Calling all Jews with horns (and their allies)–
You are hereby welcomed to take part in a historical mass shofar-blowing gathering this coming Sunday in Prospect Park. The event will consist of a shofar-blowing workshop, a series of collective blasts, and a vegetarian potluck picnic.
At 5:30pm, we will meet at the corner of 15th St. and Prospect Park West and proceed to enter the park. Please arrive on-time so everyone can find each other.
If you own a shofar and/or a phone which can film, please bring it with you, as well as something for the potluck, if you can stay after.
Our rain location is the Park Slope Jewish Center (1320 8th Ave, located at the SW corner of 14th St and 8th Av).
This event is free, open to the public, family-friendly, and intended for experienced and novice shofar-blowers alike, so please do come and invite friends. We hope you can join us as we herald in the new year with great fanfare.
It will be…a blast
Over here at Jewschool, we’ve been all about the Indy-Jews for our whole decade-plus life span. We have spill much ink explaining the independent orientation to others who don’t share it. Today’s #TBT is a 2009 classic from crack Jewschool fisker BZ on the slippery meaning of the term “Independent”. Adapting some careful criticisms from Nate Silver of political pundits who talk about independent voters without saying what they mean, BZ considers the way professional and amateur Jewish pollsters, journalists, and mavens obscure more than they clarify in their opinionating about independent Jews. Sometimes posts slip under the radar for purely logistical issues — timing or what-have-you. This late Saturday night post didn’t get the attention it deserved in its time, so we’re re-running it now, five years later.
In this week’s Throwback Thursday, we’re going back to July 2013, when Aryeh Cohen wrote about Trayvon Martin. If you’re wondering about why this post now, visit #Ferguson on Twitter.
by Aryeh Cohen [➚] · Monday, July 15th, 2013 · Edit
crossposted from Justice in the City
Yesterday, in the Jewish tradition, was the “Sabbath of vision.” It is named after Isaiah’s bleak vision described in Chapter One of his eponymous Scripture. Isaiah, speaking, no, screaming at those who would sacrifice at the Temple in Jerusalem declares in the name of God: I am tired of your sacrifices, I am sated already with the fatted calves that you offer, your offerings are now abominations to me. I no longer wish for you to celebrate festival days and Sabbaths. When you reach out to me, when you raise your voices in prayer, says God, I will ignore you, I will turn a blind eye. Why? First you must “Learn to do well; demand justice, relieve the oppressed, defend the fatherless, plead for the widow.”
Finally, Isaiah turns to the city of Jerusalem and wails: “O! How the city full of justice, where righteousness dwelt, now dwell murderers!” It was not a true question, of course, it was the strangled scream of a prophet pointing to the everyday injustices, which led to the larger injustices, all hidden behind a veil of righteousness, of holy celebrations and fatted calves upon the altar and the smell of spices in the Temple.
As Sabbath finished and I performed the ceremony of differentiation with wine and candle and spices with my family, I turned on my computer to news of the acquittal in the George Zimmerman case. How do we answer Isaiah’s lament? What were the steps that led from there to here? From the quotidian racial injustices to the loosening of gun laws to the ignoring of the history of racial discrimination.
We cannot make believe that we do not know how murderers came to dwell in our midst and how murders came to be accepted as normal. We cannot make believe that young black men grow up with the same chance of making it to adulthood, to college, to a life which was not interrupted by a bullet or incarceration as young white men. When we turn to face Isaiah we cannot answer that we did not know that over 6000 people were killed by guns in the past six months and that most of them were black or brown. When we try to answer Isaiah’s accusation we cannot say that we did not know that loosening of gun laws, that creating laws which escalate violent situations would lead to more deaths.
On another day we need to spend time thinking of Isaiah’s solution: “Zion will be redeemed in justice, and her penitents with rightousness.” For now we must grieve for Trayvon Martin and all the young black men who will not reach adulthood because of a bullet. We must rage against a legislative system which supports and promotes the death-industrial complex of gun manufacturers and the NRA gun lobbyists.
We must all come together and say finally enough.
Max Socol is a Jewish educator and political activist in Raleigh, NC.
With so many remembrances of the Freedom Summer published in the Jewish press over the last month, it seems strange to say that something was missed. But it’s true, there is more to this story, as I learned at the 50th Anniversary Conference in Jackson, MS. To my surprise, the event was a “who’s who” of Jewish political activists who have been quietly shunned from our community because of their unorthodox views on the Israel/Palestine conflict.
