Author: Aryeh Bernstein


Mourning the 8th of Tevet, the Day the Torah was Translated into Greek

These two texts challenge us to pay close attention to the power dynamics involved in a hegemonic body adopting cultural products of a subordinate group. Sometimes erasure comes through restricting the minority practice of its own culture, as in Antiochus’s later persecution, which we marked on Chanukah. But sometimes erasure comes through cultural appropriation, depending on a subordinate group to create culture, and then taking it and turning it from culture to artifact, from lifeline to epitaph.


Anti-Semitism, Security, and What it Means to Be Protected

While I appreciate the Senate’s gesture and statement, I am also distrustful. Throughout history, the main way anti-Semitism has functioned has been for people in true positions of power to pick off the Jews to use as their scapegoats, fig leaves and shields to protect them from opposition from the main targets of their exploitation and oppression. They want to divide us Jews from other, oppressed, minority communities, making us unsympathetic of their correct claims of abuse by the power structures, until such a point that minority communities direct their rage at the more accessible Jews, rather than at the true, deep sources of their oppression. This has happened for centuries, and it’s happening right now. We Jews have to resist being played as pawns in this way and maintain our solidarity with all oppressed communities, even as we take responsible measures to protect ourselves.

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