to be shattered again by violence. I get why so many people here just want to enjoy the renewed calm.
Except that things are not calm. Ever since the horrific killing of Muhammad Abu Khdeir last June, the rioting throughout East Jerusalem has been nearly constant – so much so that it has become the background noise that many of us simply tune out. Until the internal violence explodes into our West Jerusalem world, we feel like it’s just not our problem.
But this is not just “their” problem. It is ours, and not only when “our” innocents are killed.
I’m sure Hamas and other groups bear much of the responsibility for inciting the current violence. I’m upset and angry about this, but there is little we can do to wipe out that influence at its source. What we can and must do is take responsibility for our own part in creating and perpetuating the increasingly bleak atmosphere of frustration, despair and hopelessness which has served as the breeding ground for the current unrest:
This week marked the first yahrzeit of Rav Ovadia Yosef. Last year, in the aftermath of his death, and in the midst of a media storm including wildly varying assessments of his life, I posted this piece, “On Heroes and Villains and when They’re the Same: Thoughts on Rav Ovadia“. It got a lot of traction, receiving, we think, the most social media shares in Jewschool history (subsequently eclipsed by Rabbi Oren Hayon’s guest post about BDS campus campaigns). The challenge of fully acknowledging a person’s misdeeds and merits is as relevant a year later. Specifically, in the Rabbinic realm, the past couple weeks’ revelations of Rabbi Barry Freundel’s outrageous violations of privacy and abuse of power at the D.C mikveh have likely been confusing for D.C. Jews who have ever been inspired by Torah taught by Freundel or helped by his pastoral counsel. How can we square the corruption with the inspiration? For this, we bring you this week’s Throwback Thursday, to last year’s post about Rav Ovadia.