We hope you can join us tomorrow night (Tuesday, July 15) at 7:30pm for a special break-the-fast communal gathering in Harlem at the Malcolm Shabazz Mosque (Malcolm X’s mosque, located near the corner of W 116th St and Lenox Ave.). Especially in light of the tragic violence besetting the Middle East, we want to come together as a community in the spirit of peace and unity.
This event is part of the broader בוחרים בחיים – اختيار الحياة – Choose Life Ramadan-17 b’Tammuz fast to support a message of peace and coexistence.
Everyone is welcome to join in for prayer, food, and reflection. We hope you can join us for what we know will be a meaningful conversation.
If you can make it, please BYOS (bring your own siddur) and bring some nosh along to share.
Tzom Qal and let us pray for peace.
This is a guest post by Naomi Adland.
I started working at the Shalom Hartman Institute of North America in January as a graduate intern, tasked with helping the Jewish social justice world have meaningful conversations about Israel – a project that, at the time, sounded deceptively simple to me. I leapt at the chance to work with an organization I have long admired, with people who are smart, dedicated, and passionate about Judaism and the Jewish community, because I share the vision that Hartman outlined:
We believe that a state that is going to live up to its aspiration to be Jewish and democratic needs a base of American Jewish supporters committed to both of those values and eager to help Israel get there, and that the loss of the social justice community from the ranks of Zionist leaders will have profound ripple effects on the health of Israeli society.
The project seemed like the perfect fit for me, because the Venn diagram between organizations I have worked with or volunteered for and organizations that make up the Jewish Social Justice Roundtable is almost a perfect circle. I fight domestic poverty as a member of the AVODAH alumni community, and global injustices as a part of the AJWS community. I have worked to reform the Farm Bill and raise awareness about alternative transportation with Hazon, and as a teenager, the Religious Action Center helped me lobby Congress for the first time, setting me on a path that recently resulted in my graduation from the Wagner School of Public Service at NYU.
It’s possible that because of my connections with these organizations, I underestimated the challenge ahead of me. More »
It’s been almost a year since I started working at the Jewish Women’s Archive. I started off as a summer intern, working with almost everyone in the office at least once and learning the ropes of the organization. After a couple months, I was offered a part-time position as the Education Program Assistant, and I worked almost exclusively with the Education team. And now, I’m proud to say that I have been a full-time staff person at JWA for almost six months. And in the time that I’ve been here, a lot of exciting changes have been underway.
For the past eighteen years, Founding Executive Director Gail Twersky Reimer has been our fearless leader. It was her vision of an online resource all about Jewish women that has brought us here, and her dedication and passion have kept the organization alive and the website running. And now, after eighteen loyal years, Gail will be retiring and passing the torch to a new Executive Director.
About three weeks ago, many of JWA’s friends, supporters, and a contingency of its staff gathered at the Museum of Jewish Heritage in New York to celebrate Gail’s legacy. A colleague and I stood at the entrance to the museum welcoming the guests and pointing them towards the reception upstairs. As someone who has been working in the Jewish non-profit world for over two years and who has steeped herself in Jewish and feminist academia for most of her life, I was thrilled to have this job. We greeted artists, writers, teachers, board members, and so many more people that it was absolutely dizzying. The number of people who walked in who I admired and respected was insurmountable, and I found myself practically quivering with excitement the whole evening.
The air in the reception hall was electric, to say the least. What made the event so special was not just that everyone was there to celebrate Gail and the Jewish Women’s Archive. But everyone had so many other connections as well. People who had worked together, studied together, grew up together, all converged in this event. When describing the event later to my roommate, she said thoughtfully, “The Jewish community is really small, isn’t it?” And while the hall was filled with friends, supporters, and family of Gail T. Reimer and JWA, I couldn’t help but notice how everybody was connected in so many different ways that evening, making the Jewish community a most intimate and loving one.
An evening of conversation & connection on Israel & Social Justice
May 28, 2014, 7-10 PM
Public Works, 161 Erie St , San Francisco
Space is limited, 21 and over
Share your story. Leave the boxing gloves at home.
Love, Hate, and the Jewish State is a civil dialogue for Jews in our 20s and 30s to share our personal experiences about Israel and social justice. We are creating a space where authentic discourse and diverse opinions are welcome. You get to own the discussion.
The Program: Love Hate 3.0
Our goal is to create meaningful interactions around Israel and social justice. To achieve this, we will provide exercises to help you talk, listen, and ask questions. NIF’s trained Facilitation Fellows will support this process, helping us foster community without shying away from differences.
Following this evening, New Generations will convene follow-up dialogue groups that will transform our event into a series of conversations for deeper exploration of the relationship between social justice and Israel.
This is your friendly reminder that applications for the fellowship to the National Havurah Committe’s Summer Institute is at hand — May 4th! Submit your applications and join a community of young people that have been reinvigorating Jewish worship and community-building from coast to coast.
Attend the NHC Summer Institute as a Zeitler Fellow! Application Deadline - May 4th
Do you spend your time thinking about how to build participatory, spirited, inclusive, thoughtful, lay-led Jewish community? Join over 300 people doing just that this summer at the NHC (National Havurah Committee) Summer Institute in Ridge, New Hampshire! A week at Institute includes plenty of serious study, moving prayer, spirited conversation, late-night jam sessions, singing, dancing, swimming, meditation, and hiking, as well as an opportunity to meet and learn from a diverse, multigenerational group of attendees. Institute attendees create a wonderful community together for a week — and leave with new ideas, skills, and experiences to bring back to their home communities for the rest of the year and beyond.
For attendees between the ages of 22 and 32, the NHC is now accepting applications for its Zeitler Fellows Program! Fellows participate in the full Summer Institute programming and in four workshops designed specifically for them. As a Fellow, you receive a scholarship for tuition, room, and board, and are expected to pay only for registration and dues ($147) for the full week (August 4-10). Preference is given to those who have never attended Institute before. The application can be found here.
Please see our website for more information or call the NHC office at 215-248-1335. The application deadline is May 4th.
From our friends in Boston comes a completely secular curriculum of Jewish history, designed by the long-time educator at Boston Workman’s Circle, Mitchell Silver. Join them at their launch party:
Come join us for dessert on
Saturday, April 12 – 7:30 pm
at Boston Workmen’s Circle
(1762 Beacon Street, Brookline)
for a book launch
to celebrate Boston Workmen’s Circle’s publication of
The Veterans of History:
A Young Person’s History of the Jews
by Mitchell Silver
“Written for young adults, The Veterans of History is a compelling narrative of Jewish history told from a Jewish cultural perspective. Covering biblical times to the present, it helps young Jews to identify with and place themselves in the broad sweep of Jewish experience.”
Buy it here and follow them on Facebook. Stay tuned for Jewschool’s review…
[Update: This conference will now be livecast to those of us in the Diaspora. Watch here on Tuesday, April 1st from 8 am - 1 pm ET.]
Jewschool has mentioned previously the work of Molad: The Center for the Renewal of Israeli Democracy, a new progressive institution in Israel aiming at rebuilding and rebooting the Israeli progressive camp. It’s no accident that Molad, as a “think-do tank,” resembles some of the preeminent progressive think tanks in America, like the Center for American Progress. CAP, among others, successfully injected progressive policies into American public debate.
Now movers and shakers in Israeli society have seen the need to combat the damage done by Israel’s lop-sided political conversation. Right-wing and far-right think tanks like the Begin-Sadat Center for Strategic Studies, the Shalem Center, the Center for Strategic Zionist Studies and others, funded largely by American right-wing money, have operated uncontested for years. Now, bold Israelis are anteing up to provide the body of policy research, media monitoring and intellectual backbone to halt Israel’s march towards anti-democratic and anti-peace policies.
Thus Molad and CAP invite you to their first policy gathering, “Israel, the U.S., and the Middle East: New Visions.” Moderated by Matt Duss and Eric Alterman, the day-long event addresses the two largest American-Israeli shared interests: an Israeli-Palestinian peace accord and a deal with Iran. Speaking are Knesset opposition leader Labor MK Yitzak Herzog, social protests leader MK Stav Shaffir, founders of the Sheikh Jarrah Solidarity Movement, security and human rights experts, and more.
Full details below, RSVP here.
Thirty thousand people are killed each year by gun violence. First we need to mourn. Not only the children of privilege whose lives are mourned publicly, but all the children, and the men and the women, who were killed, who killed and then were killed, who committed suicide because in their moment of rashness a gun was at hand. All are part of this maelstrom of violence. First we need to mourn. We need to declare a Sabbatical. To let go of the impulse to shoot, to kill. To let go of the rhetoric of cheap heroism and violent fantasies. We need to rest and be ensouled as God rested on the seventh day and was ensouled.
This weekend has been set aside by the National Cathedral and Faiths United Against Gun Violence as Gun Violence Prevention Sabbath. This weekend is a time when in our communities of faith we can spend some time meditating on the mounting number of casualties that are a result of gun violence. Gun violence is a catastrophe. The deaths and injuries, intended, and unintended, malicious and negligent, are all tragic. Every human life wasted by a small piece of metal forced out of a metal casing by a small amount of gun powder at incredible speed, is a whole world cut off, wiped out. More »
I recently enjoyed the opportunity to participate in a two-day conference of Jerusalem activists and found a lot to be hopeful about, and some points of concern.
Jerusalem’s population can be divided and classified along many different axes. A conventional approach of late views the most meaningful socio-political breakdown of Jerusalem’s population as follows: about 1/3, clustered in East Jerusalem, is Arab; about 1/3, clustered mostly in the north (but expanding), is ultra-Orthodox; and about 1/3, mostly clustered in the south and central parts of the city and some northwestern hubs, is everyone else. Over the last 5-7 years or so, this “everyone else” population has seen an interesting process of organization, collaboration, and, in some places, re-jiggering of traditional demarcations of affiliation; for many, secular/religious, for example, has been replaced by pluralist/non-pluralist or other imperfect ways of capturing the shared interests of this population. Dozens of new projects, organizations, and social movements have sprouted, changing the cultural and physical landscape of Jerusalem, and altering the political map, particularly 36-year old, religious feminist, Vice-Mayor Rachel Azaria’s Yerushalmim party and 30-year old, secular, Vice-Mayor Ofer Berkowitz’s Hitorerut party, both of which grew out of social change organizations that still thrive.
Against this backdrop, and with intent to harness and organize this energy for maximal effectiveness toward in an inclusive and attractive future of the city, some local organizers brought together about 70 local activists for the Mata-Maala conference, with the support of the Schusterman Foundation-ROI Community. I was there representing Yeshivat Talpiot, a nascent, Jerusalem egalitarian yeshiva (sort of like a younger cousin of Mechon Hadar), and its affiliate Takum social justice beit midrash. More »
Maybe you’ve heard of the Awesome Foundation. Maybe not. It is, at the end of the day, awesome. You should know about awesome things.
It’s simple: People get together to form “giving circles” and look over very short proposals (it takes 10-20 minutes to fill it out) from individuals with projects ideas, teams working on an experiment, and NGO’s with a little something extra in mind. Then they pick one every month or two and give them $1000 (ish).
If you’re in Israel and/or Palestine, there is something called Keren Ba’ktana (Small Fund). In particular, I am a part of the Keren Ba’ktana SOUTH, which focuses on projects related to the following areas:
- Ending racism
- Resisting the Occupation
- Asylum seekers and refugees
- Minimizing inequality
- Developing South Tel Aviv
Every two months 15 to 20 of us look over the VERY SHORT proposals and decide on one to give 3000 ₪ (NIS). During the “off” months we meet activists, teachers, and others to learn about issues, movements, and projects. The application form is micro-sized. Seriously, check it out. Then spread it around and remember to let people know to note that they are applying for Keren Ba’Ktana SOUTH.
Last month we gave to System Ali and we are looking for other radical people and projects to connect with. Spread the word. While this is no substitute for education and communication, advocacy and legal change, or direct action in the struggle for a just – not simply charitable – world, it can help here and now. This is fairly awesome.
A. Daniel Roth is an educator and journalist living in South Tel Aviv. You can find more of his writing and photography at allthesedays.org and follow him on twitter @adanielroth.
A couple of weeks ago, an email came over the Jewschool contributors’ listserv asking if anyone wanted to cover a SermonSlam taking place in my neighborhood. As someone who has enjoyed other kinds of slams in the past (poetry, story, and grand – IHOP, not baseball), I jumped at the opportunity. I’m still something of a Brooklyn newbie, having lived here for less than a year. So I want to fully own that my preconceived notions of what a SermonSlam might be were entirely colored by an outsider’s stereotype of Brooklyn hipster culture. Now, to be fair, I have lived here almost a year—it will be a year this Shabbat—and so I have been around long enough to know that most of the stereotypes about Brooklyn hipster culture are true. And I should have been tipped off by the fact that the event was being held at Congregation Beth Elohim (known in the neighborhood as CBE), a very large Reform synagogue that often plays host to community events, many of which I have enjoyed this year.
You see what I’m getting at, right? What I had pictured as a cool, vaguely underground event, perhaps in a dark room with a stage and a bar, turning words of Torah into performance art, was in fact more like a youth group program for young adults, held in a large, well-lit synagogue social hall, with the performers relying a little more heavily on the “sermon” than the “slam.” The only drinks were of the cola variety, and the evening was padded with games straight from my synagogue youth director playbook like Jewish Geography 2.0, affably executed by hosts Ben Greenfield and Samantha Kuperberg, who themselves seemed to have arrived straight from a summer on the staff of Camp Ramah.
BUT! And this is a big BUT! (I like big BUTs and I cannot lie…) I’m pretty sure if you went in to the event with fewer or different preconceived notions, you would have been thrilled. More »
The tagline of this year’s Jewish Feminist Alliance (JOFA) 8th annual gathering on Dec 7-8 has sparked a conversation: “It’s not just for feminists anymore.”
Long time JOFA supporter Jennifer Moran’s Facebook feed blew up when she posted this status: ”Just received an ad for the 8th International JOFA Conference, which proclaims, ‘It’s not just for feminists anymore…’ How I wish that I could convince my fellow women’s rights activists to stop disparaging, diminishing, or distancing themselves from feminism.” Others wondered if JOFA’s mission had changed, if social norms in the Orthodox community had led JOFA to shift its recruitment strategy away from the “radical” notion of feminism.
What’s the motivation behind this tagline and what’s happening at the conference? We spoke with Sarah Blechner, Marketing Chair for the upcoming conference. Blechner was raised in an Orthodox feminist household and has attended JOFA conferences since she was in high school.
Jewschool: What can we expect from this year’s JOFA conference that’s different from previous years?
Sarah Blechner: Whereas many of the past conferences have focused on the Orthodox community writ large, this year, while we will still be tackling those large, community issues, we are also talking in a much more personal way than ever before. We are really looking forward to bringing many of the “big” issues down to an individual level and discussing how many of these issues impact the everyday, the individual, and the quieter moments. More »
I’m not a regular attendee of the National Havurah Committee’s Summer Institute, but about ten years ago, when I was in rabbinical school, I attended my first NHI. I taught a class on psukei d’zimrah (the psalms that open the morning service) and taught tunes to which to sing them.
Last year, I returned. This year, I came back once again. Partially, I’m here because the organization for which I work recognized that it would be a benefit to have me here, talking to people about our mission and making connections, but if I didn’t love teaching, if I didn’t love the community here, I wouldn’t have spent the sheer magnitude of hours preparing 6 hours of teaching, plus workshops, for the rather short period of time of a week.
And the community here is indeed special. Despite the ongoing -in fact, seemingly neverending- discussions on how the Jewish community is fragmented into billions of little cliques, divided by generation, who don’t have any interest in what each has to say to the other, at NHI, the age range goes from the very young to the very old. There’s a kids camp for the young families so that the grownups can go to classes, but there are plenty of teens (I have a 14 year old in one of mine) attending the classes right alongside the aged for whom they have a great deal of respect. And the respect clearly goes both ways.
Today in class, I taught a session on one of the more moving sugiyot in the Talmud. One of the older individuals in the class- he reminded me of my father, although he is perhaps a bit older- was struggling with the material. In the story we were studying, one rabbi insults his friend because the friend demonstrates superior knowledge. For most of the class, my chaver really struggled with the idea that a teacher – a rabbi- could have been so small as to be insulted by his student overtaking him in knowledge.
Three quarters of the way through the class, struggling to be heard over the cacophony of the room, he told a story of his own. About a student he had had many years before, whom he had made fun of in class over a political argument that he did not agree with at the time, but which he had come to understand. And he said, “I have to find her to apologize.”
And that’s why the teacher started crying in class today.